In his 1957 doctoral dissertation, Everett proposed that, rather than relying on external observation for analysis of isolated quantum systems, one could mathematically model an object, as well as its observers, as purely physical systems within the mathematical framework developed by Paul Dirac, John von Neumann, and others, discarding altogether the ad hoc mechanism of wave function collapse.
Thus the process of measurement or observation, or any correlation-inducing interaction, splits the system into sets of relative states, where each set of relative states, forming a branch of the universal wave function, is consistent within itself, and all future measurements (including by multiple observers) will confirm this consistency.
Everett had referred to the combined observer–object system as split by an observation, each split corresponding to the different or multiple possible outcomes of an observation. These splits generate a branching tree, where each branch is a set of all the states relative to each other. Bryce DeWitt popularized Everett's work with a series of publications calling it the Many Worlds Interpretation. Focusing on the splitting process, DeWitt introduced the term "world" to describe a single branch of that tree, which is a consistent history. All observations or measurements within any branch are consistent within themselves.
Since many observation-like events have happened and are constantly happening, Everett's model implies that there are an enormous and growing number of simultaneously existing states or "worlds".
Since the Copenhagen interpretation requires the existence of a classical domain beyond the one described by quantum mechanics, it has been criticized as inadequate for the study of cosmology. While there is no evidence that Everett was inspired by issues of cosmology,: 7 he developed his theory with the explicit goal of allowing quantum mechanics to be applied to the universe as a whole, hoping to stimulate the discovery of new phenomena. This hope has been realized in the later development of quantum cosmology.
Weingarten and Taylor & McCulloch have made separate proposals for how to define wavefunction branches in terms of quantum circuit complexity.
As with the other interpretations of quantum mechanics, the many-worlds interpretation is motivated by behavior that can be illustrated by the double-slit experiment. When particles of light (or anything else) pass through the double slit, a calculation assuming wavelike behavior of light can be used to identify where the particles are likely to be observed. Yet when the particles are observed in this experiment, they appear as particles (i.e., at definite places) and not as non-localized waves.
Some versions of the Copenhagen interpretation of quantum mechanics proposed a process of "collapse" in which an indeterminate quantum system would probabilistically collapse onto, or select, just one determinate outcome to "explain" this phenomenon of observation. Wave function collapse was widely regarded as artificial and ad hoc, so an alternative interpretation in which the behavior of measurement could be understood from more fundamental physical principles was considered desirable.
Everett's PhD work provided such an interpretation. He argued that for a composite system—such as a subject (the "observer" or measuring apparatus) observing an object (the "observed" system, such as a particle)—the claim that either the observer or the observed has a well-defined state is meaningless; in modern parlance, the observer and the observed have become entangled: we can only specify the state of one relative to the other, i.e., the state of the observer and the observed are correlated after the observation is made. This led Everett to derive from the unitary, deterministic dynamics alone (i.e., without assuming wave function collapse) the notion of a relativity of states.
Everett noticed that the unitary, deterministic dynamics alone entailed that after an observation is made each element of the quantum superposition of the combined subject–object wave function contains two "relative states": a "collapsed" object state and an associated observer who has observed the same collapsed outcome; what the observer sees and the state of the object have become correlated by the act of measurement or observation. The subsequent evolution of each pair of relative subject–object states proceeds with complete indifference as to the presence or absence of the other elements, as if wave function collapse has occurred,: 67, 78 which has the consequence that later observations are always consistent with the earlier observations. Thus the appearance of the object's wave function's collapse has emerged from the unitary, deterministic theory itself. (This answered Einstein's early criticism of quantum theory: that the theory should define what is observed, not for the observables to define the theory.) Since the wave function appears to have collapsed then, Everett reasoned, there was no need to actually assume that it had collapsed. And so, invoking Occam's razor, he removed the postulate of wave function collapse from the theory.: 8
Since the many-worlds interpretation's inception, physicists have been puzzled about the role of probability in it. As put by Wallace, there are two facets to the question: the incoherence problem, which asks why we should assign probabilities at all to outcomes that are certain to occur in some worlds, and the quantitative problem, which asks why the probabilities should be given by the Born rule.
Everett tried to answer these questions in the paper that introduced many-worlds. To address the incoherence problem, he argued that an observer who makes a sequence of measurements on a quantum system will in general have an apparently random sequence of results in their memory, which justifies the use of probabilities to describe the measurement process.: 69–70 To address the quantitative problem, Everett proposed a derivation of the Born rule based on the properties that a measure on the branches of the wave function should have.: 70–72 His derivation has been criticized as relying on unmotivated assumptions. Since then several other derivations of the Born rule in the many-worlds framework have been proposed. There is no consensus on whether this has been successful.
