Racial segregation

<h2 id="historic-cases-from-ancient-times-to-the-1960s">Historic cases from ancient times to the 1960s</h2>
Racial segregation was often used to secure the advantages enjoyed by a certain dominant group, e.g. "various conquerors—among them Asian Mongols, African Bantu, and American Aztecs". In recent times, it was mostly imposed by <a href="/facts/White_people/DTcnHeMU">white groups</a>.<a class="footnote-ref" id="fnref:4" href="#fn:4">4</a>

<h3>Imperial China</h3>
<h4>Tang dynasty</h4>

Several laws which enforced racial segregation of foreigners from Chinese were passed by the <a href="/facts/Han_Chinese/gMl0sKy0">Han Chinese</a> during the <a href="/facts/Tang_dynasty/FFhmVfwM">Tang dynasty</a>. In 779, the Tang dynasty issued an edict which forced <a href="/facts/Uyghur_Khaganate/tWJndNLl">Uyghurs</a> to wear their ethnic dress, stopped them from marrying Han Chinese females, and banned them from pretending to be Han Chinese.<a class="footnote-ref" id="fnref:5" href="#fn:5">5</a> In 836, when Lu Chun was appointed as governor of <a href="/facts/Guangzhou/9hxfmEjq">Canton</a>, he was disgusted to find Chinese living with foreigners and intermarriage between Chinese and foreigners. Lu enforced separation, banning interracial marriages, and made it illegal for foreigners to own property. Lu Chun believed his principles were just and upright.<a class="footnote-ref" id="fnref:6" href="#fn:6">6</a> The 836 law specifically banned Chinese from forming relationships with "Dark peoples" or "People of colour", which was used to describe foreigners, such as "<a href="/facts/Iranians_in_China/1Sa2CYju">Iranians</a>, <a href="/facts/Sogdia/I715sIoQ">Sogdians</a>, <a href="/facts/Arabs/E77duPsg">Arabs</a>, <a href="/facts/Indians_in_China/TqbHKbRw">Indians</a>, <a href="/facts/Malaysian_diaspora/dcC0uBdV">Malays</a>, <a href="/facts/Sumatra/Fo192kJb">Sumatrans</a>", among others.<a class="footnote-ref" id="fnref:7" href="#fn:7">7</a><a class="footnote-ref" id="fnref:8" href="#fn:8">8</a>

<h4>Qing dynasty</h4>
Main article: <a href="/facts/Eight_Banners/7FU9ByeY">Eight Banners</a>

