The People's Institute for Survival and Beyond (The People's Institute) has used this definition and affirmed that racism stemmed not just from individual prejudices but from institutional systems of power, such as wealth and privilege. In the context of this definition, The People's Institute maintained that the effects of systematic oppression have negatively impacted various communities, with impoverishment being a concern. It affirmed that prejudice is not the sole cause of racism and that since it is based institutionally and not individually, changing or removing these structures could then offset the effects of racism. The use of this definition intended to place emphasis on looking at racism in terms of community and not the individual.
The reaction of students to this definition tends to be mixed, with some thinking that it makes sense, and others perceiving it as a form of cognitive dissonance. In 2004, Beverly Tatum wrote that many of her white students find it difficult to relate to this definition on a personal level, because they do not perceive themselves either as prejudiced or as having power.
The definition has been criticized for relying on the assumption that race operates within a black–white binary and that power is a zero-sum game, and for not accounting for the lack of uniformity in prejudicial attitudes. Critics have also noted that this definition is belied by the fact that except in absolutist regimes, minorities, however disadvantaged they may be, are not powerless, because power is organized into multiple levels.
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