Menu
Home
People
Places
Arts
History
Plants & Animals
Science
Life & Culture
Technology
Reference.org
Śrāvaka
open-in-new
<h2 id="buddhism">Buddhism</h2> <h3>Early Buddhism</h3> <p class="note">See also: <a href="/facts/The_ten_principal_disciples/3L02INs4">The ten principal disciples</a></p> <p>In <a href="/facts/Early_Buddhist_schools/KxcQ3ruS">early Buddhism</a>, a śrāvaka or śrāvikā is a disciple who accepts: </p> <ul><li>the <a href="/facts/Gautama_Buddha/8UchTM1s">Buddha</a> as their teacher</li> <li>the Buddha's teaching (the <a href="/facts/Dharma/q7MFlJPp">Dharma</a>), including understanding the <a href="/facts/Four_Noble_Truths/TaFqBJ8T">Four Noble Truths</a>, ridding oneself of the <a href="/facts/Three_marks_of_existence/qa3S3vWw">unreality of the phenomenal</a>, and pursuing <a href="/facts/Nirvana_(concept)/cjEVeoo6">nirvana</a>. See, for instance, the <i><a href="/facts/Anguttara_Nikaya/Kf3HmbRS">Anguttara Nikaya</a></i>'s second <i>Metta Sutta</i> (AN 4.126)<a class="footnote-ref" id="fnref:2" href="#fn:2"><sup>2</sup></a> when, taken in consideration of the first "Metta Sutta" (AN 4.125),<a class="footnote-ref" id="fnref:3" href="#fn:3"><sup>3</sup></a> a disciple is described as one who "regards whatever phenomena there that are connected with form, feeling, perception, fabrications, & consciousness, as inconstant, stressful, a disease, a cancer, an arrow, painful, an affliction, alien, a disintegration, an emptiness, not-self."</li> <li>the community rules of conduct: the <a href="/facts/Five_Precepts/jrMxV6tN">Five Precepts</a> for laypersons, the <a href="/facts/Pr%C4%81timok%E1%B9%A3a/NNqMPzh2">prātimokṣa</a> for monastics.<a class="footnote-ref" id="fnref:4" href="#fn:4"><sup>4</sup></a></li></ul> <p>In the <i><a href="/facts/Nik%C4%81ya/eUI3InTx">Nikāya</a></i>, depending on the context, a sāvaka can also refer to a disciple of a teacher other than the Buddha.<a class="footnote-ref" id="fnref:5" href="#fn:5"><sup>5</sup></a> </p> <h3>Theravada Buddhism</h3> <p>In Theravada Buddhism, a śrāvaka or śrāvikāt refers to one who followed in the tradition of the senior monks of the first Buddhist sangha and community. In the <a href="/facts/P%C4%81li_Canon/UWeKv5NE">Pāli Canon</a>, the term "disciple" transcends monastic-lay divisions and can refer to anyone from the following "four assemblies":<a class="footnote-ref" id="fnref:6" href="#fn:6"><sup>6</sup></a> </p> <ul><li><a href="/facts/Bhikkhu/AX9w7Y1a">bhikkhus</a> ("monks")</li> <li><a href="/facts/Bhikkhuni/bA4jWIPJ"><i>bhikkuṇī</i>s</a> ("nuns")</li> <li><a href="/facts/Up%C4%81saka_and_Up%C4%81sik%C4%81/4cU9totN">upāsakas and upāsikā</a> (laypersons of both sexes)</li></ul> <p><a href="/facts/Buddhist_texts/1jSFL7Wd">Buddhist texts</a> further mention four types of disciples based on spiritual accomplishment:<a class="footnote-ref" id="fnref:7" href="#fn:7"><sup>7</sup></a><a class="footnote-ref" id="fnref:8" href="#fn:8"><sup>8</sup></a><a class="footnote-ref" id="fnref:9" href="#fn:9"><sup>9</sup></a> </p> <ul><li>"Chief Disciple" (Pāli: <i>aggasāvaka</i>; Sanskrit: <i>agraśrāvaka</i>): in the Pali canon, these are <a href="/facts/Sariputta/Pn2F2Hw4">Sāriputta</a> and <a href="/facts/Maudgalyayana/M9yWoUlg">(Mahā)moggallāna</a></li> <li>"Foremost Disciple" (Pāli: <i>etadaggasāvaka</i>; Sanskrit: <i>etadagraśrāvaka</i>): referring to those disciples who are recognized as the best in their respective attribute</li> <li>"Great Disciple" (Pāli: <i>mahāsāvaka</i>; Sanskrit: <i>mahāśrāvaka</i>): examples are <a href="/facts/Mah%C4%81k%C4%81%C5%9Byapa/QycT7w0r">Mahākassapa</a>, <a href="/facts/Ananda/89TUHxJk">Ānanda</a>, <a href="/facts/Anuruddha/Kty6W9fj">Anuruddha</a> and Mahākaccāna.<a class="footnote-ref" id="fnref:10" href="#fn:10"><sup>10</sup></a></li> <li>"Ordinary Disciple" (Pāli: <i>pakatisāvaka</i>; Sanskrit: <i><i>prakṛtiśrāvaka</i></i>): constituting the majority of disciples, while devoted to the Buddha and his teaching and while having planted seeds for future liberation, they have not yet irreversibly entered the path to emancipation and are still subject to infinite rebirths.<a class="footnote-ref" id="fnref:11" href="#fn:11"><sup>11</sup></a></li></ul> <h4>Ariyasāvaka</h4> <p>In the Pali commentaries, the term <i>ariyasāvaka</i> is explained as "the disciple of the Noble One (i.e. Buddha)".