The <a href="/facts/Qing_dynasty/5j6r4p5m">Qing dynasty</a> was founded not by Han Chinese, who form the majority of the Chinese population, but by <a href="/facts/Manchu_people/orGs7jQx">Manchus</a>, who are today an ethnic minority of China. The Manchus were keenly aware of their minority status, however, it was only later in the dynasty that they banned intermarriage.
Han defectors played a massive role in the Qing conquest of China. Han Chinese Generals of the <a href="/facts/Ming_dynasty/p3bSVwUH">Ming Dynasty</a> who defected to the Manchu were often <a href="/facts/Heqin/0LzdozJP">given women from the Imperial Aisin Gioro family in marriage</a> while the ordinary soldiers who defected were given non-royal Manchu women as wives. The Manchu leader <a href="/facts/Nurhaci/RooK5QVV">Nurhaci</a> married one of his granddaughters to the Ming General <a href="/facts/Li_Yongfang/2xDybq9h">Li Yongfang</a> after he surrendered <a href="/facts/Fushun/FVuImVvU">Fushun</a> in <a href="/facts/Liaoning/cgS09ncg">Liaoning</a> to the Manchu in 1618.<a class="footnote-ref" id="fnref:9" href="#fn:9">9</a><a class="footnote-ref" id="fnref:10" href="#fn:10">10</a> <a href="/facts/Jurchen_people/mhV1xEAe">Jurchen</a> (Manchu) women married most of the Han Chinese defectors in Liaodong.<a class="footnote-ref" id="fnref:11" href="#fn:11">11</a> Aisin Gioro women were married to the sons of the Han Chinese Generals Sun Sike (Sun Ssu-k'o), <a href="/facts/Geng_Jimao/mMuXXVGz">Geng Jimao</a> (Keng Chi-mao), <a href="/facts/Shang_Kexi/s58sIAQS">Shang Kexi</a> (Shang K'o-hsi), and <a href="/facts/Wu_Sangui/LvqQc9B6">Wu Sangui</a> (Wu San-kuei).<a class="footnote-ref" id="fnref:12" href="#fn:12">12</a>
A mass marriage of Han Chinese officers and officials to Manchu women numbering 1,000 couples was arranged by Prince Yoto and <a href="/facts/Hongtaiji/z7P8jPrB">Hongtaiji</a> in 1632 to promote harmony between the two ethnic groups.<a class="footnote-ref" id="fnref:13" href="#fn:13">13</a>
<a href="/facts/Geng_Zhongming/g3t9L7Kd">Geng Zhongming</a>, a Han bannerman, was awarded the title of Prince Jingnan, and his son Geng Jingmao managed to have both his sons <a href="/facts/Geng_Jingzhong/pwT41Fk6">Geng Jingzhong</a> and Geng Zhaozhong become court attendants under <a href="/facts/Shunzhi_Emperor/bj8LdJVh">Shunzhi</a> and marry Aisin Gioro women, with Haoge's (a son of Hong Taiji) daughter marrying Geng Jingzhong and Prince Abatai's (Hong Taiji) granddaughter marrying Geng Zhaozhong.<a class="footnote-ref" id="fnref:14" href="#fn:14">14</a>
The Qing differentiated between Han Bannermen and ordinary Han civilians. Han Bannermen were made out of Han Chinese who defected to the Qing up to 1644 and joined the Eight Banners, giving them social and legal privileges in addition to being acculturated to Manchu culture. So many Han defected to the Qing and swelled the ranks of the Eight Banners that ethnic Manchus became a minority within the Banners, making up only 16% in 1648, with Han Bannermen dominating at 75%.<a class="footnote-ref" id="fnref:15" href="#fn:15">15</a><a class="footnote-ref" id="fnref:16" href="#fn:16">16</a><a class="footnote-ref" id="fnref:17" href="#fn:17">17</a> It was this multi-ethnic force in which Manchus were only a minority, which conquered China for the Qing.<a class="footnote-ref" id="fnref:18" href="#fn:18">18</a>
It was Han Chinese Bannermen who were responsible for the successful Qing conquest of China, they made up the majority of governors in the early Qing and were the ones who governed and administered China after the conquest, stabilizing Qing rule.<a class="footnote-ref" id="fnref:19" href="#fn:19">19</a> Han Bannermen dominated the post of governor-general in the time of the Shunzhi and <a href="/facts/Kangxi_Emperor/PlQxHYM5">Kangxi Emperors</a>, and also the post of governors, largely excluding ordinary Han civilians from the posts.<a class="footnote-ref" id="fnref:20" href="#fn:20">20</a>
To promote ethnic harmony, a 1648 decree from the Manchu <a href="/facts/Shunzhi_Emperor/bj8LdJVh">Shunzhi Emperor</a> allowed Han Chinese civilian men to marry Manchu women from the Banners with the permission of the Board of Revenue if they were registered daughters of officials or commoners or the permission of their banner company captain if they were unregistered commoners, it was only later in the dynasty that these policies allowing intermarriage were done away with.<a class="footnote-ref" id="fnref:21" href="#fn:21">21</a><a class="footnote-ref" id="fnref:22" href="#fn:22">22</a>
The Qing implemented a policy of segregation between the Bannermen of the <a href="/facts/Eight_Banners/7FU9ByeY">Eight Banners</a> (Manchu Bannermen, Mongol Bannermen, Han Bannermen) and Han Chinese civilians[when?]. This ethnic segregation had cultural and economic reasons: intermarriage was forbidden to keep up the Manchu heritage and minimize <a href="/facts/Sinicization/AHHWgPGY">sinicization</a>. Han Chinese civilians and Mongol civilians <a href="/facts/Willow_Palisade/2JhN6m50">were banned</a> from settling in Manchuria.<a class="footnote-ref" id="fnref:23" href="#fn:23">23</a> Han civilians and Mongol civilians were banned from crossing into each other's lands. Ordinary Mongol civilians in Inner Mongolia were banned from even crossing into other <a href="/facts/Banners_of_Inner_Mongolia/WTvDyzG8">Mongol Banners</a> (a banner in Inner Mongolia was an administrative division and not related to the Mongol Bannermen in the Eight Banners).
These restrictions did not apply to <a href="/facts/Eight_Banners/7FU9ByeY">Han Bannermen</a>, who were settled in Manchuria by the Qing. Han bannermen were differentiated from Han civilians by the Qing and treated differently.
The Qing Dynasty started <a href="/facts/Chuang_Guandong/1sSSur8K">colonizing Manchuria with Han Chinese</a> later on in the dynasty's rule, but the Manchu area was still separated from modern-day Inner Mongolia by the <a href="/facts/Willow_Palisade/2JhN6m50">Outer Willow Palisade</a>, which kept the Manchu and the Mongols in the area separate.
The policy of segregation applied directly to the <a href="/facts/Eight_Banners/7FU9ByeY">banner</a> garrisons, most of which occupied a separate walled zone within the cities in which they were stationed. Manchu Bannermen, Han Bannermen, and Mongol Bannermen were separated from the Han civilian population. While the Manchus followed the governmental structure of the preceding <a href="/facts/Ming_dynasty/p3bSVwUH">Ming dynasty</a>, their ethnic policy dictated that appointments were split between Manchu noblemen and Han Chinese civilian officials who had passed the highest levels of the <a href="/facts/Imperial_examinations/y4qmBl6V">state examinations</a>, and because of the small number of Manchus, this insured that a large fraction of them would be government officials.

<h3>Colonial societies</h3>
<h4>Belgian Congo</h4>
Main article: <a href="/facts/Belgian_Congo/KeenpcUJ">Belgian Congo § Social inequality and racial discrimination</a>
From 1952, and even more so after the triumphant visit of <a href="/facts/Baudouin_of_Belgium/skv8cxYW">King Baudouin</a> to the colony in 1955, Governor-General <a href="/facts/L%25C3%25A9on_P%25C3%25A9tillon/roXSX80x">Léon Pétillon</a> (1952–1958) worked to create a "Belgian-Congolese community", in which Black and White people were to be treated as equals.<a class="footnote-ref" id="fnref:24" href="#fn:24">24</a> Regardless, <a href="/facts/Anti-miscegenation_laws/1mXR2tUn">anti-miscegenation laws</a> remained in place, and between 1959 and 1962 thousands of mixed-race Congolese children were forcibly deported from the Congo by the Belgian government and the <a href="/facts/Catholic_Church/rJ4F4gqH">Catholic Church</a> and taken to Belgium.<a class="footnote-ref" id="fnref:25" href="#fn:25">25</a>

