Both brothers seemingly attempted to gain the support of the powers of the neighbouring eastern region of Tokharistan/Bactria in their struggle. The region was then controlled by the Kidarites, along with some of their local vassals, such as the Hephthalites. According to three contemporary letters in the Bactrian language (the language of Tokharistan), the local ruler of the city of Rob (between Kabul and Balkh) Kirdir-Warahran, is given the honorific titles of "glorious through Hormizd" and "true to Peroz", which seemingly indicates that he shifted his allegiance between the two brothers. According to the contemporary Armenian historians Elishe and Ghazar Parpetsi, Peroz was notably supported by the House of Mihran, one of the Seven Great Houses of Iran, while later Persian sources instead report that Peroz fled to the Hephthalites and enlisted their help.
This version, however, has been called "legendary" and "somewhat fanciful" by modern historians. The modern historians Parvaneh Pourshariati, Shapur Shahbazi and Michael Bonner prefer the Armenian version, with the latter suggesting that the Persian account may yield some authenticity, with Peroz enlisting Hephthalite aid through the Mihranids. Elishe and Ghazar give two slightly different accounts of Peroz's struggle against Hormizd. According to the former, Peroz was aided by his Mihranid tutor Raham Mihran, who in 459 captured and executed Hormizd, and then crowned Peroz as shahanshah. The same account is given by Ghazar, with the exception that the Mihranid is named Ashtad Mihran, and was not the tutor, but rather foster father of Peroz.
The Sasanian efforts were disrupted in the early 5th century by the Kidarites, who forced Yazdegerd I (r. 399–420), Bahram V (r. 420–438), and/or Yazdegerd II to pay them tribute. Although this did not trouble the Iranian treasury, it was nevertheless humiliating. Yazdegerd II eventually refused to pay tribute, which would later be used as a justification for the war that the Kidarites declared against Peroz in c. 464. Peroz lacked enough manpower to fight, and therefore asked for financial aid from the Byzantine Empire, which declined. He then offered peace to the king of the Kidarites, Kunkhas, and offered his sister in marriage, but sent a woman of low status instead.
After some time Kunkhas found about Peroz's deception, and in turn attempted to trick him, by requesting him to send military experts to strengthen his army. When a group of 300 military experts arrived at the court of Kunkhas at Balaam (possibly Balkh), they were either killed or disfigured and sent back to Iran, with the information that Kunkhas did this due to Peroz's false treaty. Around this time, Peroz allied himself with the Hephthalites and other Huns, such as Mehama, the ruler of Kadag in eastern Tokharistan. With their help, he finally vanquished the Kidarites in 466, and brought Tokharistan briefly under Sasanian control, issuing gold coins at Balkh. The style of the gold coin was largely based on the Kidarite coins, and displayed Peroz wearing his second crown. The legend of the coin displayed his name and title in Bactrian. The following year (467), an Iranian embassy journeyed to Constantinople, where the victory over the Kidarites was announced. An Iranian embassy sent to the Chinese Northern Wei dynasty in 468 may have done the same.
Peroz's war with the Hephthalites is reported by at least two contemporary sources—the account of the Byzantine historian Procopius and the Syriac text of Pseudo-Joshua the Stylite. However, both sources are marred by errors and oversights. According to Pseudo-Joshua, Peroz fought three wars with the Hephthalites, but he only briefly mentions them. Procopius' report, although detailed, has only two wars. Additionally, Peroz's war with the Hephthalites is also reported by the Mandaic Book of Kings. Many modern historians agree that he fought the Hephthalites three times.
With the fall of the Kidarites, their former subjects–the Hephthalites, who were based in eastern Tokharistan–took advantage of the power vacuum, extending their rule over all of Tokharistan. Their capital was most likely near the city of Kunduz in eastern Tokharistan, which the medieval scholar al-Biruni calls War-Waliz. The Hephthalite king is often given the name of Akhshunwar, which according to the Iranologist Khodadad Rezakhani was probably a title used by the Hephthalite kings, similar to other contemporary Central Asian titles such as Ikhshid and Afshin. In order to halt the Hephthalite expansion, Peroz attacked them in 474, but was ambushed and captured near the border of Gurgan. He was ransomed by Zeno, who helped him restore good relations between the Sasanians and the Hephthalites. According to Procopius, Akhshunwar demanded that Peroz prostrate before him in exchange for his release. Following the advice of his priests, Peroz met Akhshunwar at dawn and pretended to prostrate before him, while in reality he was doing it before the rising sun, i.e. Mithra, the sun god.
In the late 470s or early 480s, Peroz launched a second campaign, which ended in his defeat and capture once more; he offered to pay thirty mule packs of silver drachms in ransom, but could only pay twenty. Unable to raise the rest, he sent his youngest son, Kavad, to the Hephthalite court in 482 as a hostage until this balance was paid. Payne notes that "The sums involved were modest in comparison with late antique diplomatic subsidies or state revenues. But rumors of a caravan delivering tribute from the Iranian court to the Huns spread across the Iran and the Mediterranean worlds, as far as Sidonius Apollinaris in Gaul." After this, Akhshunwar minted coins of himself wearing a winged, triple-crescent crown, which was the third crown of Peroz, indicating that the Hephthalite king considered himself to be the legitimate ruler of Iran. Peroz imposed a poll tax on his subjects to raise the ten mule packs of silver, and secured the release of Kavad before he mounted his third campaign.