<a class="footnote-ref" id="fnref:12" href="#fn:12"><sup>12</sup></a> Accordingly, <a href="/facts/Soma_Thera/kBpbTNAg">Soma Thera</a> and <a href="/facts/Thanissaro_Bhikkhu/RDu1DFJm">Thanissaro Bhikkhu</a> translate this term as "The disciple of the Noble Ones"<a class="footnote-ref" id="fnref:13" href="#fn:13"><sup>13</sup></a> </p><p>However Bhikkhu Bodhi interprets this term as "noble disciple", and according to him, in the Pali suttas, this term is used in two ways:<a class="footnote-ref" id="fnref:14" href="#fn:14"><sup>14</sup></a> </p> <ol><li>broadly: any lay disciple of the Buddha;</li> <li>narrowly: one who is at least on the path to <a href="/facts/Bodhi/AGFXqGgz">enlightenment</a> (Pāli: <i>sotāpatti maggattha</i>). In this sense, "ordinary people" (<i>puthujjana</i>) can be contrasted with this narrow definition of "noble disciple" (<i>ariyasāvaka</i>).<a class="footnote-ref" id="fnref:15" href="#fn:15"><sup>15</sup></a> <a href="/facts/Nyanatiloka/9NulpCuo">Nyanatiloka</a> writes, "sāvaka [...] refers, in a restricted sense (then mostly ariya-sāvaka, 'noble disciple'), only to the eight kinds of noble disciples (ariya-puggala, q.v.)."<a class="footnote-ref" id="fnref:16" href="#fn:16"><sup>16</sup></a></li></ol> <p>The canon occasionally references the "four pairs" and "eight types" of disciples.<a class="footnote-ref" id="fnref:17" href="#fn:17"><sup>17</sup></a> This refers to disciples who have achieved one of the <a href="/facts/Four_stages_of_enlightenment/lP8Q6FLj">four stages of enlightenment</a>: </p> <ul><li><a href="/facts/Sot%C4%81panna/Lcwjxjjp">Sotāpanna</a></li> <li><a href="/facts/Sakadagami/kDWbgLIq">Sakadāgāmin</a></li> <li><a href="/facts/An%C4%81g%C4%81mi/wQ07pH4C">Anāgāmin</a></li> <li><a href="/facts/Arhat/oVcyH2SA">Arahat</a></li></ul> <p>In regards to disciples achieving arahantship, <a href="/facts/Bhikkhu_Bodhi/Wh7XB5MM">Bhikkhu Bodhi</a> writes: </p> <p>In principle the entire practice of the Noble Eightfold Path is open to people from any mode of life, monastic or lay, and the Buddha confirms that many among his lay followers were accomplished in the Dhamma and had attained the first three of the four stages of awakening, up to nonreturning (<i>anāgāmi</i>; Theravāda commentators say that lay followers can also attain the fourth stage, arahantship, but they do so either on the verge of death or after attainment immediately seek the going forth [that is, homelessness, associated with becoming a monastic]).<a class="footnote-ref" id="fnref:18" href="#fn:18"><sup>18</sup></a></p> <p>For each of these stages, there is a "pair" of possible disciples: one who is on the stage's path (Pāli: <i>magga</i>); the other who has achieved its fruit (Pāli: <i>phala</i>). Thus, each stage represents a "pair" of individuals: the path traveler (Pāli: <i>maggattha</i>) and the fruit achiever (Pāli: <i>phalattha</i>). Hence, the community of disciples is said to be composed of four pairs or eight types of individuals (Pāli: <i>cattāri purisayugāni attha purisapuggalā</i>).<a class="footnote-ref" id="fnref:19" href="#fn:19"><sup>19</sup></a>(Sivaraksa 1993) </p> <h4>Foremost disciples</h4> <p>In the "Etadaggavagga" ("These are the Foremost Chapter," <a href="/facts/Anguttara_Nikaya/Kf3HmbRS">AN</a> 1.188-267), the Buddha identifies 80 different categories for his "foremost" (Pāli: <i>etadagga</i>) disciples: 47 categories for monks, 13 for nuns, ten for laymen and ten for laywomen.<a class="footnote-ref" id="fnref:20" href="#fn:20"><sup>20</sup></a><a class="footnote-ref" id="fnref:21" href="#fn:21"><sup>21</sup></a> </p><p>While the disciples identified with these categories are declared to be the Buddha's "foremost" or "chief" (Pāli: <i>etadagga</i>), this is different from his "Chief Disciples" (Pāli: <i>aggasāvaka</i>) who are consistently identified solely as Sāriputta and Mahāmoggallāna. </p> <table><tbody><tr><td> </td><td colspan="4">The Buddha's Foremost Disciples(<i>Based on <a href="/facts/Anguttara_Nikaya/Kf3HmbRS">AN</a> 1.14</i>)</td></tr><tr><td>CATEGORY</td><td><a href="/facts/Bhikkhu/AX9w7Y1a">Bhikkhu</a></td><td><a href="/facts/Bhikkhuni/bA4jWIPJ">Bhikkhuni</a></td><td><a href="/facts/Up%C4%81saka_and_Up%C4%81sik%C4%81/4cU9totN">Upāsaka</a></td><td><a href="/facts/Up%C4%81saka_and_Up%C4%81sik%C4%81/4cU9totN">Upāsikā</a></td></tr><tr><td>Eldest</td><td><a href="/facts/Kaundinya/fdAIkGNS">Kondañña</a></td><td><a href="/facts/Mahapajapati_Gotami/4KXKVUkT">Mahāpajāpatī Gotamī</a></td><td>—</td><td>—</td></tr><tr><td>Great Wisdom</td><td><a href="/facts/Sariputta/Pn2F2Hw4">Sāriputta</a></td><td><a href="/facts/Khema/3X0z8Lvh">Khemā</a></td><td>—</td><td>—</td></tr><tr><td>Psychic Powers</td><td><a href="/facts/Maudgalyayana/M9yWoUlg">Mahāmoggallāna</a></td><td><a href="/facts/Uppalavanna/NDLJsCzB">Uppalavaṇṇā</a></td><td>—</td><td>—</td></tr><tr><td>Asceticism</td><td><a