During Ecotechnics '95 - International Symposium on Ecological Engineering in Östersund, Sweden, the participants agreed on the definition: "Ecotechnics is defined as the method of designing future societies within ecological frames."
Ecotechnics is defined as the 'techne' of bodies. Ecotechnics thinks of the body as a technology which makes possible[among whom?] the inclusion of a whole new range of bodies[dubious – discuss]. This gives people[who?] more agency and biopower over their own use of their bodies. This makes it usable[among whom?] for queer theory and disability studies. An interpretation[among whom?] also refers to the term as the craft of the home.1 In classifying the body as a technical object, Jean-Luc Nancy explained how it works by partitioning bodies into their own zones and spaces, which also allow such bodies to connect with other bodies.2 Hence, Nancy claims that technology determine our interactions with other beings[who?] in the world.3 Ecotechnics is also central[among whom?] in Sullivan's and Murray's collection of essays Queering the Technologisation of Bodies. It is built[by whom?] on Bernard Stiegler's work that sees the body and technology as a double process: the technology and the body are informed by each other. Derrida who extends on both Nancy and Stiegler's ideas argues that the 'proper body' implicates[among whom?] interconnections of technical additions. Ecotechnics goes against the essentialist and binary notion of the body as a technological object which positions it within post-structuralism. The body can only be understood[by whom?] within its environment and this environment is a technical one.
Nancy also applied the ecotechnics concept to contemporary issues such as war and globalization. He maintained, for instance, that modern conflicts are produced by the dividing lines between: North and South; rich and poor; and, integrated and excluded.4 He also believes that ecotechnics is undoing communities due to the elimination of the polis and the prevalence of oikos, calling for a global sovereignty that would administer the world as a single household.5
Greer, John Michael (1 October 2009). The Ecotechnic Future: Envisioning a Post-Peak World. New Society Publishers. ISBN 9781550924398. 9781550924398 ↩
Ash, James (2016). The Interface Envelope: Gaming, Technology, Power. New York, NY: Bloomsbury Publishing USA. p. 109. ISBN 9781623564599. 9781623564599 ↩
Devisch, Ignaas (2013). Jean-Luc Nancy and the Question of Community. London: Bloomsbury. p. 141. ISBN 9781441165626. 9781441165626 ↩
Curtis, Neal (2006). War and Social Theory: World, Value and Identity. New York: Palgrave Macmillan. p. 161. ISBN 9781403933713. 9781403933713 ↩