In the late fifteenth century, Scots prose also began to develop as a genre. Although there are earlier fragments of original Scots prose, such as the Auchinleck Chronicle, the first complete surviving work is John Ireland's The Meroure of Wyssdome (1490). There were also prose translations of French books of chivalry that survive from the 1450s, including The Book of the Law of Armys and the Order of Knychthode and the treatise Secreta Secetorum, an Arabic work believed to be Aristotle's advice to Alexander the Great. The landmark work in the reign of James IV was Gavin Douglas's version of Virgil's Aeneid, the Eneados, which was the first complete translation of a major classical text in an Anglic language, finished in 1513, but overshadowed by the disaster at Flodden in the same year.
From the mid sixteenth century, written Scots was increasingly influenced by the developing Standard English of Southern England due to developments in royal and political interactions with England. The English supplied books and distributing Bibles and Protestant literature in the Lowlands when they invaded in 1547. With the increasing influence and availability of books printed in England, most writing in Scotland came to be done in the English fashion. Leading figure of the Scottish Reformation John Knox was accused of being hostile to Scots because he wrote in a Scots-inflected English developed while in exile at the English court.
In the 1580s and 1590s James VI strongly promoted the literature of the country of his birth in Scots. His treatise, Some Rules and Cautions to be Observed and Eschewed in Scottish Prosody, published in 1584 when he was aged 18, was both a poetic manual and a description of the poetic tradition in his mother tongue, to which he applied Renaissance principles. He became patron and member of a loose circle of Scottish Jacobean court poets and musicians, later called the Castalian Band, which included William Fowler (c. 1560 – 1612), John Stewart of Baldynneis (c. 1545 – c. 1605), and Alexander Montgomerie (c. 1550 – 1598). They translated key Renaissance texts and produced poems using French forms, including sonnets and short sonnets, for narrative, nature description, satire and meditations on love. Later poets that followed in this vein included William Alexander (c. 1567 – 1640), Alexander Craig (c. 1567 – 1627) and Robert Ayton (1570–1627). By the late 1590s the king's championing of his native Scottish tradition was to some extent diffused by the prospect of inheriting of the English throne.
Having extolled the virtues of Scots "poesie", after his accession to the English throne, James VI increasingly favoured the language of southern England. In 1611 the Kirk adopted the English Authorised King James Version of the Bible. In 1617 interpreters were declared no longer necessary in the port of London because Scots and Englishmen were now "not so far different bot ane understandeth ane uther". Jenny Wormald, describes James as creating a "three-tier system, with Gaelic at the bottom and English at the top". The loss of the court as a centre of patronage in 1603 was a major blow to Scottish literature. A number of Scottish poets, including William Alexander, John Murray and Robert Aytoun accompanied the king to London, where they continued to write, but they soon began to anglicise their written language. James's characteristic role as active literary participant and patron in the English court made him a defining figure for English Renaissance poetry and drama, which would reach a pinnacle of achievement in his reign, but his patronage for the high style in his own Scottish tradition largely became sidelined. The only significant court poet to continue to work in Scotland after the king's departure was William Drummond of Hawthornden (1585–1649), and he largely abandoned Scots for a form of court English. The most influential Scottish literary figure of the mid-seventeenth century, Thomas Urquhart of Cromarty (1611 – c. 1660), who translated The Works of Rabelais, worked largely in English, only using occasional Scots for effect. In the late seventeenth century it looked as if Scots might disappear as a literary language.
Scottish poetry is often seen as entering a period of decline in the nineteenth century, with Scots-language poetry criticised for its use of parochial dialect. Conservative and anti-radical Burns clubs sprang up around Scotland, filled with members that praised a sanitised version of Robert Burns' life and work and poets who fixated on the "Burns stanza" as a form. Scottish poetry has been seen as descending into infantalism as exemplified by the highly popular Whistle Binkie anthologies, which appeared 1830–90 and which notoriously included in one volume "Wee Willie Winkie" by William Miler (1810–1872). This tendency has been seen as leading late-nineteenth-century Scottish poetry into the sentimental parochialism of the Kailyard school. Poets from the lower social orders who used Scots included the weaver-poet William Thom (1799–1848), whose his "A chieftain unknown to the Queen" (1843) combined simple Scots language with a social critique of Queen Victoria's visit to Scotland.