href="/facts/Mah%C4%81k%C4%81%C5%9Byapa/QycT7w0r">Mahākassapa</a></td><td>—</td><td>—</td><td>—</td></tr><tr><td>Divine Eye</td><td><a href="/facts/Anuruddha/Kty6W9fj">Anuruddha</a></td><td>Sakulā</td><td>—</td><td>—</td></tr><tr><td>High Clan</td><td>Bhaddiya Kāḷigodhāyaputta</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Sweet Voice</td><td>Bhaddiya the Dwarf</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Lion's Roar</td><td><a href="/facts/Pindola_Bharadvaja/ffY8Gw5V">Piṇḍolabhāradvāja</a></td><td>—</td><td>—</td><td>—</td></tr><tr><td>Dhamma Speaker</td><td><a href="/facts/Punna/hPmAN4Ej">Puṇṇa Mantāṇiputta</a></td><td>Sakulā</td><td><a href="/facts/Citta_(disciple)/Xma7eAFb">Citta</a></td><td>—</td></tr><tr><td>Expounder</td><td><a href="/facts/Katyayana_(Buddhist)/1MGcHGMo">Mahākaccāyana</a></td><td>—</td><td>—</td><td>—</td></tr><tr><td>Mind-made Body</td><td>Cullapanthaka</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Wholesome-Mind Development</td><td>Cullapanthaka</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Wholesome-Perception Development</td><td>Mahāpanthaka</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Free of Conflict</td><td><a href="/facts/Subhuti/JLR2xNpP">Subhūti</a></td><td>—</td><td>—</td><td>—</td></tr><tr><td>Worthy of Offerings </td><td><a href="/facts/Subhuti/JLR2xNpP">Subhūti</a></td><td>—</td><td>—</td><td>—</td></tr><tr><td>Forest-Dweller</td><td>Revata</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Meditator</td><td>Kankhārevata</td><td><a href="/facts/Nanda_(Buddhist_nun)/o7osvSE7">Sundarinandā</a></td><td>—</td><td>Uttarānandamātā</td></tr><tr><td>Energetic</td><td>Soṇa Koḷivisa</td><td>Soṇā</td><td>—</td><td>—</td></tr><tr><td>Beautiful Conversationalist</td><td>Soṇa Kuṭikaṇṇa</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Receiver of Gifts</td><td><a href="/facts/S%C4%ABvali/0pafHuL4">Sīvali</a></td><td>—</td><td>—</td><td>—</td></tr><tr><td>Inclined to Confidence</td><td>Vakkali</td><td>Singālamātā</td><td>—</td><td>—</td></tr><tr><td>Liking the Training</td><td><a href="/facts/R%C4%81hula/jnEK4utc">Rāhula</a></td><td>—</td><td>—</td><td>—</td></tr><tr><td>Confidence in Going-Forth</td><td>Raṭṭhapāla</td><td>—</td><td>—</td><td>—</td></tr><tr><td>First in Food Tickets</td><td>Kuṇḍadhāna</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Extemporiser</td><td>Vaṅgīsa</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Altogether Pleasing</td><td>Vaṅgantaputta</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Assigner of Living Quarters</td><td><a href="/facts/Dabba_Mallaputta/993oKVMB">Dabba Mallaputta</a></td><td>—</td><td>—</td><td>—</td></tr><tr><td>Dear and Pleasing to Gods</td><td>Pilindavaccha</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Speed in Knowledge</td><td>Bāhiya Dārucīriya</td><td><a href="/facts/Bhadda_Kundalakesa/LqSKWd0v">Bhaddā Kuṇḍalakesā</a></td><td>—</td><td>—</td></tr><tr><td>Beautiful Speaker</td><td>Kumārakassapa</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Analytic Knowledge</td><td>Mahākoṭṭhita</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Great Deep Knowledge</td><td>—</td><td><a href="/facts/Ya%C5%9Bodhar%C4%81/NrSoUecq">Bhaddakaccānā</a></td><td>—</td><td>—</td></tr><tr><td>Learned</td><td><a href="/facts/%C4%80nanda/89TUHxJk">Ānanda</a></td><td><a href="/facts/Khujjuttar%C4%81/G1MXuv36">Khujjuttarā</a></td><td>—</td><td>—</td></tr><tr><td>Mindful</td><td><a href="/facts/%C4%80nanda/89TUHxJk">Ānanda</a></td><td>—</td><td>—</td><td>—</td></tr><tr><td>Good Behavior</td><td><a href="/facts/%C4%80nanda/89TUHxJk">Ānanda</a></td><td>—</td><td>—</td><td>—</td></tr><tr><td>Courage</td><td><a href="/facts/%C4%80nanda/89TUHxJk">Ānanda</a></td><td>—</td><td>—</td><td>—</td></tr><tr><td>Attendant</td><td><a href="/facts/%C4%80nanda/89TUHxJk">Ānanda</a></td><td>—</td><td>—</td><td>—</td></tr><tr><td>Large Retinue</td><td>Uruvelā Kassapa</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Pleasing to Families</td><td>Kāḷudāyī</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Health</td><td>Bakkula</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Recalling Past Lives</td><td>Sobhita</td><td><a href="/facts/Bhadda_Kapilani/mP7wMocM">Bhaddā Kapilānī</a></td><td>—</td><td>—</td></tr><tr><td>Discipline</td><td><a href="/facts/Upali/vCBKq8At">Upāli</a></td><td><a href="/facts/Patacara/6p1vwfdG">Paṭācārā</a></td><td>—</td><td>—</td></tr><tr><td>Instructor of Monks</td><td>Mahākappina</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Instructor of Nuns</td><td>Nandaka</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Sense-Door Restraint</td><td><a