The origin of Koreans has not been well clarified yet. Based on linguistic, archaeologic and genetic evidence, their place of origin is located somewhere in Northeast Asia, but its exact pattern of expansion and arrival into the Korean peninsula remain unclear.
Koreans were suggested to have originated from a similar source as Central Asian Mongolians from a genetic perspective.Archaeological evidence suggests that Proto-Koreans were migrants from Manchuria during the Bronze Age. The origins of the Korean language and people are subjects of ongoing debate. Some theories suggest connections to the Altaic region, proposing links with languages and populations in Northern Asia, including Mongolic, Turkic, and Tungusic groups. However, these claims remain inconclusive, and many scholars argue that Korean belongs to its own distinct Koreanic family, with unique linguistic and cultural origins.
Scholars suggest that Koreanic speakers came from Northeast Asia and migrated southwards to the Korean Peninsula, where they replaced or assimilated the local Japonic speakers. Whitman (2011) suggests that the Proto-Koreans arrived in the southern part of the Korean Peninsula at around 300 BCE and coexisted with the descendants of the Japonic Mumun cultivators (or assimilated them). Vovin suggests Proto-Korean is equivalent to the variant of Koreanic languages spoken in southern Manchuria and northern Korean Peninsula by the time of the Three Kingdoms of Korea period and spread to southern Korea through influence from Goguryeo migrants. The arrival of early Koreans can be associated with the Bronze Age dagger culture, which expanded from the West Liao River region. Archaeologic evidence points to a connection between the pottery-making style of the Late Neolithic to Bronze Age cultures in the West Liao River basin and the Korean Peninsula. Miyamoto 2021 similarly argues that Proto-Koreanic arrived with the "rolled rim vessel culture" (Jeomtodae culture) from the Liaodong Peninsula, gradually replacing the Japonic speakers of the Mumun-Yayoi culture.
A population genetic study examined the origins of Koreans using 13 polymorphic and 7 monomorphic blood genetic markers (serum proteins and red cell enzymes) from 437 Koreans. Genetic distance analyses, performed through cluster and principal components models, compared Koreans with eight populations: Korean Chinese, Japanese, Han Chinese, Mongols, Zhuangs, Malays, Javanese, and Soviet Asians. This analysis, based on 47 alleles across 15 polymorphic loci, demonstrated that Koreans genetically share similarities with Central Asian Mongolian groups. A more detailed analysis using 65 alleles across 19 polymorphic loci reinforced these findings, and also revealed a closer genetic relationship between Koreans and Japanese and a more distant relationship with Han Chinese. The results align with ethnohistoric accounts of the origin of Koreans and their language. Additionally, the Korean minority in China were shown to have maintained their distinct genetic identity.
Koreans share a close genetic relationship with Yamato Japanese and Manchu populations, as well as other Tungusic-speaking groups, reflecting shared ancestry and historical interactions. Additionally, they exhibit genetic affinity with Northern Han Chinese populations, though to a lesser degree compared to Manchu and Japanese populations. These relationships are supported by genome-wide analyses highlighting the complex genetic structure of East Asian populations. The study "Genomic insights into the formation of human populations in East Asia" states that Koreans are genetically closest to Yamato Japanese based on FST genetic distance measurements. The research highlights the complex genetic structure of East Asian populations, shaped by historical migrations and admixture events. The reference population for Koreans used in Geno 2.0 Next Generation is 94% Eastern Asia and 5% Southeast Asia & Oceania.
Large-scale emigration from Korea began as early as the mid-1860s, mainly into the Russian Far East and Northeast China (also historically known by the exonym Manchuria); these populations would later grow to more than two million Koreans in China and several hundred thousand Koryo-saram (ethnic Koreans in Central Asia and the former USSR). During the Korea under Japanese rule of 1910–1945, Koreans were often recruited and or forced into labour service to work in mainland Japan, Karafuto Prefecture (Sakhalin), and Manchukuo; the ones who chose to remain in Japan at the end of the war became known as Zainichi Koreans, while the roughly 40,000 Koreans who were trapped in Karafuto after the Soviet invasion are typically referred to as Sakhalin Koreans.
In June 2012, South Korea's population reached 50 million and by the end of 2016, South Korea's population has surpassed 51 million people. Since the 2000s, South Korea has been struggling with a low birthrate, leading some researchers to suggest that if current population trends hold, the country's population will shrink to approximately 38 million population towards the end of the 21st century. In 2018, fertility in South Korea became again a topic of international debate after only 26,500 babies were born in October and an estimated of 325,000 babies in the year, causing the country to have the lowest birth rate in the world.