There was an interest in translations into Scots from other Germanic languages, such as Danish, Swedish and German. These included Robert Jamieson's (c. 1780–1844) Popular Ballads And Songs From Tradition, Manuscripts And Scarce Editions With Translations Of Similar Pieces From The Ancient Danish Language and Illustrations of Northern Antiquities (1814) and
Robert Williams Buchanan's (1841–1901) Ballad Stories of the Affections (1866).
In the early twentieth century there was a new surge of activity in Scottish literature, influenced by modernism and resurgent nationalism, known as the Scottish Renaissance. The leading figure in the movement was Hugh MacDiarmid (the pseudonym of Christopher Murray Grieve, 1892–1978). MacDiarmid attempted to revive the Scots language as a medium for serious literature in poetic works including "A Drunk Man Looks at the Thistle" (1936), developing a form of Synthetic Scots that combined different regional dialects and archaic terms. Other writers that emerged in this period, and are often treated as part of the movement, include the poets Edwin Muir (1887–1959) and William Soutar (1898–1943), who pursued an exploration of identity, rejecting nostalgia and parochialism and engaging with social and political issues. Some writers that emerged after the Second World War followed MacDiarmid by writing in Scots, including Robert Garioch (1909–1981) and Sydney Goodsir Smith (1915–1975). The Glaswegian poet Edwin Morgan (1920–2010) became known for translations of works from a wide range of European languages. He was also the first Scots Makar (the official national poet), appointed by the inaugural Scottish government in 2004. Alexander Gray was an academic and poet, but is chiefly remembered for this translations into Scots from the German and Danish ballad traditions into Scots, including Arrows. A Book of German Ballads and Folksongs Attempted in Scots (1932) and Four-and-Forty. A Selection of Danish Ballads Presented in Scots (1954).
The Scottish Renaissance increasingly concentrated on the novel, particularly after the 1930s when Hugh MacDiarmid was living in isolation in Shetland and many of these were written in English and not Scots. However, George Blake pioneered the exploration of the experiences of the working class in his major works such as The Shipbuilders (1935). Lewis Grassic Gibbon, the pseudonym of James Leslie Mitchell, produced one of the most important realisations of the ideas of the Scottish Renaissance in his trilogy A Scots Quair (Sunset Song, 1932, Cloud Howe, 1933 and Grey Granite, 1934), which mixed different Scots dialects with the narrative voice. Other works that investigated the working class included James Barke's (1905–1958), Major Operation (1936) and The Land of the Leal (1939) and J. F. Hendry's (1912–1986) Fernie Brae (1947).
From the 1980s Scottish literature enjoyed another major revival, particularly associated with a group of Glasgow writers focused around meetings in the house of critic, poet and teacher Philip Hobsbaum (1932–2005). Also important in the movement was Peter Kravitz, editor of Polygon Books. These included Alasdair Gray (born 1934), whose epic Lanark (1981) built on the working class novel to explore realistic and fantastic narratives. James Kelman’s (born 1946) The Busconductor Hines (1984) and A Disaffection (1989) were among the first novels to fully utilise a working class Scots voice as the main narrator. In the 1990s major, prize winning, Scottish novels that emerged from this movement included Gray's Poor Things (1992), which investigated the capitalist and imperial origins of Scotland in an inverted version of the Frankenstein myth, Irvine Welsh's (born 1958), Trainspotting (1993), which dealt with the drug addiction in contemporary Edinburgh, Alan Warner’s (born 1964) Morvern Callar (1995), dealing with death and authorship and Kelman's How Late It Was, How Late (1994), a stream of consciousness novel dealing with a life of petty crime. These works were linked by a reaction to Thatcherism that was sometimes overtly political, and explored marginal areas of experience using vivid vernacular language (including expletives and Scots dialect). But'n'Ben A-Go-Go (2000) by Matthew Fitt is the first cyberpunk novel written entirely in Scots. One major outlet for literature in Lallans (Lowland Scots) is Lallans, the magazine of the Scots Language Society.
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