href="/facts/Nanda_(half-brother_of_Buddha)/PYl8hUFu">Nanda</a></td><td>—</td><td>—</td><td>—</td></tr><tr><td>Skilled in the Fire Element</td><td>Sāgata</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Extemporising</td><td>Rādha</td><td>—</td><td>—</td><td>—</td></tr><tr><td>Wearing Coarse Robes</td><td>Mogharāja</td><td><a href="/facts/Kisa_Gotami/rQQWq8A3">Kisā Gotamī</a></td><td>—</td><td>—</td></tr><tr><td>First to Take <a href="/facts/Refuge_(Buddhism)/jgdEWoed">Refuge</a></td><td>—</td><td>—</td><td><a href="/facts/Trapusa_and_Bahalika/AcaHE7Rt">Tapusa and Bhalika</a></td><td><a href="/facts/Sujata_(milkmaid)/sxTqtJC8">Sujātā</a></td></tr><tr><td>Supporter</td><td>—</td><td>—</td><td><a href="/facts/Anathapindika/7No3PSda">Anāthapiṇḍaka</a></td><td><a href="/facts/Visakha/CtuKTrGR">Visākhā</a></td></tr><tr><td>Four Bases of Sympathy</td><td>—</td><td>—</td><td><a href="/facts/Hatthaka_of_Alavi/KyQsbPEr">Hattha Āḷavaka</a></td><td>—</td></tr><tr><td>Loving-Kindness</td><td>—</td><td>—</td><td>—</td><td><a href="/facts/Samavati/ytqaduJa">Sāmāvatī</a></td></tr><tr><td>Excellent Alms Donor</td><td>—</td><td>—</td><td>Mahānāma</td><td>Suppavāsā</td></tr><tr><td>Attending with Medicinal Drink</td><td>—</td><td>—</td><td>—</td><td>Suppiyā</td></tr><tr><td>Pleasant Supporter</td><td>—</td><td>—</td><td><a href="/facts/Ugga/4lIWQw0K">Ugga</a></td><td>—</td></tr><tr><td>Community Attendant</td><td>—</td><td>—</td><td>Uggata</td><td>—</td></tr><tr><td>Unwavering Faith</td><td>—</td><td>—</td><td>Sura Ambaṭṭha</td><td>Katiyānī</td></tr><tr><td>Individual with Faith</td><td>—</td><td>—</td><td><a href="/facts/J%C4%ABvaka/c6eBaYlz">Jīvaka Komārabhacca</a></td><td>—</td></tr><tr><td>Confidence in the Traditions</td><td>—</td><td>—</td><td>—</td><td>Kāḷī</td></tr><tr><td>Trustworthy</td><td>—</td><td>—</td><td>Nakulapitu</td><td>Nakulamātā</td></tr></tbody></table> <p>In addition, in SN 17.23,<a class="footnote-ref" id="fnref:22" href="#fn:22"><sup>22</sup></a> SN 17.24<a class="footnote-ref" id="fnref:23" href="#fn:23"><sup>23</sup></a> and AN 4.18.6,<a class="footnote-ref" id="fnref:24" href="#fn:24"><sup>24</sup></a> the Buddha identifies four pairs of disciples "who have no compare" and who should thus be emulated. These four pairs are a subset of the 80 foremost disciples listed above, identified in the sub-section 14 of AN 1 (i.e. AN 1.188-267). These four pairs of disciples to be most emulated are: </p> <ul><li>monks: Sāriputta and Mahāmoggallāna</li> <li>nuns: Khemā and Uppalavaṇṇā</li> <li>laymen: <a href="/facts/Citta_(disciple)/Xma7eAFb">Citta</a> and <a href="/facts/Hatthaka_of_Alavi/KyQsbPEr">Hatthaka of Alavi</a><a class="footnote-ref" id="fnref:25" href="#fn:25"><sup>25</sup></a></li> <li>laywomen: Kujjuttara and <a href="/facts/Velukandakiya/0v0gYeQr">Veḷukaṇḍakiyā</a><a class="footnote-ref" id="fnref:26" href="#fn:26"><sup>26</sup></a></li></ul> <h3>The community of disciples</h3> <p>In Buddhism, there are two main communities (Pāli: <i><a href="/facts/Sangha_(Buddhism)/chcrrozL">sangha</a></i>): </p> <ul><li>The "community of monks and nuns" (Pāli: <i><a href="/facts/Bhikkhu/AX9w7Y1a">bhikkhu</a>-sangha</i>; <i><a href="/facts/Bhikkhuni/bA4jWIPJ">bhikkhuni</a>-sangha</i>) refers to a community of four or more monks or nuns who are living in a permanent or semi-permanent single-sex community (in the contemporary West monks and nuns may live within the same monastery but in separate living quarters). Within this community of monks and nuns there is a further sub-division containing practitioners (who are nonetheless still living among their fellow renunciates) possessed of some substantive level of realization (namely, those who have at least gained <a href="/facts/Four_stages_of_enlightenment/lP8Q6FLj">stream-entry</a>). This core group is called the "noble sangha" (<i>ariya-sangha</i>).</li> <li>The "community of disciples" (Pāli: <i>sāvaka-sangha</i>) refers to the broad community of <a href="/facts/Bhikkhu/AX9w7Y1a">monks</a>, <a href="/facts/Bhikkhuni/bA4jWIPJ">nuns</a>, and <a href="/facts/Upasaka/4cU9totN">male</a> and <a href="/facts/Upasika/4cU9totN">female layfollowers</a>.</li></ul> <p>For an example of a traditional stock reference to the <i>sāvaka-sangha</i> in the Pali canon, in "The Crest of the Standard" discourse (<a href="/facts/Samyutta_Nikaya/7Lk0ezKk">SN</a> 11.3), the Buddha advises his monks that, if they experience fear, they can <a href="/facts/Anussati/YJdc5pNQ">recollect</a> the Buddha or the Dhamma or the Sangha; and, in recollecting the Sangha they should recall: </p> "The Sangha of the Blessed One's disciples [<i>sāvaka-sangha</i>] is practising the good way, practising the straight way, practising the true way, practising the proper way; that is, the four pairs of persons, the eight types of individuals...."