<h4>French Algeria</h4>
Main article: <a href="/facts/French_Algeria/TCd9S56V">French Algeria § Discrimination</a>
See also: <a href="/facts/Indig%25C3%25A9nat/3fPkAuI9">Indigénat</a> and <a href="/facts/Assimilation_(French_colonialism)/R2aMHrF2">Assimilation (French colonialism)</a>
Following its conquest of <a href="/facts/Ottoman_empire/6QvfTRsg">Ottoman</a> controlled <a href="/facts/Algeria/UXDF4Tj6">Algeria</a> in 1830, for well over a century, France maintained <a href="/facts/French_colonial_empires/IRauBDs1">colonial rule</a> in the territory which has been described as "quasi-<a href="/facts/Apartheid/8x87W8ex">apartheid</a>".<a class="footnote-ref" id="fnref:26" href="#fn:26">26</a> The colonial law of 1865 allowed Arab and <a href="/facts/Berbers/kuN9pFNf">Berber</a> Algerians to apply for <a href="/facts/French_nationality_law/wsCLxhKn">French citizenship</a> only if they abandoned their <a href="/facts/Islam_in_Algeria/dwnY7Xh5">Muslim</a> identity; Azzedine Haddour argues that this established "the formal structures of a political apartheid".<a class="footnote-ref" id="fnref:27" href="#fn:27">27</a> Camille Bonora-Waisman writes that "in contrast with the Moroccan and Tunisian protectorates", this "colonial apartheid society" was unique to Algeria.<a class="footnote-ref" id="fnref:28" href="#fn:28">28</a>
This "internal system of apartheid" met with considerable resistance from the Muslims affected by it, and is cited as one of the causes of the <a href="/facts/Toussaint_Rouge/H3CveF9N">1954 insurrection</a> and ensuing <a href="/facts/Algerian_War/5VAQbI3y">independence war</a>.<a class="footnote-ref" id="fnref:29" href="#fn:29">29</a>

<h4>Rhodesia</h4>
Further information: <a href="/facts/Land_reform_in_Zimbabwe/fzn32BN7">South Rhodesia Land Apportionment Act</a>

The <a href="/facts/Land_Apportionment_Act_of_1930/RRNUUsVN">Land Apportionment Act of 1930</a> passed in <a href="/facts/Southern_Rhodesia/ITApxnuj">Southern Rhodesia</a> (now known as <a href="/facts/Zimbabwe/8Yqt8490">Zimbabwe</a>) was a segregationist measure that governed land allocation and acquisition in rural areas, making distinctions between Blacks and Whites.<a class="footnote-ref" id="fnref:30" href="#fn:30">30</a>
One highly publicised legal battle occurred in 1960 involving the opening of a new theatre that was to be open to all races; the proposed unsegregated <a href="/facts/Public_toilet/ysT24WLM">public toilets</a> at the newly built <a href="/facts/Reps_Theatre/aQrWkQg4">Reps Theatre</a> in 1959 caused an argument called <a href="/facts/Reps_Theatre/aQrWkQg4">"The Battle of the Toilets"</a>.

<h4>Uganda</h4>
Further information: <a href="/facts/Expulsion_of_Asians_from_Uganda/Ip3EqUpP">Expulsion of Asians from Uganda</a>

After the end of British rule in 1962, Indian people living in Uganda existed in segregated ethnic communities with their own schools and healthcare.<a class="footnote-ref" id="fnref:31" href="#fn:31">31</a> Indians constituted 1% of the population but earned a fifth of the national income and controlled 90% of the country's businesses.<a class="footnote-ref" id="fnref:32" href="#fn:32">32</a><a class="footnote-ref" id="fnref:33" href="#fn:33">33</a>
In 1972, the <a href="/facts/President_of_Uganda/19UhEJkH">President of Uganda</a> <a href="/facts/Idi_Amin/gjvrcmu6">Idi Amin</a> ordered the expulsion of the country's Indian minority with disastrous consequences for the local economy. The government confiscated some 5,655 firms, ranches, farms, and agricultural estates, along with cars, homes and other household goods.<a class="footnote-ref" id="fnref:34" href="#fn:34">34</a>