Significant Overseas Korean populations are also present in China, Japan, Argentina, Brazil, and Canada as well. The number of Koreans in Indonesia grew during the 1980s, while during the 1990s and 2000s the number of Koreans in the Philippines and Koreans in Vietnam have also grown significantly. In Central Asia, significant populations reside in Uzbekistan and Kazakhstan, as well as parts of Russia including the Far East. Known as Koryo-saram, many of these are descendants of Koreans who were forcely deported during the Soviet Union's Stalin regime. The Korean overseas community of Uzbekistan is the 5th largest outside Korea.
South Korean: 한민족/한국인/한국사람, 韓民族/韓國人/韓國사람, Han minjok (Han ethnic group), Hanguk-in (persons of the Han country), Hanguksaram (Han country people), North Korean: 조선민족/조선인/조선사람, 朝鮮民族/朝鮮人/朝鮮사람, Joseon minjok (Korean ethnic group), Joseon-in (Joseon persons)/Joseonsaram (Joseon people); see Names of Korea /wiki/South_Korean_standard_language
Horai, Satoshi; Murayama, Kumiko (1996). "mtDNA Polymorphism in East Asian Populations, with Special Reference to the Peopling of Japan". American Journal of Human Genetics. 59 (3). Cambridge, Massachusetts: Cell Press: 579–590. PMC 1914908. PMID 8751859. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1914908
Yi, SoJeong; An, Hyungmi; Lee, Howard; Lee, Sangin (2014). "Ancestry informative SNP panels for discriminating the major East Asian populations: Han Chinese, Japanese and Korean". Annals of Human Genetics. 35 (10). Cambridge: John Wiley & Sons (published 2013): 477–485. doi:10.1097/FPC.0000000000000075. PMID 25029633. S2CID 43243512. /wiki/Annals_of_Human_Genetics
Siska, Veronika; Jones, Eppie Ruth; Jeon, Sungwon; Bhak, Youngjune; Kim, Hak-Min; Cho, Yun Sung; Kim, Hyunho; Lee, Kyusang; Veselovskaya, Elizaveta; Balueva, Tatiana; Gallego-Llorente, Marcos; Hofreiter, Michael; Bradley, Daniel G.; Eriksson, Anders; Pinhasi, Ron; Bhak, Jong; Manica, Andrea (2017). "Genome-wide data from two early Neolithic East Asian individuals dating to 7700 years ago". Science Advances. 3 (2) (published 1 February 2017): e1601877. Bibcode:2017SciA....3E1877S. doi:10.1126/sciadv.1601877. PMC 5287702. PMID 28164156. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5287702
Wang, Yuchen; Lu, Dongsheng; Chung, Yeun-Jun; Xu, Shuhua (2018). "Genetic structure, divergence and admixture of Han Chinese, Japanese and Korean populations". Hereditas. 155 (published 6 April 2018): 19. doi:10.1186/s41065-018-0057-5. PMC 5889524. PMID 29636655. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5889524
재외동포현황(2021)/Total number of overseas Koreans (2021). South Korea: Ministry of Foreign Affairs. 2021. p. 38. Archived from the original on 24 February 2021. Retrieved 21 August 2022. 재외동포현황(2021)/Total number of overseas Koreans (2021)
한국인; 韓國人
한국 사람
[이기환의 흔적의 역사] 국호논쟁의 전말…대한민국이냐 고려공화국이냐. Kyunghyang Shinmun (in Korean). 30 August 2017. Retrieved 17 September 2024. [이기환의 흔적의 역사] 국호논쟁의 전말…대한민국이냐 고려공화국이냐
[이덕일 사랑] 대~한민국. The Chosun Ilbo (in Korean). 4 August 2020. Retrieved 17 September 2024. [이덕일 사랑] 대~한민국
한인; 韓人; lit. people of Han
조선인; 朝鮮人
조선 사람
Chinese: 朝鲜族 /wiki/Chinese_language
Korean: 조선족, 조선사람 /wiki/Korean_language
Lee, Seokwoo (2016). The Making of International Law in Korea: From Colony to Asian Power. Brill Nijhoff. p. 321. ISBN 978-9004315785. 978-9004315785
Kim, Hyunjin (21 May 2009). Ethnicity and Foreigners in Ancient Greece and China. Bloomsbury Academic. p. 140.