<a class="footnote-ref" id="fnref:27" href="#fn:27"><sup>27</sup></a> <p>A similar phrase can also be found in the lay disciple's daily <a href="/facts/Buddhist_chant/PIXKA6gv">chant</a>, "Sangha Vandanā" ("Salutation to the Sangha").<a class="footnote-ref" id="fnref:28" href="#fn:28"><sup>28</sup></a> </p> <h3>Mahāyāna view</h3> <p>In <a href="/facts/Mahayana/hxwvCFe3">Mahayana Buddhism</a>, śrāvakas or <a href="/facts/Arhat/oVcyH2SA">arhats</a> are sometimes contrasted negatively with <a href="/facts/Bodhisattva/dCMtuevK">bodhisattvas</a>.<a class="footnote-ref" id="fnref:29" href="#fn:29"><sup>29</sup></a> <a class="footnote-ref" id="fnref:30" href="#fn:30"><sup>30</sup></a> </p><p>In the 4th century <a href="/facts/Abhidharma/RuG7bj9b">abhidharma</a> work <i>Abhidharmasamuccaya</i>, <a href="/facts/Asanga/guetNYxt">Asaṅga</a> describes those who follow the <a href="/facts/%C5%9Ar%C4%81vakay%C4%81na/f7RKX0CF">Śrāvakayāna</a>. These people are described as having weak faculties, following the Śrāvaka Dharma, utilizing the Śrāvaka Piṭaka, being set on their own liberation, and cultivating detachment in order to attain liberation.<a class="footnote-ref" id="fnref:31" href="#fn:31"><sup>31</sup></a> Those in the <a href="/facts/Pratyekabuddhay%C4%81na/f8PYDvvL">Pratyekabuddhayāna</a> are portrayed as also utilizing the Śrāvaka Piṭaka, are said to have medium faculties, to follow the Pratyekabuddha Dharma, and to be set on their own personal enlightenment.<a class="footnote-ref" id="fnref:32" href="#fn:32"><sup>32</sup></a> Finally, those in the Mahāyāna "Great Vehicle" are portrayed as utilizing the <a href="/facts/Bodhisattva/dCMtuevK">Bodhisattva</a> Piṭaka, as having sharp faculties, following the Bodhisattva Dharma, and set on the perfection and liberation of all beings, and the attainment of complete enlightenment.<a class="footnote-ref" id="fnref:33" href="#fn:33"><sup>33</sup></a> </p><p>According to Vasubandhu's <a href="/facts/Yogacara/KYfWVJ10">Yogacara</a> teachings, there are four types of śrāvakas:<a class="footnote-ref" id="fnref:34" href="#fn:34"><sup>34</sup></a> </p> <ol><li>The fixed</li> <li>The arrogant</li> <li>The transformed</li> <li>The converted (to "Bodhi" or Buddhism)</li></ol> <p>The transformed and the converted (Buddhist) are assured of eventual Nirvana in the <i><a href="/facts/Lotus_Sutra/ECmDUNJI">Lotus Sutra</a></i>. </p><p>According to <a href="/facts/Je_Tsongkhapa/XKWLpc0R">Je Tsongkhapa</a>, founder of the <a href="/facts/Gelug/K7HDe26c">Gelug</a> school of <a href="/facts/Tibetan_Buddhism/xWbwElWv">Tibetan Buddhism</a>: </p> <p><a href="/facts/Ten_Stages_Sutra/E6K6yPjm">The Sutra on the Ten Levels</a> (<i>Daśabhūmika Sūtra</i>) says that those who have cultivated these ten [virtuous practices, i.e. not killing, not stealing, not lying etc.] through fear of cyclic existence and without [great] compassion, but following the words of others, will achieve the fruit of a Śrāvaka.</p>— <i>Lamrim Chenmo</i><a class="footnote-ref" id="fnref:35" href="#fn:35"><sup>35</sup></a> <h2 id="jainism">Jainism</h2> <p class="note">Main article: <a href="/facts/%C5%9Ar%C4%81vaka_(Jainism)/8vdwrd6z">Śrāvaka (Jainism)</a></p> <p>A śrāvaka in <a href="/facts/Jainism/h0glxhjH">Jainism</a> is a lay Jain. He is the hearer of discourses of <a href="/facts/Jain_monasticism/t2jXJTC3">monastics</a> and scholars, <a href="/facts/Jain_literature/gw4tubm3">Jain literature</a>. In Jainism, the <a href="/facts/Jain_community/oeBpymX5">Jain community</a> is made up of four sections: monks, nuns, śrāvakas (laymen) and śrāvikās (laywomen). </p><p>The term śrāvaka has also been used as a shorthand for the community itself. For example, the <a href="/facts/Sarawagi/vcleItF3">Sarawagi</a> are a Jain community originating in Rajasthan, and sometimes śrāvaka is the origin of surnames for Jain families. The long-isolated Jain community in <a href="/facts/East_India/8CFJmsg7">East India</a> is known as the <a href="/facts/Sarak/WNEfWFCc">Sarak</a>. </p><p>The conduct of a śrāvaka is governed by texts called <i>śrāvakācāra</i>s,<a class="footnote-ref" id="fnref:36" href="#fn:36"><sup>36</sup></a><a class="footnote-ref" id="fnref:37" href="#fn:37"><sup>37</sup></a> the best known of which is the <i><a href="/facts/Ratnakaranda_%C5%9Br%C4%81vak%C4%81c%C4%81ra/v8qb0S94">Ratnakaranda śrāvakācāra</a></i> of Samantabhadra. </p><p>A śrāvaka rises spiritually through the eleven <a href="/facts/Pratima_(Jainism)/3LF7oW99">pratimas</a>. After the eleventh step, he becomes a monk. </p><p>Jains follow six obligatory duties known as avashyakas: <i><a href="/facts/Samayika/etRBSVcc">samayika</a></i> (practising serenity), chaturvimshati (praising the tirthankara), vandan (respecting teachers and monks), <i><a href="/facts/Pratikramana/mLjuP9fY">pratikramana</a></i> (introspection), <i><a href="/facts/Kayotsarga/wdTLFthG">kayotsarga</a></i> (stillness), and pratyakhyana (renunciation).