<h3>Religious and racial antisemitism</h3>
Main articles: <a href="/facts/Antisemitism/kUpfFkqx">Antisemitism</a>, <a href="/facts/History_of_antisemitism/PD4LBjE8">History of antisemitism</a>, <a href="/facts/Religious_antisemitism/dFPDm0xG">Religious antisemitism</a>, <a href="/facts/Antisemitism_in_Christianity/T7RSjIQz">Antisemitism in Christianity</a>, <a href="/facts/History_of_European_Jews_in_the_Middle_Ages/XfHvCseQ">History of European Jews in the Middle Ages</a>, <a href="/facts/History_of_the_Jews_in_Europe/QBgDX2WS">History of the Jews in Europe</a>, <a href="/facts/Jewish_ghettos_in_Europe/hQCPmcM3">Jewish ghettos in Europe</a>, <a href="/facts/Antisemitism_in_Islam/578QElLX">Antisemitism in Islam</a>, <a href="/facts/History_of_the_Jews_under_Muslim_rule/7uMctC1V">History of the Jews under Muslim rule</a>, <a href="/facts/Mellah/xpbqzbDt">Mellah</a>, and <a href="/facts/Racial_antisemitism/RNBUD1Fx">Racial antisemitism</a>
<a href="/facts/History_of_the_Jews_in_Europe/QBgDX2WS">Jews in Europe</a> were generally forced, by decree or by informal pressure, to live in highly segregated <a href="/facts/Ghetto/mYNBsar9">ghettos</a> and <a href="/facts/Shtetl/Y7S4JCkR">shtetls</a>.<a class="footnote-ref" id="fnref:35" href="#fn:35">35</a> In 1204, the <a href="/facts/Papacy/9zVokNjn">papacy</a> required Jews to segregate themselves from Christians and it also required them to wear distinctive clothing.<a class="footnote-ref" id="fnref:36" href="#fn:36">36</a> Forced segregation of Jews spread throughout Europe during the 14th and 15th centuries.<a class="footnote-ref" id="fnref:37" href="#fn:37">37</a> In the <a href="/facts/Russian_Empire/hg1g5SpV">Russian Empire</a>, Jews were restricted to the so-called <a href="/facts/Pale_of_Settlement/04D7NtCf">Pale of Settlement</a>, the Western frontier of the Russian Empire which roughly corresponds to the modern-day countries of Poland, <a href="/facts/Lithuania/dApVjLWW">Lithuania</a>, <a href="/facts/Belarus/vweHwgob">Belarus</a>, <a href="/facts/Moldova/qGBNGewt">Moldova</a> and Ukraine.<a class="footnote-ref" id="fnref:38" href="#fn:38">38</a> By the early 20th century, the majority of Europe's Jews lived in the Pale of Settlement.
From the beginning of the 15th century, Jewish populations in <a href="/facts/Morocco/6ly8170M">Morocco</a> were confined to <a href="/facts/Mellah/xpbqzbDt">mellahs</a>. In cities, a mellah was surrounded by a wall with a fortified gateway. In contrast, rural mellahs were separate villages whose sole inhabitants were Jews.<a class="footnote-ref" id="fnref:39" href="#fn:39">39</a>
In the middle of the 19th century, <a href="/facts/J._J._Benjamin/z92akWUp">J. J. Benjamin</a> wrote about the lives of <a href="/facts/History_of_Jews_in_Iran/2kKw577u">Persian Jews</a>:

<blockquote>…they are obliged to live in a separate part of town…; for they are considered as unclean creatures… Under the pretext of their being unclean, they are treated with the greatest severity, and should they enter a street, inhabited by Mussulmans, they are pelted by the boys and mobs with stones and dirt… For the same reason, they are prohibited to go out when it rains; for it is said the rain would wash dirt off them, which would sully the feet of the Mussulmans… If a Jew is recognized as such in the streets, he is subjected to the greatest insults. The passers-by spit in his face, and sometimes beat him… unmercifully… If a Jew enters a shop for anything, he is forbidden to inspect the goods… Should his hand incautiously touch the goods, he must take them at any price the seller chooses to ask for them... Sometimes the Persians intrude into the dwellings of the Jews and take possession of whatever please them. Should the owner make the least opposition in defense of his property, he incurs the danger of atoning for it with his life... If... a Jew shows himself in the street during the three days of the Katel (Muharram)…, he is sure to be murdered.<a class="footnote-ref" id="fnref:40" href="#fn:40">40</a></blockquote>
On 16 May 1940 in Norway, the <a href="/facts/Administrasjonsr%25C3%25A5det/WDGE3Mgp">Administrasjonsrådet</a> asked the <a href="/facts/Reichskommissariat_Norwegen/PgPBD3SB">Rikskommisariatet</a> why radio receivers had been confiscated from Jews in Norway.<a class="footnote-ref" id="fnref:41" href="#fn:41">41</a> That Administrasjonsrådet thereafter "quietly" accepted<a class="footnote-ref" id="fnref:42" href="#fn:42">42</a> racial segregation between Norwegian citizens, has been claimed by <a href="/facts/Tor_Bomann-Larsen/b0sB2BAr">Tor Bomann-Larsen</a>. Furthermore, he claimed that this segregation "created a <a href="/facts/Precedent/2tdUu2Bw">precedent</a>. 2 years later (with NS-styret in the ministries of Norway) Norwegian police <a href="/facts/Jewish_deportees_from_Norway_during_World_War_II/oQ04sAEj">arrested citizens at the addresses</a> where radios had previously been confiscated from Jews.<a class="footnote-ref" id="fnref:43" href="#fn:43">43</a>

