The Western Regions during the Tang era were known as Qixi (磧西). Qi refers to the Gobi Desert while Xi refers to the west. In 632 the oasis kingdoms of Khotan (Yutian) and Shule (Kashgar) submitted to the Tang dynasty as vassals. In 635 Yarkand (Shache) submitted to the Tang dynasty.
In 686 Tang troops withdrew from the Four Garrisons after elements within the court argued for the decrease of military expenditures. In 687 the Tibetan Empire established control over the Western Regions. In 690 the Tibetan Empire defeated a Tang army at Issyk-Kul.
General Tang Jiahui led the Chinese to defeat the following Arab-Tibetan attack in the Battle of Aksu (717). The attack on Aksu was joined by Turgesh Khan Suluk. Both Uch Turfan and Aksu were attacked by the Turgesh, Arab, and Tibetan force on 15 August 717. Qarluqs serving under Chinese command, under Arsila Xian, a Western Turkic Qaghan serving under the Chinese Assistant Grand Protector General Tang Jiahui defeated the attack. Al-Yashkuri, the Arab commander and his army fled to Tashkent after they were defeated.
In 719 the Turgesh captured Suiye. In 720 the Tibetan Empire seized the Stone City. In the same year Tang bestowed titles upon the kings of Khuttal, Chitral, and Oddiyana In 722 Tang restored the king of Lesser Bolü to his throne. In 725 the king of Khotan (Yutian) rebelled but was immediately replaced with a Tang puppet by protectorate forces.
In 726 the Turgesh attempted to engage in horse trade at Qiuci without prior authorization. The Turgesh Khagan Suluk used his marital relation with Princess Jiaohe to issue a decree ordering the Protector-General to engage in trade. However Princess Jiaohe was actually the daughter of Ashina Huaidao, and the Protector-General retorted: "How can an Ashina woman proclaim a decree to me, a military commissioner?!" In response Suluk attacked Qiuci.
In 727 and 728 the Tibetan Empire attacked Qiuci. In 737 the Tibetan Empire conquered Lesser Bolü. In 741 the Tibetan Empire sacked the Stone City. In 745 the Tang general Huangfu Weiming attacked the Stone City but suffered a major defeat. According to Huangfu, the Stone City was one of the most heavily defended bastions of the Tibetan Empire,
In 780 Guo Xin and Li Yuanzhong were officially made protectorate generals after sending secret messages to Emperor Dezong of Tang.
In 792 the Tibetan Empire conquered Yutian. It is unclear what happened to Shule (Kashgar), Shache (Yarkand), or Gumo (Aksu). According to O. Pritsak, Kashgar came under Karluk domination around this time, but this is disputed by Christopher I. Beckwith.
Of the four garrisons that made up the defunct Anxi Protectorate, all eventually ended up freeing themselves or coming under the dominion of other powers by the mid-9th century. Karasahr and Kucha were occupied by the Kingdom of Qocho in 843. Kashgar came under the dominion of the Kara-Khanid Khanate. The earliest approximate date of around the late 8th or early 9th century is disputed, but it was likely before 980. Khotan regained its independence in 851. By 1006 it was also conquered by the Kara-Khanid Khanate.
List of grand and assistant protector generals of the Protectorate General to Pacify the West (Anxi):
In Xinjiang and the Chu valley in Central Asia, Tang era Chinese coins continued to be copied and minted after the Chinese left the area. Coins with both Chinese and Karoshthi inscriptions have been found in the southern Tarim Basin.
The military dominance of the Tang in Central Asia has been used as an explanation for the Turkic word for China, "Tamghaj", possibly derived from the "House of Tang" (Tangjia) instead of Tabgatch.
Steppe empires often utilized the prestige of the Tang by connecting themselves to the defunct dynasty. The Qara Khitan khans used the title of "Chinese emperor" while the Khara-Khanid khans called themselves Tabgach. Tabgach Khan, or "Khan of China" was a common appellation among Khara-Khanid rulers. Persian, Arab and other western Asian writers came to call China by the name "Tamghaj".
In 1124 the westward migration of the Khitans under Yelü Dashi also consisted of a large population of Han Chinese, Balhae, Jurchen, Mongols, Khitan, in addition to the Xiao consort clan and the Yelü royal family In the 12th century, the Qara Khitai defeated the Kara-Khanid Khanate and conquered their territory in Central Asia. The Khitan rulers, called "the Chinese" by Muslims, governed using Chinese as their official language as well as the Chinese style of imperial government. The effect of their administration was seen with respect and esteem due in part to China's status in Central Asia at the time. The Chinese characteristics appealed to the Muslim Central Asians and helped validate Qara Khitai rule. Han Chinese population among them was comparatively small so it is unlikely that the Chinese characteristics were kept to appease them. Later the Mongols moved more Chinese into Beshbalik, Almaliq and Samarqand in Central Asia to work as artisans and farmers.