<a class="footnote-ref" id="fnref:38" href="#fn:38"><sup>38</sup></a> </p> <h2 id="see-also">See also</h2> <ul><li><a href="/facts/S%C4%81vakabuddha/f7RKX0CF">Sāvakabuddha</a></li> <li><a href="/facts/%C5%9Ar%C4%81vakay%C4%81na/f7RKX0CF">Śrāvakayāna</a></li> <li><a href="/facts/Arhat/oVcyH2SA">Arhat</a></li></ul> <h2 id="notes">Notes</h2> <h2 id="bibliography">Bibliography</h2> <ul><li>Acharya, Kala (2002). <i><i>Buddhānusmṛti</i>: A Glossary of Buddhist Terms</i>. Mumbai, New Delhi:Somaiya Publications. <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 81-7039-246-2. Available on-line at: <a href="http://ccbs.ntu.edu.tw/DBLM/resource/ebooks/102946/102946.htm">http://ccbs.ntu.edu.tw/DBLM/resource/ebooks/102946/102946.htm</a>.</li> <li><a href="/facts/Bhikkhu_Bodhi/Wh7XB5MM">Bhikkhu Bodhi</a> (2005). <a href="https://books.google.com/books?id=11X1h60Qc0IC"><i>In the Buddha's Words: An Anthology of Discourses from the Pali Canon</i></a>. Simon & Schuster. <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 978-0-86171-491-9.</li> <li><a href="/facts/Bhikkhu_Bodhi/Wh7XB5MM">Bhikkhu Bodhi</a> (2005b). <a href="https://books.google.com/books?id=MEA6AwAAQBAJ&pg=PA11"><i>The Connected Discourses of the Buddha: A New Translation of the Samyutta Nikaya</i></a>. Wisdom Publications. <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 978-0-86171-973-0.</li> <li>Bodhi, Bhikkhu (ed.) (2005). <i>In the Buddha's Words: An Anthology of Discourses from the Pāli Canon</i>.Boston: Wisdom Pubs. <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 0-86171-491-1.</li> <li><a href="/facts/Buddhaghosa/5R9LcERn">Buddhaghosa</a>; <a href="/facts/Nanamoli_Bhikkhu/67DIK2Sx">Ñāṇamoli</a> (2011). <a href="http://www.accesstoinsight.org/lib/authors/nanamoli/PathofPurification2011.pdf"><i>The Path of Purification: Visuddhimagga</i></a> (PDF). Shambhala Publications : distributed in the United States by Random House. <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 978-0-87773-079-8.</li> <li>Hecker (2003) NO CITATION</li> <li>Indaratana Maha Thera, Elgiriye (2002). <i>Vandana: The Album of Pali Devotional Chanting and Hymns</i>. Penang, Malaysia:Mahindarama Dhamma Publication. Available on-line at: <a href="http://www.buddhanet.net/pdf_file/vandana02.pdf">http://www.buddhanet.net/pdf_file/vandana02.pdf</a>.</li> <li><a href="/facts/Nyanaponika_Thera/avpkoUuW">Nyanaponika</a>; Hecker, Hellmuth (2012). <a href="https://books.google.com/books?id=jTo6AwAAQBAJ"><i>Great Disciples of the Buddha: Their Lives, Their Works, Their Legacy</i></a>. Simon & Schuster. <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 978-0-86171-864-1.</li> <li><a href="/facts/Nyanatiloka/9NulpCuo">Nyanatiloka</a> (2004). <a href="https://books.google.com/books?id=ztIxd_OGs3YC"><i>Buddhist Dictionary: Manual of Buddhist Terms and Doctrines</i></a>. Buddhist Publication Society. <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 978-955-24-0019-3.</li> <li><a href="/facts/Pali_Text_Society/Lfud17DA">Pali Text Society</a> (PTS) (1921–1925). <i>The Pali Text Society's Pali-English dictionary</i>. London: Chipstead. Available on-line at: <a href="http://dsal.uchicago.edu/dictionaries/pali/">http://dsal.uchicago.edu/dictionaries/pali/</a>.</li> <li>Prayudh Payutto (1986). <i>Sangha: The Ideal World Community</i>. <i>in</i> <a href="/facts/Sulak_Sivaraksa/NwJvqTjk">Sivaraksa, Sulak</a> (1993). <a href="https://books.google.com/books?id=x5MXAAAAIAAJ"><i>Buddhist Perception for Desirable Societies in the Future: Papers Prepared for the United Nations University</i></a>. Thai Inter-Religious Commission for Development, Sathirakoses-Nagapradipa Foundation.</li> <li><a href="/facts/Thanissaro_Bhikkhu/RDu1DFJm">Thanissaro Bhikkhu</a> (trans., 2006a). <i>Metta Sutta: Good Will (1)</i> (AN 4.125). Available on-line at: <a href="http://www.accesstoinsight.org/tipitaka/an/an04/an04.125.than.html">http://www.accesstoinsight.org/tipitaka/an/an04/an04.125.than.html</a>.</li> <li>Thanissaro Bhikkhu (trans., 2006b). <i>Metta Sutta: Good Will (2)</i> (AN 4.126). Available on-line at: <a href="http://www.accesstoinsight.org/tipitaka/an/an04/an04.126.than.html">http://www.accesstoinsight.org/tipitaka/an/an04/an04.126.than.html</a>.