在日朝鮮人, 朝鮮人, Zainichi Chousenjin, Chousenjin
Korean: 재일조선인, 조선사람, 조선인 /wiki/Korean_language
Korean: 고려 사람; Cyrillic: Корё сарам /wiki/Korean_language
Korean: 대한사람, lit. 'People of Great Han' /wiki/Korean_language
Korean: 한겨레; RR: Hangyeore; MR: Han'gyŏre, lit. 'nations/people of Han' /wiki/Korean_language
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"Vovin, Alexander (2008). From Koguryo to Tamna: Slowly Riding to the South with Speakers of Proto-Korean". Korean Linguistics. 15. Linguistic evidence indicates speakers of
Kim, Jangsuk; Park, Jinho (2020). "Millet vs rice: an evaluation of the farming/language dispersal hypothesis in the Korean context". Evolutionary Human Sciences. 2. Cambridge University Press: e12. doi:10.1017/ehs.2020.13. ISSN 2513-843X. PMC 10427441. PMID 37588344. He also suggests that the arrival of Koreanic in Korea was associated with the spread of the Korean-style bronze dagger culture from present-day northeast China to Korea around 300 BCE. ... While pottery styles clearly differ between northeast China and the Korean Peninsula, an influx of northeast Chinese pottery styles into Korea has not been detected, and the styles of the two areas remain distinct long after the appearance of millet with little change in Chulmun pottery styles over time. ... However, as outlined above, because the Korean Peninsula was already occupied by Chulmun hunter–fisher–gatherers since at least 6000 BCE, a key to evaluating the millet hypothesis is determining whether millet was adopted by the Chulmun foragers (diffusion) or whether it was brought along as a part of a large-scale migration of farmers from Liaoning. If millet was introduced as a result of a large-scale migration of farmers from Liaoning, an archaeologically detectable influx of Liaoning culture and changes in material culture after the introduction of millet should be expected, because vessel shape, manufacturing technology and the design layout and motifs of Korean Chulmun pottery markedly differ from those of Liaoning pottery. However, there is no detectable appearance of elements of Liaoning material culture that accompanies the arrival of millets. ... Even if millet was brought by some migrants from northeast China to Korea, archaeological evidence demonstrates that the scale of migration was probably not large enough to lead to a fundamental linguistic change or the dispersal of a linguistic family. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10427441
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Miyamoto, Kazuo (January 2022). "The emergence of 'Transeurasian' language families in Northeast Asia as viewed from archaeological evidence". Evolutionary Human Sciences. 4: e3. doi:10.1017/ehs.2021.49. hdl:2324/4796095. ISSN 2513-843X. PMC 10426040. PMID 37588923. Therefore, it is reasonable to assume that the people of the Jeomtodae pottery culture, the direct ancestors of Three kingdom states, spoke Proto-Koreanic. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10426040
Kim, Jangsuk; Park, Jinho (2020). "Millet vs rice: an evaluation of the farming/language dispersal hypothesis in the Korean context". Evolutionary Human Sciences. 2. Cambridge University Press: e12. doi:10.1017/ehs.2020.13. ISSN 2513-843X. PMC 10427441. PMID 37588344. He also suggests that the arrival of Koreanic in Korea was associated with the spread of the Korean-style bronze dagger culture from present-day northeast China to Korea around 300 BCE. ... While pottery styles clearly differ between northeast China and the Korean Peninsula, an influx of northeast Chinese pottery styles into Korea has not been detected, and the styles of the two areas remain distinct long after the appearance of millet with little change in Chulmun pottery styles over time. ... However, as outlined above, because the Korean Peninsula was already occupied by Chulmun hunter–fisher–gatherers since at least 6000 BCE, a key to evaluating the millet hypothesis is determining whether millet was adopted by the Chulmun foragers (diffusion) or whether it was brought along as a part of a large-scale migration of farmers from Liaoning. If millet was introduced as a result of a large-scale migration of farmers from Liaoning, an archaeologically detectable influx of Liaoning culture and changes in material culture after the introduction of millet should be expected, because vessel shape, manufacturing technology and the design layout and motifs of Korean Chulmun pottery markedly differ from those of Liaoning pottery. However, there is no detectable appearance of elements of Liaoning material culture that accompanies the arrival of millets. ... Even if millet was brought by some migrants from northeast China to Korea, archaeological evidence demonstrates that the scale of migration was probably not large enough to lead to a fundamental linguistic change or the dispersal of a linguistic family. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10427441
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Siska, Veronika; Jones, Eppie Ruth; Jeon, Sungwon; Bhak, Youngjune; Kim, Hak-Min; Cho, Yun Sung; Kim, Hyunho; Lee, Kyusang; Veselovskaya, Elizaveta; Balueva, Tatiana; Gallego-Llorente, Marcos (3 February 2017). "Genome-wide data from two early Neolithic East Asian individuals dating to 7700 years ago". Science Advances. 3 (2): e1601877. Bibcode:2017SciA....3E1877S. doi:10.1126/sciadv.1601877. PMC 5287702. PMID 28164156. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5287702