Besides Caucasian Albania, the two other Iranian provinces in the Caucasus—Armenia and Iberia—were also dissatisfied with Zoroastrian Sasanian rule. In Armenia, Yazdegerd II's policy of integrating the Christian nobility into the bureaucracy by forcing them to convert to Zoroastrianism had resulted in a large-scale rebellion in 451, led by the Armenian military leader Vardan Mamikonian. Although the Sasanians defeated the rebels at the Battle of Avarayr, the impact of the rebellion was still felt, and tensions continued to grow. Meanwhile, in Iberia, Peroz had favoured Varsken, the viceroy (bidaxsh) of the Armeno-Iberian frontier region of Gugark. A member of the Mihranids of Gugark, Varsken was born a Christian, but when he travelled to the Iranian court in 470, he converted to Zoroastrianism and shifted his allegiance from the Christian Iberian monarchy to the Sasanian Empire. As a reward for his conversion, he was given the viceroyalty of Albania and a daughter of Peroz in marriage. Espousing his pro-Iranian position, he attempted to force his family to convert to Zoroastrianism, including his first wife Shushanik (a daughter of Vardan), whom he eventually killed, which made her a martyr. Varsken's policies were unacceptable to the Iberian king Vakhtang I (r. 447/49–502/22), who had him killed and then revolted against Iran in 482. Almost simultaneously, the Armenians rebelled under the leadership of Vahan Mamikonian, a nephew of Vardan.
An unexpected turn of events changed the tide of the war: Peroz's death in 484 during his war with the Hephthalites caused the Iranian army to withdraw from Armenia. Peroz's brother and successor, Balash, made peace with Vahan, and appointed him as hazarapet (minister) and later as marzban of Armenia. Peace was likewise made in Iberia, where Vakhtang was able to resume his rule.
Against the counsel of the aristocracy and the clergy, Peroz prepared in Gurgan for a third campaign against the Hephthalites. Ghazar highlights the opposition amongst his men towards the campaign, stating that the Iranian forces were demoralised at the prospect of facing the Hepthalites to the point of near mutiny. Peroz left his brother Balash in charge of the empire, launching his Hephthalite campaign at the head of a large army in 484. When Akhshunwar learned of Peroz's campaign, he sent his deputy with the following message "You concluded peace with me in writing, under seal, and you promised not to make war against me. We defined common frontiers not to be crossed with hostile intent by either party."
Pseudo-Joshua, who portrays Peroz in a hostile manner, proposed that Peroz may have been able to escape from the trench, but subsequently either died of hunger in a cleft in a mountain or was killed and eaten by wild animals in a forest.
Unlike his father, Peroz did not attempt to convert the Caucasian Albanians and Armenians to Zoroastrianism. Nevertheless, persecutions of Christians and Jews were reported to have occurred during Peroz's reign. While Jewish accounts claim Iranian fanaticism as the reason behind the persecutions, Iranian accounts accuse the Jews of abusing the Zoroastrian priests. The modern historian Jacob Neusner suggested that there may be some truth in the Iranian accounts, and that the Jews may had done it due to anticipating the coming of the Messiah, who was to arrive 400 years after the destruction of the Second Temple (dated by the rabbis in 68 AD, thus in 468). He further adds that the Jews may have expected the country to become Jewish now with the coming of the Messiah. According to the modern historian Eberhard Sauer, Sasanian monarchs only persecuted other religions when it was in their urgent political interests to do so.
Although the basilica was not commissioned by Peroz, the builders of Bolnisi Sioni might have been inspired by the royal constructions of the Sasanians.
This conflict between Iran and its eastern enemies may have resulted in the adoption of the title of kay, used by the Iranian mythical kings in their war against the Turanians in the east. It is probable that it was during this period that legendary and epic texts were collected by the Sasanians, including the legend of the Iranian hero-king Fereydun (Frēdōn in Middle Persian), who divided his kingdom between his three sons: his eldest son Salm received the empire of the west, Rome; the second eldest Tur received the empire of the east, Turan; and the youngest, Iraj, received the heartland of the empire, Iran. Influenced by these tales of the Kayanians, the Sasanians may have believed themselves to be the heirs of the Fereydun and Iraj, and so possibly considered both the Byzantine domains in west and the eastern domains of the Hephthalites as belonging to Iran. The Sasanians may therefore have been symbolically asserting their rights over these lands by assuming the title of kay.
Peroz depicted himself with three different crowns on his coins. The first consists of a diadem, a crown with crenellations in the middle, and the korymbos, with a moon crescent at the front. The second crown is similar to the first, with the exception that crenellations have been extended to the back of the cap. On the third crown, two wings are added, which is a reference to Verethragna, the god of victory. Peroz and Shapur II (r. 309–379) were the only two Sasanian monarchs to regularly mint gold coins. The Austrian historian and numismatist Nikolaus Schindel has suggested that gold coins were generally not used in daily lives, but instead used as a form of donation given to high-ranking Iranian magnates by the shahanshah, seemingly during festivities.
Peroz is included in a legendary romantic story narrated by the 13th-century Iranian historian Ibn Isfandiyar. The story begins with Peroz dreaming about a beautiful woman whom he falls in love with. Peroz then sends one of his relatives who is also a close friend, Mihrfiruz from the Mihran family, to find her. Mihrfiruz finds the woman and discovers her to be the daughter of the Mihranid general Ashtad Mihran. Peroz marries her and, at her request, lays the foundations of the city of Amol in Tabaristan.
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According to some sources, Hormizd III was pardoned and spared by his brother; this is most likely a legend and is contradicted by other sources.[8]
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Armenian soldiers served the Sasanians again in the 6th and 7th-centuries.[34]
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The silver drachms can to this day still be found in thousands in the markets of Afghanistan.[55]
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