</li> <li>Thanissaro Bhikkhu (trans., 1997). <i>Sabbasava Sutta: All the Fermentations</i> (<a href="/facts/Majjhima_Nikaya/9WY6P3ur">MN</a> 2). Available on-line at: <a href="http://www.accesstoinsight.org/tipitaka/mn/mn.002.than.html">http://www.accesstoinsight.org/tipitaka/mn/mn.002.than.html</a>.</li> <li>Uppalavanna, Sister (trans.) (n.d.-a). <i>Aayācanāsuttam: Wishing</i> (AN 4.18.6). Retrieved from "MettaNet" at <a href="http://www.metta.lk/tipitaka/2Sutta-Pitaka/4Anguttara-Nikaya/Anguttara2/4-catukkanipata/018-sacetaniyavaggo-e.html">http://www.metta.lk/tipitaka/2Sutta-Pitaka/4Anguttara-Nikaya/Anguttara2/4-catukkanipata/018-sacetaniyavaggo-e.html</a>.</li> <li>Uppalavanna, Sister (trans.) (n.d.-b). <i>Etadaggavagga: These are the foremost</i> (AN 1.14). Retrieved from "MettaNet" at <a href="http://www.metta.lk/tipitaka/2Sutta-Pitaka/4Anguttara-Nikaya/Anguttara1/1-ekanipata/014-Etadaggapali-e.html">http://www.metta.lk/tipitaka/2Sutta-Pitaka/4Anguttara-Nikaya/Anguttara1/1-ekanipata/014-Etadaggapali-e.html</a>. A Romanized Pali version of this chapter is available from this same site at <a href="http://www.metta.lk/tipitaka/2Sutta-Pitaka/4Anguttara-Nikaya/Anguttara1/1-ekanipata/014-Etadaggapali-p.html">http://www.metta.lk/tipitaka/2Sutta-Pitaka/4Anguttara-Nikaya/Anguttara1/1-ekanipata/014-Etadaggapali-p.html</a>.</li> <li>Webu Sayadaw & Roger Bischoff (trans.) (1995). "A Happiness that Ever Grows" in <i>The Essential Practice (Part II)</i>. Available on-line at: <a href="http://www.accesstoinsight.org/lib/authors/webu/wheel384.html#happy">http://www.accesstoinsight.org/lib/authors/webu/wheel384.html#happy</a>.</li></ul> <h2 id="external-links">External links</h2> <ul><li> Media related to Sravaka at Wikimedia Commons</li> <li><a href="http://www.acmuller.net/cgi-bin/search-ddb4.pl?Terms=聲聞">Digital Dictionary of Buddhism</a> (log in with userID "guest")</li></ul> <h2 id="references">References</h2> <ol> <li id="fn:1"><p>Balbir, Nalini. "Article: Vows". www.jainpedia.org. Retrieved 22 May 2019. <a href="http://www.jainpedia.org/themes/principles/jain-beliefs/vows/contentpage/2/index.html" target="_blank">http://www.jainpedia.org/themes/principles/jain-beliefs/vows/contentpage/2/index.html</a> <a href="#fnref:1" class="footnote-back-ref">↩</a></p></li> <li id="fn:2"><p>Hecker 2003. sfn error: no target: CITEREFHecker2003 (help) <a href="#fnref:2" class="footnote-back-ref">↩</a></p></li> <li id="fn:3"><p>Thanissaro 2006b. sfn error: no target: CITEREFThanissaro2006b (help) <a href="#fnref:3" class="footnote-back-ref">↩</a></p></li> <li id="fn:4"><p>Hecker 2003, p. xvi. sfn error: no target: CITEREFHecker2003 (help) <a href="#fnref:4" class="footnote-back-ref">↩</a></p></li> <li id="fn:5"><p>Hecker 2012, p. xvii. sfn error: no target: CITEREFHecker2012 (help) <a href="#fnref:5" class="footnote-back-ref">↩</a></p></li> <li id="fn:6"><p>Hecker 2012, p. xvi-xvii. sfn error: no target: CITEREFHecker2012 (help) <a href="#fnref:6" class="footnote-back-ref">↩</a></p></li> <li id="fn:7"><p>Acharya (2002), pp. 100-101. (On-line, see the "Glossary" entry for āriya.[1].) <a href="http://ccbs.ntu.edu.tw/DBLM/resource/ebooks/102946/102946-glossary.htm#A" target="_blank">http://ccbs.ntu.edu.tw/DBLM/resource/ebooks/102946/102946-glossary.htm#A</a> <a href="#fnref:7" class="footnote-back-ref">↩</a></p></li> <li id="fn:8"><p>Webu & Bischoff (1995) <a href="#fnref:8" class="footnote-back-ref">↩</a></p></li> <li id="fn:9"><p>Hecker 2012, pp. xxi–xxiii. sfn error: no target: CITEREFHecker2012 (help) <a href="#fnref:9" class="footnote-back-ref">↩</a></p></li> <li id="fn:10"><p>Hecker 2012, p. passim. sfn error: no target: CITEREFHecker2012 (help) <a href="#fnref:10" class="footnote-back-ref">↩</a></p></li> <li id="fn:11"><p>Hecker 2012, p. xviii-xix. sfn error: no target: CITEREFHecker2012 (help) <a href="#fnref:11" class="footnote-back-ref">↩</a></p></li> <li id="fn:12"><p>See the entry for "ariya" in Pali Text Society Pali-English dictionary, and Pali commentaries: Itivuttaka-Atthakatha 2.73, Ekanipata-Atthakatha 1.63, Patisambhidamagga-Atthakatha 1.167, Sammohavinodani-Atthakatha 119, Nettippakarana-Atthakatha Mya:112. <a href="#fnref:12" class="footnote-back-ref">↩</a></p></li> <li id="fn:13"><p>See the translation of Kalama sutta by Soma Thera [2] and Thanissaro Bhikkhu [3]. In the Bhikkhu Bodhi's translation of the Kalama sutta the term "noble disciple" is used instead. <a href="http://www.accesstoinsight.org/tipitaka/an/an03/an03.065.soma.html" target="_blank">http://www.accesstoinsight.org/tipitaka/an/an03/an03.065.soma.html</a> <a