<h4>Fascist Italy</h4>
Main articles: <a href="/facts/Italian_fascism/xkN6bT7a">Italian fascism</a> and <a href="/facts/Italian_fascism_and_racism/DrDhIFvk">Italian fascism and racism</a>
In 1938, under pressure from the Nazis, the <a href="/facts/Italian_Fascism/xkN6bT7a">fascist regime</a>, which was led by <a href="/facts/Benito_Mussolini/q8UPaBlm">Benito Mussolini</a>, passed a series of <a href="/facts/Italian_Racial_Laws/BFxsEzs5">racial laws</a> which instituted an official segregationist policy in the <a href="/facts/Kingdom_of_Italy/X5hxYBvF">Italian Empire</a>, this policy was especially directed against <a href="/facts/Italian_Jews/6AM1e7Wm">Italian Jews</a>. This policy enforced various segregationist norms, like the laws which banned Jews from teaching or studying in ordinary schools and universities, banned Jews from owning industries that were reputed to be very important to the nation, banned Jews from working as journalists, banned Jews from joining the military, and banned Jews from marrying non-Jews.
As an immediate consequence of the introduction of the 'provvedimenti per la difesa della razza' (norms for the defence of the race), many of the best Italian scientists quit their jobs, and some of them also left Italy. Amongst these scientists were the internationally-known physicists <a href="/facts/Emilio_Segr%25C3%25A8/yqe8NKp3">Emilio Segrè</a>, <a href="/facts/Enrico_Fermi/cmYcY15H">Enrico Fermi</a> (whose wife was Jewish), <a href="/facts/Bruno_Pontecorvo/xAHhKjoS">Bruno Pontecorvo</a>, <a href="/facts/Bruno_Rossi/prKj84c6">Bruno Rossi</a>, <a href="/facts/Tullio_Levi-Civita/LmxVG3GP">Tullio Levi-Civita</a>, mathematicians <a href="/facts/Federigo_Enriques/cxtXNB4I">Federigo Enriques</a> and <a href="/facts/Guido_Fubini/WMe2A6fh">Guido Fubini</a> and even the fascist propaganda director, art critic and journalist <a href="/facts/Margherita_Sarfatti/rNgttMyk">Margherita Sarfatti</a>, who was one of Mussolini's mistresses. <a href="/facts/Rita_Levi-Montalcini/TQLBTg0J">Rita Levi-Montalcini</a>, who would successively win the <a href="/facts/Nobel_Prize_for_Medicine/rlnpJX84">Nobel Prize for Medicine</a>, was forbidden to work at the university. Upon the passage of the racial law, <a href="/facts/Albert_Einstein/CNTet8qu">Albert Einstein</a> cancelled his honorary membership in the <a href="/facts/Accademia_dei_Lincei/XjuCP82q">Accademia dei Lincei</a>.
After 1943, when <a href="/facts/Northern_Italy/paEuCnnf">Northern Italy</a> was <a href="/facts/Kingdom_of_Italy/X5hxYBvF">occupied by the Nazis</a>, Italian Jews were rounded up and became victims of the <a href="/facts/The_Holocaust_in_Italy/YJYSzAXX">Holocaust</a>.

<h4>Nazi Germany</h4>
Main articles: <a href="/facts/Nazism/JjsMI4lE">Nazism</a>, <a href="/facts/Nazi_racial_theories/v7l0gUfq">Nazi racial theories</a>, and <a href="/facts/Racial_policy_of_Nazi_Germany/XD15nqkG">Racial policy of Nazi Germany</a>
See also: <a href="/facts/Anti-Jewish_legislation_in_pre-war_Nazi_Germany/7gl9tjcG">Anti-Jewish legislation in pre-war Nazi Germany</a> and <a href="/facts/Nur_f%25C3%25BCr_Deutsche/MzSNUJCS">Nur für Deutsche</a>

German praise for America's system of <a href="/facts/Institutional_racism/k8pjbfYq">institutional racism</a>, which was expressed in <a href="/facts/Adolf_Hitler/3zyXG1L8">Adolf Hitler</a>'s <a href="/facts/Mein_Kampf/rLmJKugG">Mein Kampf</a>, was continuous throughout the early 1930s.<a class="footnote-ref" id="fnref:44" href="#fn:44">44</a> The U.S. was the global leader of codified racism, and its race laws fascinated the Germans.<a class="footnote-ref" id="fnref:45" href="#fn:45">45</a> The National Socialist Handbook for Law and Legislation of 1934–35, edited by Hitler's lawyer <a href="/facts/Hans_Frank/bJjKnfBv">Hans Frank</a>, contains a pivotal essay by Herbert Kier on the recommendations for race legislation which devoted a quarter of its pages to U.S. legislation—from segregation, race-based citizenship, immigration regulations, and <a href="/facts/Anti-miscegenation/1mXR2tUn">anti-miscegenation</a>.<a class="footnote-ref" id="fnref:46" href="#fn:46">46</a> This directly inspired the two principal <a href="/facts/Nuremberg_Laws/qhRVUSPd">Nuremberg Laws</a>—the Citizenship Law and the Blood Law.<a class="footnote-ref" id="fnref:47" href="#fn:47">47</a> The ban on interracial marriage (anti-miscegenation) prohibited sexual relations and marriages between people classified as "<a href="/facts/Aryan/9qU7xRQ2">Aryan</a>" and "non-Aryan". Such relationships were called <a href="/facts/Rassenschande/tHPHm4cH">Rassenschande</a> (race defilement). At first the laws were aimed primarily at Jews but were later extended to "<a href="/facts/Romani_people/HAj6w0kU">Gypsies</a>, <a href="/facts/Negro/xxcDBDqB">Negroes</a>".<a class="footnote-ref" id="fnref:48" href="#fn:48">48</a><a class="footnote-ref" id="fnref:49" href="#fn:49">49</a><a class="footnote-ref" id="fnref:50" href="#fn:50">50</a> Aryans found guilty could face incarceration in a <a href="/facts/Nazi_concentration_camp/2st2dDQm">Nazi concentration camp</a>, while non-Aryans could face the death penalty.<a class="footnote-ref" id="fnref:51" href="#fn:51">51</a> To preserve the so-called purity of the German blood, after the war began, the Nazis extended the race defilement law to include all foreigners (non-Germans).<a class="footnote-ref" id="fnref:52" href="#fn:52">52</a>
Under the General Government of <a href="/facts/Occupied_Poland/qIIryAJw">occupied Poland</a> in 1940, the Nazis divided the population into different groups, each with different rights, food rations, allowed housing strips in the cities, public transportation, etc. In an effort to split the Polish people's identity, they attempted to establish ethnic divisions of <a href="/facts/Kashubians/638DdDfc">Kashubians</a> and <a href="/facts/Gorals/ovy5cKIH">Gorals</a> (<a href="/facts/Goralenvolk/YcbVRhUv">Goralenvolk</a>), based on these groups' alleged "Germanic component".
During the 1930s and 1940s, Jews in <a href="/facts/German-occupied_Europe/QbETgWUY">Nazi-controlled states</a> were forced to wear something that identified them as Jewish, such as a <a href="/facts/Yellow_badge/wF3THqpE">yellow ribbon or a star of David</a>, and along with <a href="/facts/Romani_people/HAj6w0kU">Romas</a> (Gypsies), they were subjected to discrimination by the racial laws. Jewish doctors were not allowed to treat <a href="/facts/Aryan_race/yaS6DAHo">Aryan</a> patients and Jewish professors were not permitted to teach Aryan pupils. In addition, Jews were not allowed to use any form of public transportation, besides the ferry, and they were only allowed to shop in Jewish stores from 3–5 pm. After <a href="/facts/Kristallnacht/U9ovTHbK">Kristallnacht</a> ("The Night of Broken Glass"), the Jews were fined 1,000,000,000 <a href="/facts/Reichsmark/A6xBl5fp">ℛ︁ℳ︁</a> for the damage which was done by Nazi troops and <a href="/facts/Schutzstaffel/nMNcQEHa">SS</a> members.

