Although pre-Darwinian theorists had compared languages to living organisms as a metaphor, the comparison was first taken literally in 1863 by the historical linguist August Schleicher who was inspired by Charles Darwin's On the Origin of Species. At the time there was not enough evidence to prove that Darwin's theory of natural selection was correct. Schleicher proposed that linguistics could be used as a testing ground for the study of the evolution of species. A review of Schleicher's book Darwinism as Tested by the Science of Language appeared in the first issue of Nature journal in 1870. Darwin reiterated Schleicher's proposition in his 1871 book The Descent of Man, claiming that languages are comparable to species, and that language change occurs through natural selection as words 'struggle for life'. Darwin believed that languages had evolved from animal mating calls. Darwinists considered the concept of language creation as unscientific.
This gave rise to the dominance of structural linguistics in Europe. There had long been a dispute between the Darwinists and the French intellectuals with the topic of language evolution famously having been banned by the Paris Linguistic Society as early as in 1866. Ferdinand de Saussure proposed structuralism to replace evolutionary linguistics in his Course in General Linguistics, published posthumously in 1916. The structuralists rose to academic political power in human and social sciences in the aftermath of the student revolts of Spring 1968, establishing the Sorbonne as an international centrepoint of humanistic thinking.
Chomsky became an influential opponent of the French intellectuals during the following decades, and his supporters successfully confronted the post-structuralists in the Science Wars of the late 1990s. The shift of the century saw a new academic funding policy where interdisciplinary research became favoured, effectively directing research funds to biological humanities. The decline of structuralism was evident by 2015 with Sorbonne having lost its former spirit.
The adaptational view of language is advocated by various frameworks of cognitive and evolutionary linguistics, with the terms 'functionalism' and 'Cognitive Linguistics' often being equated. It is hypothesised that the evolution of the animal brain provides humans with a mechanism of abstract reasoning which is a 'metaphorical' version of image-based reasoning. Language is not considered as a separate area of cognition, but as coinciding with general cognitive capacities, such as perception, attention, motor skills, and spatial and visual processing. It is argued to function according to the same principles as these.
It is thought that the brain links action schemes to form–meaning pairs which are called constructions. Cognitive linguistic approaches to syntax are called cognitive and construction grammar. Also deriving from memetics and other cultural replicator theories, these can study the natural or social selection and adaptation of linguistic units. Adaptational models reject a formal systemic view of language and consider language as a population of linguistic units.
The bad reputation of social Darwinism and memetics has been discussed in the literature, and recommendations for new terminology have been given. What correspond to replicators or mind-viruses in memetics are called linguemes in Croft's theory of Utterance Selection (TUS), and likewise linguemes or constructions in construction grammar and usage-based linguistics; and metaphors, frames or schemas in cognitive and construction grammar. The reference of memetics has been largely replaced with that of a Complex Adaptive System. In current linguistics, this term covers a wide range of evolutionary notions while maintaining the Neo-Darwinian concepts of replication and replicator population.
Advocates of formal evolutionary explanation in linguistics argue that linguistic structures are crystallised. Inspired by 19th century advances in crystallography, Schleicher argued that different types of languages are like plants, animals and crystals. The idea of linguistic structures as frozen drops was revived in tagmemics, an approach to linguistics with the goal to uncover divine symmetries underlying all languages, as if caused by the Creation.
The formal–structural evolutionary aspect of linguistics is not to be confused with structural linguistics.
Evolutionary linguistics has been criticised by advocates of (humanistic) structural and functional linguistics. Ferdinand de Saussure commented on 19th century evolutionary linguistics:
Itkonen also points out that the principles of natural selection are not applicable because language innovation and acceptance have the same source which is the speech community. In biological evolution, mutation and selection have different sources. This makes it possible for people to change their languages, but not their genotype.
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Gibson, Kathleen R.; Tallerman, Maggie (2012). "Introduction to Part II: The biology of language evolution: anatomy, genetics and neurology". In Tallerman, Maggie; Gibson, Kathleen R. (eds.). The Oxford Handbook of Language Evolution. Oxford Handbooks in Linguistics. Oxford: Oxford University Press. pp. 134–135. ISBN 9780199541119. Retrieved 19 November 2024. The result of the combined processes of potentially rapid genetic change and an earlier, somewhat slower, pace of language change is that genes, languages, and the brain have co-evolved, and to some extent may be continuing to do so. On the other hand, genes and brains enable language; on the other, language change selects for further, linguistically-conducive, changes in genes and brains.
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Tallerman, Maggie; Gibson, Kathleen R. (2012). "Introduction: The evolution of language". In Tallerman, Maggie; Gibson, Kathleen R. (eds.). The Oxford Handbook of Language Evolution. Oxford Handbooks in Linguistics. Oxford: Oxford University Press. p. 10. ISBN 9780199541119. Retrieved 19 November 2024. [...] we believe that serious advances have been made in the past few decades in terms of building an evidence-based discipline.
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