The "image of China" played a key role in legitimizing the Khitan rule to the Central Asian Muslims. Prior to the Mongol invasions, the perception of China among Central Asian Muslims was an extremely civilized society, known for its unique script, its expert artisans, justice and religious tolerance. The Chinese, Turk, Arab, Byzantine, and Indian rulers were known as the world's "five great kings". The historical memory of Tang China was powerful enough that anachronistic expressions appeared in Muslim writings long after the end of the Tang. China was known as chīn (چين) in Persian and as ṣīn (صين) in Arabic while the Tang dynasty capital Changan was known as Ḥumdān (خُمدان).
Some Muslim writers like Marwazī, Mahmud Kashghārī and Kashgari viewed Kashgar as part of China. Ṣīn [i.e., China] is originally threefold; Upper, in the east which is called Tawjāch; middle which is Khitāy, lower which is Barkhān in the vicinity of Kashgar. But know Tawjāch is known as Maṣīn and Khitai as Ṣīn" China was called after the Tuoba rulers of the Northern Wei by the Turks, pronounced by them as Tamghāj, Tabghāj, Tafghāj or Tawjāch. India introduced the name Maha Chin (greater China) which influenced the two different names for China in Persian as chīn and māchīn (چين ماچين) and Arabic ṣīn and māṣīn (صين ماصين), Southern China at Guangzhou was known as Chin while Northern China's Chang'an was known as Machin, but the definition switched and the south was referred to as Machin and the north as Chin after the Tang dynasty. As a result of Tang China's control over Kashgar, some Kashghārī placed Kashgar within the definition of China, Ṣīn, whose emperor was titled as Tafghāj or Tamghāj, Yugur (yellow Uighurs or Western Yugur) and Khitai or Qitai were all classified as "China" by Marwazī while he wrote that Ṣīnwas was bordered by placed SNQU and Maṣīn. Machin, Mahachin, Chin, and Sin were all names of China. According to Fakhr al-Dīn Mubārak Shāh, "Turkestan", Balasagun, and Kashghar were identified with where Chīn (China) was located.
Marwazī considered Transoxania to be a former part of China, retaining the legacy of Tang Chinese rule over Transoxania in Muslim writings, In ancient times all the districts of Transoxania had belonged to the kingdom of China [Ṣīn], with the district of Samarqand as its centre. When Islam appeared and God delivered the said district to the Muslims, the Chinese migrated to their [original] centers, but there remained in Samarqand, as a vestige of them, the art of making paper of high quality. And when they migrated to Eastern parts their lands became disjoined and their provinces divided, and there was a king in China and a king in Qitai and a king in Yugur. Some Muslim writers considered the Qara Khitai, the Ganzhou Uighur Kingdom and Kashgar as all parts of "China". After Yusuf Qadir Khan's conquest of new land in Altishahr towards the east, he adopted the title "King of the East and China".
The Tang era of Gaochang, later Qocho and Turpan, left a lasting legacy upon the Buddhist Uyghur Kingdom of Qocho. Tang names appear on more than 50 Buddhist temples. Emperor Taizong's edicts were stored in the "Imperial Writings Tower" and Chinese dictionaries like the Jingyun, Yuian, Tang yun, and da zang jing (Buddhist scriptures) were also stored inside the Buddhist temples. Persian monks also maintained a Manichaean temple in the Qocho. The Persian Hudud al-'Alam referred to Qocho as the "Chinese town".
The Turpan Buddhist Uyghurs of the Kingdom of Qocho continued to produce the Chinese Qieyun rime dictionary and developed their own pronunciations of Chinese characters, left over from the Tang influence over the area.
In Central Asia the Uyghurs viewed the Chinese script as "very prestigious" so when they developed the Old Uyghur alphabet, based on the Syriac script, they deliberately wrote it vertically like with Chinese writing.
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舊唐書 [Old Book of Tang] (in Traditional Chinese). 則天臨朝,長壽元年,武威軍總管王孝傑、阿史那忠節大破吐蕃,克復龜茲、于闐等四鎮,自此復於龜茲置安西都護府,用漢兵三萬人以鎮之。[In the first year of the Changshou era [692], under the reign of Zetian, Area Commander Wang Xiaojie of Wuwei Army and Ashina Zhongjie dealt a great blow to the Tibetans. Quici, Yutian, and the four garrisons were restored. From then on the Anxi Protectorate was restored to Qiuci with 30,000 Han soldiers.] 舊唐書
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舊唐書 [Old Book of Tang] (in Traditional Chinese). 上元元年,河西軍鎮多為吐蕃所陷。有舊將李元忠守北庭,郭昕守安西府,二鎮與沙陀、回鶻相依,吐蕃久攻之不下。[In the first year of the Shangyuan era [760], the Hexi Army Defense Command fell to the Tibetans. Beiting and Anxi were guarded by Li Yuanzhong and the old general Guo Xin, who along with the Shatuo and Uyghurs, were able to prevent the Tibetans from taking the two garrisons.] 舊唐書
舊唐書 [Old Book of Tang] (in Traditional Chinese). 建中元年,元忠、昕遣使間道奏事,德宗嘉之,以元忠為北庭都護,昕為安西都護。[In the first year of the Jianzhong era [780], Yuanzhong and Xin dispatched envoys through a remote path to memorialize the emperor. Dezong commended them and Yuanzhong became protector-general of Beiting while Xin became protector-general of Anxi.] 舊唐書
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