In 2005, Zurek produced a derivation of the Born rule based on the symmetries of entangled states; Schlosshauer and Fine argue that Zurek's derivation is not rigorous, as it does not define what probability is and has several unstated assumptions about how it should behave.
As originally formulated by Everett and DeWitt, the many-worlds interpretation had a privileged role for measurements: they determined which basis of a quantum system would give rise to the eponymous worlds. Without this the theory was ambiguous, as a quantum state can equally well be described (e.g.) as having a well-defined position or as being a superposition of two delocalized states. The assumption is that the preferred basis to use is the one which assigns a unique measurement outcome to each world. This special role for measurements is problematic for the theory, as it contradicts Everett and DeWitt's goal of having a reductionist theory and undermines their criticism of the ill-defined measurement postulate of the Copenhagen interpretation. This is known today as the preferred basis problem.
The preferred basis problem has been solved, according to Saunders and Wallace, among others, by incorporating decoherence into the many-worlds theory. In this approach, the preferred basis does not have to be postulated, but rather is identified as the basis stable under environmental decoherence. In this way measurements no longer play a special role; rather, any interaction that causes decoherence causes the world to split. Since decoherence is never complete, there will always remain some infinitesimal overlap between two worlds, making it arbitrary whether a pair of worlds has split or not. Wallace argues that this is not problematic: it only shows that worlds are not a part of the fundamental ontology, but rather of the emergent ontology, where these approximate, effective descriptions are routine in the physical sciences. Since in this approach the worlds are derived, it follows that they must be present in any other interpretation of quantum mechanics that does not have a collapse mechanism, such as Bohmian mechanics.
This approach to deriving the preferred basis has been criticized as creating circularity with derivations of probability in the many-worlds interpretation, as decoherence theory depends on probability and probability depends on the ontology derived from decoherence. Wallace contends that decoherence theory depends not on probability but only on the notion that one is allowed to do approximations in physics.: 253–254
According to people who knew him, Everett believed in the literal reality of the other quantum worlds. His son and wife reported that he "never wavered in his belief over his many-worlds theory". In their detailed review of Everett's work, Osnaghi, Freitas, and Freire Jr. note that Everett consistently used quotes around "real" to indicate a meaning within scientific practice.: 107
MWI's initial reception was overwhelmingly negative, in the sense that it was ignored, with the notable exception of DeWitt. Wheeler made considerable efforts to formulate the theory in a way that would be palatable to Bohr, visited Copenhagen in 1956 to discuss it with him, and convinced Everett to visit as well, which happened in 1959. Nevertheless, Bohr and his collaborators completely rejected the theory. Everett had already left academia in 1957, never to return, and in 1980, Wheeler disavowed the theory.
One of MWI's strongest longtime advocates is David Deutsch. According to him, the single photon interference pattern observed in the double slit experiment can be explained by interference of photons in multiple universes. Viewed this way, the single photon interference experiment is indistinguishable from the multiple photon interference experiment. In a more practical vein, in one of the earliest papers on quantum computing, Deutsch suggested that parallelism that results from MWI could lead to "a method by which certain probabilistic tasks can be performed faster by a universal quantum computer than by any classical restriction of it". He also proposed that MWI will be testable (at least against "naive" Copenhagenism) when reversible computers become conscious via the reversible observation of spin.
Philosophers of science James Ladyman and Don Ross say that MWI could be true, but do not embrace it. They note that no quantum theory is yet empirically adequate for describing all of reality, given its lack of unification with general relativity, and so do not see a reason to regard any interpretation of quantum mechanics as the final word in metaphysics. They also suggest that the multiple branches may be an artifact of incomplete descriptions and of using quantum mechanics to represent the states of macroscopic objects. They argue that macroscopic objects are significantly different from microscopic objects in not being isolated from the environment, and that using quantum formalism to describe them lacks explanatory and descriptive power and accuracy.
A 2005 poll of fewer than 40 students and researchers taken after a course on the Interpretation of Quantum Mechanics at the Institute for Quantum Computing University of Waterloo found "Many Worlds (and decoherence)" to be the least favored.
DeWitt has said that Everett, Wheeler, and Graham "do not in the end exclude any element of the superposition. All the worlds are there, even those in which everything goes wrong and all the statistical laws break down." Tegmark affirmed that absurd or highly unlikely events are rare but inevitable under MWI: "Things inconsistent with the laws of physics will never happen—everything else will... it's important to keep track of the statistics, since even if everything conceivable happens somewhere, really freak events happen only exponentially rarely." David Deutsch speculates in his book The Beginning of Infinity that some fiction, such as alternate history, could occur somewhere in the multiverse, as long as it is consistent with the laws of physics.