href="#fnref:13" class="footnote-back-ref">↩</a></p></li> <li id="fn:14"><p>Hecker 2012, p. 379. sfn error: no target: CITEREFHecker2012 (help) <a href="#fnref:14" class="footnote-back-ref">↩</a></p></li> <li id="fn:15"><p>Hecker 2003, pp. xviii–xix. sfn error: no target: CITEREFHecker2003 (help) <a href="#fnref:15" class="footnote-back-ref">↩</a></p></li> <li id="fn:16"><p>Nyanatiloka 2004, p. 187. - Nyanatiloka (2004). Buddhist Dictionary: Manual of Buddhist Terms and Doctrines. Buddhist Publication Society. ISBN 978-955-24-0019-3. <a href="https://books.google.com/books?id=ztIxd_OGs3YC" target="_blank">https://books.google.com/books?id=ztIxd_OGs3YC</a> <a href="#fnref:16" class="footnote-back-ref">↩</a></p></li> <li id="fn:17"><p>See, for instance, "The Crest of the Standard" discourse (SN 11.3) (Bodhi, 2000, p. 320) as well as Nyanatiloka (1952), entries for "ariya-puggala" ("noble ones") [4] and "sāvaka" [5]. <a href="http://www.budsas.org/ebud/bud-dict/dic3_a.htm" target="_blank">http://www.budsas.org/ebud/bud-dict/dic3_a.htm</a> <a href="#fnref:17" class="footnote-back-ref">↩</a></p></li> <li id="fn:18"><p>Bodhi Bhikkhu 2005, p. 226. sfn error: no target: CITEREFBodhi_Bhikkhu2005 (help) <a href="#fnref:18" class="footnote-back-ref">↩</a></p></li> <li id="fn:19"><p>Hecker 2012, pp. xix–xxi. sfn error: no target: CITEREFHecker2012 (help) <a href="#fnref:19" class="footnote-back-ref">↩</a></p></li> <li id="fn:20"><p>The number of foremost disciple categories is evident from scanning Uppalavanna (n.d.-b) <a href="#fnref:20" class="footnote-back-ref">↩</a></p></li> <li id="fn:21"><p>Hecker 2003, p. xxiii. sfn error: no target: CITEREFHecker2003 (help) <a href="#fnref:21" class="footnote-back-ref">↩</a></p></li> <li id="fn:22"><p>Bodhi (2000), p. 688. <a href="#fnref:22" class="footnote-back-ref">↩</a></p></li> <li id="fn:23"><p>Bodhi (2000), p. 689. <a href="#fnref:23" class="footnote-back-ref">↩</a></p></li> <li id="fn:24"><p>Uppalavanna (n.d.-a). <a href="#fnref:24" class="footnote-back-ref">↩</a></p></li> <li id="fn:25"><p>According to AN 1.251, Hatthaka of Āḷavī is foremost "to establish liberality, kind speech, leading a useful life and a state of equality among the others". <a href="#fnref:25" class="footnote-back-ref">↩</a></p></li> <li id="fn:26"><p>(Bodhi, 2000, p. 812, n. 329;). <a href="#fnref:26" class="footnote-back-ref">↩</a></p></li> <li id="fn:27"><p>Bodhi (2000), p. 320. <a href="#fnref:27" class="footnote-back-ref">↩</a></p></li> <li id="fn:28"><p>Indaratana (2002), pp. 7-8. <a href="#fnref:28" class="footnote-back-ref">↩</a></p></li> <li id="fn:29"><p>Hecker 2003, p. xvii. sfn error: no target: CITEREFHecker2003 (help) <a href="#fnref:29" class="footnote-back-ref">↩</a></p></li> <li id="fn:30"><p>Robert E. Buswell Jr., Donald S. Lopez Jr., The Princeton Dictionary of Buddhism (Princeton University Press), 2014, p. 850. <a href="#fnref:30" class="footnote-back-ref">↩</a></p></li> <li id="fn:31"><p>Boin-Webb, Sara (tr). Rahula, Walpola (tr). Asanga. Abhidharma Samuccaya: The Compendium of Higher Teaching. 2001. p. 199 <a href="#fnref:31" class="footnote-back-ref">↩</a></p></li> <li id="fn:32"><p>Boin-Webb, Sara (tr). Rahula, Walpola (tr). Asanga. Abhidharma Samuccaya: The Compendium of Higher Teaching. 2001. pp. 199-200 <a href="#fnref:32" class="footnote-back-ref">↩</a></p></li> <li id="fn:33"><p>Boin-Webb, Sara (tr). Rahula, Walpola (tr). Asanga. Abhidharma Samuccaya: The Compendium of Higher Teaching. 2001. p. 200 <a href="#fnref:33" class="footnote-back-ref">↩</a></p></li> <li id="fn:34"><p>P. 396 Pruning the Bodhi Tree: The Storm Over Critical Buddhism edited by Jamie Hubbard, Paul Loren Swanson <a href="#fnref:34" class="footnote-back-ref">↩</a></p></li> <li id="fn:35"><p>From The Great Treatise on the Stages of the Path to Enlightenment (Lam-Rim Chenmo), Pg.239, Volume One. Snow Lion Publications. Ithaca, NY. <a href="#fnref:35" class="footnote-back-ref">↩</a></p></li> <li id="fn:36"><p>Shravakachar Sangrah, Five Volumes, Hiralal Jain Shastri, Jain Sanskruti Samrakshak Sangh Solapur, 1988 <a href="/w/index.php?title=Hiralal_Jain&action=edit&redlink=1" target="_blank">/w/index.php?title=Hiralal_Jain&action=edit&redlink=1</a> <a href="#fnref:36" class="footnote-back-ref">↩</a></p></li> <li id="fn:37"><p>Jaina yoga: a survey of the mediaeval śrāvakācāras By R. Williams <a href="#fnref:37" class="footnote-back-ref">↩</a></p></li> <li id="fn:38"><p>Jaini 1998, pp. 190. sfn error: no target: CITEREFJaini1998 (help) <a href="#fnref:38" class="footnote-back-ref">↩</a></p></li> </ol>