<a href="/facts/Jews/T9Y4wE6A">Jews</a>, <a href="/facts/Polish_people/SgzNqHKq">Poles</a>, and <a href="/facts/Romani_people/HAj6w0kU">Roma</a> were subjected to <a href="/facts/Genocide/IjkNvg7y">genocide</a> as "undesirable" racial groups in <a href="/facts/The_Holocaust/vGQsAb2y">The Holocaust</a>. The Nazis established <a href="/facts/Ghettos_in_occupied_Europe_1939%25E2%2580%25931944/U4Qnbmlf">ghettos</a> in order to confine Jews and sometimes, they confined Romas in tightly packed areas of the cities of <a href="/facts/Eastern_Europe/f5CDGzNA">Eastern Europe</a>, turning them into <a href="/facts/De_facto/3Du6WQKh">de facto</a> <a href="/facts/Concentration_camp/fMT7HaTK">concentration camps</a>. The <a href="/facts/Warsaw_Ghetto/p94TKjlE">Warsaw Ghetto</a> was the largest of these ghettos, with 400,000 people. The <a href="/facts/%25C5%2581%25C3%25B3d%25C5%25BA_Ghetto/yhj6eVt2">Łódź Ghetto</a> was the second largest, holding about 160,000.<a class="footnote-ref" id="fnref:53" href="#fn:53">53</a>
Between 1939 and 1945, at least 1.5 million <a href="/facts/Poland/eXJ7fd0D">Polish</a> citizens were transported to the Reich for <a href="/facts/Forced_labour/rXsxuDq5">forced labour</a> (in all, about 12 million forced laborers were employed in the German war economy inside <a href="/facts/Nazi_Germany/8kRbqRpo">Nazi Germany</a>).<a class="footnote-ref" id="fnref:54" href="#fn:54">54</a><a class="footnote-ref" id="fnref:55" href="#fn:55">55</a> Although Nazi Germany also used forced laborers from Western Europe, <a href="/facts/Polish_people/SgzNqHKq">Poles</a>, along with other Eastern Europeans viewed as racially inferior,<a class="footnote-ref" id="fnref:56" href="#fn:56">56</a> were subject to deeper discriminatory measures. They were forced to wear a yellow with purple border and letter "<a href="/facts/P_(Nazi_symbol)/a1PVJtTA">P</a>" (for Polen/Polish) cloth identifying tag sewn to their clothing, subjected to a <a href="/facts/Curfew/3Ynj94qc">curfew</a>, and banned from <a href="/facts/Public_transportation/DXhqazz5">public transportation</a>.
While the treatment of factory workers or farm hands often varied depending on the individual employer, Polish laborers, as a rule, were compelled to work longer hours for lower wages than Western Europeans – in many cities, they were forced to live in segregated barracks behind barbed wire. Social relations with <a href="/facts/Germans/F7mBCrJ4">Germans</a> outside work were forbidden, and sexual relations (<a href="/facts/Rassenschande/tHPHm4cH">Rassenschande</a> or "racial defilement") were punishable by death.<a class="footnote-ref" id="fnref:57" href="#fn:57">57</a>