According to Ladyman and Ross, many seemingly physically plausible but unrealized possibilities, such as those discussed in other scientific fields, generally have no counterparts in other branches, because they are in fact incompatible with the universal wave function. According to Carroll, human decision-making, contrary to common misconceptions, is best thought of as a classical process, not a quantum one, because it works on the level of neurochemistry rather than fundamental particles. Human decisions do not cause the world to branch into equally realized outcomes; even for subjectively difficult decisions, the "weight" of realized outcomes is almost entirely concentrated in a single branch.: 214–216
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Everett, Hugh; Wheeler, J. A.; DeWitt, B. S.; Cooper, L. N.; Van Vechten, D.; Graham, N. (1973). DeWitt, Bryce; Graham, R. Neill (eds.). The Many-Worlds Interpretation of Quantum Mechanics. Princeton Series in Physics. Princeton, New Jersey: Princeton University Press. p. v. ISBN 0-691-08131-X. 0-691-08131-X
Brown, Harvey R.; Christopher G. Timpson (2016). "Bell on Bell's Theorem: The Changing Face of Nonlocality". In Mary Bell; Shan Gao (eds.). Quantum Nonlocality and Reality: 50 years of Bell's theorem. Cambridge University Press. pp. 91–123. arXiv:1501.03521. doi:10.1017/CBO9781316219393.008. ISBN 9781316219393. S2CID 118686956. On locality:"Amongst those who have taken Everett's approach to quantum theory at all seriously as an option, it is a commonplace that—given an Everettian interpretation—quantum theory is (dynamically) local-there is no action-at-a-distance" on determinism:"But zooming-out (in a God's-eye view) from a particular branch will be seen all the other branches, each with a different result of measurement being recorded and observed, all coexisting equally; and all underpinned by (supervenient on) the deterministically, unitarily, evolving universal wavefunction" 9781316219393
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Tegmark, Max (1998). "The Interpretation of Quantum Mechanics: Many Worlds or Many Words?". Fortschritte der Physik. 46 (6–8): 855–862. arXiv:quant-ph/9709032. Bibcode:1998ForPh..46..855T. doi:10.1002/(SICI)1521-3978(199811)46:6/8<855::AID-PROP855>3.0.CO;2-Q. S2CID 212466. /wiki/ArXiv_(identifier)
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"Relative states of Everett come to mind. One could speculate about reality of branches with other outcomes. We abstain from this; our discussion is interpretation-free, and this is a virtue."[17]
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Everett, Hugh; Wheeler, J. A.; DeWitt, B. S.; Cooper, L. N.; Van Vechten, D.; Graham, N. (1973). DeWitt, Bryce; Graham, R. Neill (eds.). The Many-Worlds Interpretation of Quantum Mechanics. Princeton Series in Physics. Princeton, New Jersey: Princeton University Press. p. v. ISBN 0-691-08131-X. 0-691-08131-X
"every quantum transition taking place on every star, in every galaxy, in every remote corner of the universe is splitting our local world on earth into myriads of copies of itself."[6] DeWitt later softened this extreme view, viewing splitting as decoherence driven and local, in line with other modern commentators.[21]
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Brown, Harvey R.; Christopher G. Timpson (2016). "Bell on Bell's Theorem: The Changing Face of Nonlocality". In Mary Bell; Shan Gao (eds.). Quantum Nonlocality and Reality: 50 years of Bell's theorem. Cambridge University Press. pp. 91–123. arXiv:1501.03521. doi:10.1017/CBO9781316219393.008. ISBN 9781316219393. S2CID 118686956. On locality:"Amongst those who have taken Everett's approach to quantum theory at all seriously as an option, it is a commonplace that—given an Everettian interpretation—quantum theory is (dynamically) local-there is no action-at-a-distance" on determinism:"But zooming-out (in a God's-eye view) from a particular branch will be seen all the other branches, each with a different result of measurement being recorded and observed, all coexisting equally; and all underpinned by (supervenient on) the deterministically, unitarily, evolving universal wavefunction" 9781316219393
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Everett recounted his meeting with Bohr as "that was a hell... doomed from the beginning". Léon Rosenfeld, a close collaborator of Bohr, said "With regard to Everett neither I nor even Niels Bohr could have any patience with him, when he visited us in Copenhagen more than 12 years ago in order to sell the hopelessly wrong ideas he had been encouraged, most unwisely, by Wheeler to develop. He was undescribably[sic] stupid and could not understand the simplest things in quantum mechanics."[14]: 113
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