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Hilderic
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<h2 id="life">Life</h2> <p>Hilderic was the grandson of king <a href="/facts/Genseric/zop1YCGe">Genseric</a>, founder of the <a href="/facts/Vandal_Kingdom/CFpla7jU">Vandal kingdom</a> in Africa. His father was Genseric's son <a href="/facts/Huneric/KMlJzbod">Huneric</a>, and his mother was <a href="/facts/Eudocia_(daughter_of_Valentinian_III)/pFVzrvC4">Eudocia</a>, the daughter of the <a href="/facts/Roman_Emperors/sT4nFc67">Roman Emperor</a> <a href="/facts/Valentinian_III/b5tYG8ye">Valentinian III</a> and <a href="/facts/Licinia_Eudoxia/a7Sb0EVb">Licinia Eudoxia</a>.<a class="footnote-ref" id="fnref:1" href="#fn:1"><sup>1</sup></a> Most of the Vandals were <a href="/facts/Arianism/c51Mv6Rk">Arians</a> and had persecuted <a href="/facts/Chalcedonian_Christianity/G6n07LAD">Chalcedonians</a>, but Hilderic favored Chalcedonianism as the religion of his mother, making his accession to the throne controversial. Soon after becoming king, Hilderic had his predecessor's widow, <a href="/facts/Amalafrida/eKsLYeMx">Amalafrida</a>, imprisoned; he escaped war with her brother, the Gothic king <a href="/facts/Theoderic_the_Great/7aNHJB6H">Theoderic the Great</a>, only by virtue of the latter's death in 526.<a class="footnote-ref" id="fnref:2" href="#fn:2"><sup>2</sup></a> </p><p>Hilderic's reign was noteworthy for the kingdom's excellent relations with the <a href="/facts/Byzantine_Empire/njEELXWF">Eastern Roman Empire</a>. <a href="/facts/Procopius/6VCmWLTL">Procopius</a> writes that he was "a very particular friend and guest-friend of <a href="/facts/Justinian_I/6wl5Ivh7">Justinian</a>, who had not yet come to the throne", noting that Hilderic and Justinian exchanged large presents of money to each other.<a class="footnote-ref" id="fnref:3" href="#fn:3"><sup>3</sup></a> Hilderic allowed a new Chalcedonian bishop to take office in the Vandal capital of <a href="/facts/Carthage/MXGPRNFA">Carthage</a>, and many Vandals began to convert to Chalcedonianism, to the alarm of the Vandal nobility. </p><p>By the time he assumed the crown, Hilderic was at least into his fifties, if not more than 60. For this reason, according to Procopius, he was uninterested in the military operations of the Vandals and left them to other family members, of whom Procopius singles out for mention his nephew Hoamer.<a class="footnote-ref" id="fnref:4" href="#fn:4"><sup>4</sup></a> </p><p>After seven years on the throne, Hilderic fell victim to a revolt led by his cousin <a href="/facts/Gelimer/q5aW76Hy">Gelimer</a>, who led the people in a rebellion against the Vandal King. Gelimer then became King of the Vandals and Alans, and restored Arianism as the official religion of the kingdom. He imprisoned Hilderic, along with Hoamer and his brother Euagees, but did not kill him. Justinian protested Gelimer's actions, demanding that Gelimer return the kingdom to Hilderic. Gelimer sent away the envoys who brought him this message, blinding Hoamer and putting both Hilderic and Euagees under closer confinement, claiming that they had planned a coup against him. When Justinian sent a second embassy protesting these developments, Gelimer replied, in effect, that Justinian had no authority to make these demands. Angered at this response, Justinian quickly concluded <a href="/facts/Iberian_War/vTzLS1II">his ongoing war</a> with the <a href="/facts/Sassanian_Empire/JvbRevkA">Sassanian Empire</a> and prepared an expedition against the Vandals in 533.<a class="footnote-ref" id="fnref:5" href="#fn:5"><sup>5</sup></a> Once Gelimer learned of the arrival of the Roman army, he had Hilderic murdered, along with Euagees and other supporters of Hilderic he had imprisoned.<a class="footnote-ref" id="fnref:6" href="#fn:6"><sup>6</sup></a> </p><p>According to later legend, Hilderic had a daughter, Hildis, who through her legendary son <a href="/facts/Halfdan_the_Old/6mvGwItl">Halfdan the Old</a> was an ancestor of <a href="/facts/Ragnar_Lodbrok/aoAXczvA">Ragnar Lodbrok</a> and his descendants.<a class="footnote-ref" id="fnref:7" href="#fn:7"><sup>7</sup></a> </p> <h2 id="references">References</h2> <ol> <li id="fn:1"><p>Stewart I. Oost, Galla Placidia Augusta: A biographical essay (Chicago: University Press, 1968), pp. 306f <a href="#fnref:1" class="footnote-back-ref">↩</a></p></li> <li id="fn:2"><p>Herwig Wolfram, History of the Goths, translated by Thomas J. Dunlap (Berkeley: University of California, 1988), p. 308 <a href="#fnref:2" class="footnote-back-ref">↩</a></p></li> <li id="fn:3"><p>Procopius, De Bellis iii.9.5. Translated by H.B. Dewing, Procopius (Cambridge: Loeb Classical Library, 1979), vol. 2 p. 85 <a href="#fnref:3" class="footnote-back-ref">↩</a></p></li> <li id="fn:4"><p>Procopius, iii.9.1; translated by Dewing, vol. 2 p. 83 <a href="#fnref:4" class="footnote-back-ref">↩</a></p></li> <li id="fn:5"><p>Procopius, iii.9.6 – 26; translated by Dewing, vol. 2 pp. 85 – 91 <a href="#fnref:5" class="footnote-back-ref">↩</a></p></li> <li id="fn:6"><p>Procopius, iii.17.11; translated by Dewing, vol. 2 p. 153 <a href="#fnref:6" class="footnote-back-ref">↩</a></p></li> <li id="fn:7"><p>R. W. Stuart (1992). Royalty for Commoners. Baltimore, Maryland: Genealogical Publishing Co. pp. 175–176. <a href="#fnref:7" class="footnote-back-ref">↩</a></p></li> </ol>