<h3>Other countries</h3>
<h4>Canada</h4>
Main article: <a href="/facts/Racial_segregation_in_Canada/c7QArpIR">Racial segregation in Canada</a>
Racial segregation was widespread and deeply imbedded into the fabric of Canadian society prior to the Canadian constitution of 1982. Multiple court decisions, including one from the Supreme Court of Canada in 1939, upheld racial segregation as valid. The last black specifically segregated school closed in Ontario in 1965, while the last black specifically segregated school closed in Nova Scotia in 1983. The last racially segregated Indigenous school closed in 1996 in Saskatchewan.<a class="footnote-ref" id="fnref:58" href="#fn:58">58</a> 
Canada has had multiple white only neighbourhoods and cities, white only public spaces, stores, universities, hospitals, employment, restaurants, theatres, sports arenas and universities. Though the black population in Canada was significantly less than the black population in the United States, severe restrictions on black people existed in all forms, particularly in immigration, employment access and mobility. Unlike in the United States, racial segregation in Canada applied to all non-whites and was historically enforced through laws, court decisions and social norms with a closed immigration system that barred virtually all non-whites from immigrating until 1962. Section 38 of the 1910 Immigration Act permitted the government to prohibit the entry of immigrants "belonging to any race deemed unsuited to the climate or requirements of Canada, or of immigrants of any specified class, occupation or character."<a class="footnote-ref" id="fnref:59" href="#fn:59">59</a>
Racial segregation practices extended to many areas of employment in Canada. Black men and women in Quebec were historically relegated to the service sector regardless of their educational attainment. White business owners and even provincial and federal government agencies often did not hire black people, with explicit rules preventing their employment. When the labour movement took hold in Canada near the end of the 19th century, workers began organizing and forming trade unions with the aim of improving the working conditions and quality of life for employees. However, black workers were systematically denied membership to these unions, and worker's protection was reserved exclusively for whites.<a class="footnote-ref" id="fnref:60" href="#fn:60">60</a>

<h4>South Africa</h4>
Main article: <a href="/facts/Apartheid/8x87W8ex">Apartheid</a>

The <a href="/facts/Apartheid/8x87W8ex">apartheid</a> system carried out by <a href="/facts/Afrikaner/MNKWNlDV">Afrikaner</a> minority rule enacted a nationwide social policy "separate development" with the <a href="/facts/National_Party_(South_Africa)/eYc5s5ot">National Party</a> victory in the <a href="/facts/1948_South_African_general_election/qSUTu8MM">1948 general election</a>, following the "colour bar"-discriminatory legislation dating back to the beginning of the <a href="/facts/Union_of_South_Africa/bwmp5mXt">Union of South Africa</a> and the <a href="/facts/Boer_Republics/MNV2hTWN">Boer republics</a> before which, while repressive to Black South Africans along with other minorities, had not gone nearly so far.
Apartheid laws can be generally divided into following acts. Firstly, the <a href="/facts/Population_Registration_Act%2c_1950/utA68bmb">Population Registration Act</a> in 1950 classified residents in South Africa into four racial groups: "black", "white", "<a href="/facts/Coloured/In5w0T22">Coloured</a>", and "Indian" and noted their racial identities on their identifications. Secondly, the <a href="/facts/Group_Areas_Act/xSfKK0t8">Group Areas Act</a> in 1950 assigned different regions according to different races. People were forced to live in their corresponding regions and the action of passing the boundaries without a permit was made illegal, extending pass laws that had already curtailed black movement. Thirdly, under the <a href="/facts/Reservation_of_Separate_Amenities_Act%2c_1953/jWCt4HCQ">Reservation of Separate Amenities Act</a> in 1953, amenities in public areas, like hospitals, universities and parks, were labeled separately according to particular races. In addition, the <a href="/facts/Bantu_Education_Act%2c_1953/XlbPX0Sy">Bantu Education Act</a> in 1953 segregated national education in South Africa as well. Additionally, the government of the time enforced the <a href="/facts/Pass_laws/IBwqGAC5">pass laws</a>, which deprived Black South Africans of their right to travel freely within their own country. Under this system Black South Africans were severely restricted from urban areas, requiring authorisation from a white employer to enter.
Uprisings and protests against apartheid appeared immediately when apartheid arose. As early as 1949, the <a href="/facts/African_National_Congress_Youth_League/bPbIHYJQ">Youth League</a> of the <a href="/facts/African_National_Congress/0WHYmTgy">African National Congress</a> (ANC) advocated the ending of apartheid and suggested fighting against racial segregation by various methods. During the following decades, hundreds of anti-apartheid actions occurred, including those of the <a href="/facts/Black_Consciousness_Movement/eGRTCx7l">Black Consciousness Movement</a>, students' protests, labor strikes, and church group activism etc. In 1991, the <a href="/facts/Abolition_of_Racially_Based_Land_Measures_Act%2c_1991/1nW1eRRI">Abolition of Racially Based Land Measures Act</a> was passed, repealing laws enforcing racial segregation, including the Group Areas Act.<a class="footnote-ref" id="fnref:61" href="#fn:61">61</a> In 1994, <a href="/facts/Nelson_Mandela/FeD1aGFC">Nelson Mandela</a> won in the first <a href="/facts/1994_South_African_general_election/zEtzvfdL">multiracial democratic election</a> in South Africa. His success fulfilled the ending of apartheid in South African history.
Despite this, the legacy of apartheid and segregationism is still ongoing to this day in South Africa with high <a href="/facts/Racial_inequality_in_post-apartheid_South_Africa/228jc9jV">racial inequality in post-apartheid South Africa</a>.