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Eugene Y. Park, from the 7:06 mark of the YouTube video to the 7:38 mark of the YouTube video Archived 5 September 2020 at the Wayback Machine, said, "Secondly, on the one hand, so many Koreans seem to talk, to be able to tell, one, something about his or her Gyeongju Kim ancestors, of a Silla kingdom two-thousand years ago. And yet, such a person is unlikely to be able to tell you something about his or her great-great-grandparents, what they were doing hundred years ago, what their occupations were, where they were living, where their family graves are. In other words, a memory blackout, before the twentieth century." https://www.youtube.com/watch?v=akiv2ji6EiY&t=7m6s
Eugene Y. Park, from the 16:54 mark of the YouTube video to the 18:54 mark of the YouTube video Archived 5 July 2020 at the Wayback Machine, said, "So, from this point on, then, I would like to survey, how the Koreans descended. Koreans, depending on their ancestors' status category, have dealt with genealogy and ancestry consciousness, in the last, differently, in the last two centuries. And, of course, most Koreans are not descendants of aristocrats, but, the, but what happened in the last hundred fifty, hundred to hundred fifty years, is that those Koreans, the vast majority of Koreans have lost memory of their actual history, in the sense where now, any outside observer who might ask a Korean person about ancestry, would be left with the impression that every Korean is now of aristocratic descent. So let me begin with the aristocracy. In the early modern era, the kind of a master narrative, stories that purport to explain a particular surname-ancestral seat combination's history, crystallize, they became set in stone, through inventing tradition. In the seventeenth and eighteenth century, many, all families devise such a stories, to the extent where, now today in Korea, anybody who is interested in tracing his or her ancestry, has to deal with such master narratives, but at the same time it is next to impossible to look beyond master narratives. In other words, in Korea, today, there's little sense of doing the kind of doing the genealogical research that you and I would do in the United States, by looking at Census documents, and other types of documentation, that have been passed down through generations, or, have been maintained by the government." https://www.youtube.com/watch?v=akiv2ji6EiY&t=16m54s
Eugene Y. Park, from the 28:32 mark of the YouTube video to the 29:21 mark of the YouTube video Archived 5 September 2020 at the Wayback Machine, said, "This is an example. Here we see records that gives us a better sense of what inventing tradition was like. Here, a page from an eighteen seventy-three Miryang Pak family genealogy. Here's a man, indicated inside the circle named, Ju (冑). He had three sons: Eun-gyeong, Hyeon-gyeong, Won-gyeong (子 恩 慶, 子 賢 慶, 子 元 慶). But the edition that was published a bit later in the nineteen twenty, so we see the same man, Ju, and, under him, we see sons: Eun-gyeong, Hyeon-gyeong, Won-gyeong and, the extra, the fourth son, out of nowhere, Tōkhwa (子 徳 華). Actually, this is my family. So, this was commonly done in the modern era, the children, son out of nowhere or claims that we were left out centuries ago, and please include us." https://www.youtube.com/watch?v=akiv2ji6EiY&t=28m32s
Eugene Y. Park, from the 18:55 mark of the YouTube video to the 19:30 mark of the YouTube video Archived 1 September 2020 at the Wayback Machine, said, "And, these master narratives, genealogically connect all descent lines of a same surname and ancestral seat, to a single, common, ancestor. And, this was the pattern that was, that became universal by the nineteenth century. Whereas, genealogies published in the seventeenth century, actually, frankly admit that we do not know how these different lines of the same surname or ancestral seat are related or connected at all. So, all these changes took place only in the last two hundred years or so." https://www.youtube.com/watch?v=akiv2ji6EiY&t=18m55s
Eugene Y. Park, from the 46:17 mark of the YouTube video to the 47:02 mark of the YouTube video Archived 5 September 2020 at the Wayback Machine, said, "At any rate, so, once, so, based on one's surname Kim, let's say, and the ancestral seat, Kimhae, which is the most common ancestral seat among Kim surname Koreans, one can then look up, consult reference books, encyclopedias, go online to, find all these stories about different branches, famous individuals who are Kimhae Kim. But the problem is, of course, before the early modern era, only a small percentage of Koreans had surnames and the ancestral seat to begin with. In other words, the rest of the population had adopted these identities in the last two-three hundred years, so where does one go from there? And, this was definitely my challenge when I was a child." https://www.youtube.com/watch?v=akiv2ji6EiY&t=46m17s
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