<h4>United States</h4>
Further information: <a href="/facts/African-American_history/FJwDrNqb">African-American history</a>, <a href="/facts/Racism_against_African_Americans/jS8hdx1m">Racism against African Americans</a>, <a href="/facts/Racism_in_the_United_States/YVvJwlAv">Racism in the United States</a>, <a href="/facts/Slavery_in_the_United_States/CduIa8do">Slavery in the United States</a>, <a href="/facts/Reconstruction_Era/W6lgbxvn">Reconstruction Era</a>, <a href="/facts/Gilded_Age/DFnIodSc">Gilded Age</a>, <a href="/facts/Black_Codes_(United_States)/9WBHkpXq">Black Codes (United States)</a>, <a href="/facts/Nadir_of_American_race_relations/qKsQUgUf">Nadir of American race relations</a>, and <a href="/facts/Civil_rights_movement/llwscvvR">Civil rights movement</a>
In the United States, <a href="/facts/Racial_segregation_in_the_United_States/AHovv4q6">racial segregation</a> was mandated by law in some states and enforced along with <a href="/facts/Anti-miscegenation_laws/1mXR2tUn">anti-miscegenation laws</a> (prohibitions against <a href="/facts/Interracial_marriage/ICc2byUm">interracial marriage</a>), until the <a href="/facts/U.S._Supreme_Court/rJHothwW">U.S. Supreme Court</a> led by Chief Justice <a href="/facts/Earl_Warren/97Ufqu3Y">Earl Warren</a> struck down racial segregation.<a class="footnote-ref" id="fnref:62" href="#fn:62">62</a><a class="footnote-ref" id="fnref:63" href="#fn:63">63</a><a class="footnote-ref" id="fnref:64" href="#fn:64">64</a><a class="footnote-ref" id="fnref:65" href="#fn:65">65</a><a class="footnote-ref" id="fnref:66" href="#fn:66">66</a>
After the passage of the <a href="/facts/Thirteenth_Amendment_to_the_United_States_Constitution/rMnQXTxc">Thirteenth Amendment</a> abolishing <a href="/facts/Slavery_in_the_United_States/CduIa8do">Slavery in the United States</a>, <a href="/facts/Jim_Crow_laws/uds2gQn8">Jim Crow laws</a> were introduced to codify <a href="/facts/Racism_in_the_United_States/YVvJwlAv">racial discrimination</a>. The laws mandated strict segregation of the races. Though many of these laws were passed shortly after the <a href="/facts/American_Civil_War/A9FT3ksD">Civil War</a> ended, they only became formalized after the end of the <a href="/facts/Reconstruction_era_of_the_United_States/W6lgbxvn">Reconstruction era</a> in 1877. The period that followed the Reconstruction era is known as the <a href="/facts/Nadir_of_American_race_relations/qKsQUgUf">nadir of American race relations</a>.

While the U.S. Supreme Court majority in the 1896 <a href="/facts/Plessy_v._Ferguson/xDBQvCbg">Plessy v. Ferguson</a> case explicitly permitted "<a href="/facts/Separate_but_equal/6umLE2kL">separate but equal</a>" facilities (specifically, transportation facilities), Justice <a href="/facts/John_Marshall_Harlan/pS5WLwdU">John Marshall Harlan</a>, in his <a href="/facts/Dissenting_opinion/ybIqS8Qc">dissent</a>, protested that the decision would "stimulate aggressions ... upon the admitted rights of colored citizens", "arouse race hate", and "perpetuate a feeling of distrust between [the] races. Feelings between Whites and Blacks were so tense, even the jails were segregated."<a class="footnote-ref" id="fnref:67" href="#fn:67">67</a>
Elected in 1912, President <a href="/facts/Presidency_of_Woodrow_Wilson/66vRqEGb">Woodrow Wilson</a> tolerated the extension of segregation throughout the federal government that was already underway.<a class="footnote-ref" id="fnref:68" href="#fn:68">68</a> In <a href="/facts/World_War_I/vITTUanQ">World War I</a>, Blacks were drafted and served in the <a href="/facts/United_States_Army/WACWBEK9">United States Army</a> in <a href="/facts/Military_history_of_African_Americans/K8Y55S3W">segregated units</a>.<a class="footnote-ref" id="fnref:69" href="#fn:69">69</a> The U.S. military was still heavily segregated in World War II. The air force and the marines had no Blacks enlisted in their ranks. There were Blacks in the <a href="/facts/Seabee/FRzSm8VS">Navy Seabees</a>. The army had only five African-American officers.<a class="footnote-ref" id="fnref:70" href="#fn:70">70</a> In addition, no African-American would receive the <a href="/facts/Medal_of_Honor/aCKrPP3N">Medal of Honor</a> during the war, and their tasks in the war were largely reserved to noncombat units. Black soldiers had to sometimes give up their seats in trains to the <a href="/facts/German_prisoners_of_war_in_the_United_States/AIGYxGkm">Nazi prisoners of war</a>.<a class="footnote-ref" id="fnref:71" href="#fn:71">71</a>
A club which was central to the <a href="/facts/Harlem_Renaissance/VmsKpm8Y">Harlem Renaissance</a> in the 1920s, the <a href="/facts/Cotton_Club/nYLAW088">Cotton Club</a> in <a href="/facts/Harlem/AX8IgAxE">Harlem</a>, <a href="/facts/New_York_City/YlyvFmVC">New York City</a> was a whites-only establishment, where Blacks (such as <a href="/facts/Duke_Ellington/CEVXATkB">Duke Ellington</a>) were allowed to perform, but they were only allowed to perform in front of a white audience.<a class="footnote-ref" id="fnref:72" href="#fn:72">72</a> In the reception to honor his success at the <a href="/facts/1936_Summer_Olympics/x9Y8l5ME">1936 Summer Olympics</a>, <a href="/facts/Jesse_Owens/kCswtIeD">Jesse Owens</a> was not permitted to enter through the main doors of the <a href="/facts/Waldorf_Astoria_New_York/kS6ef7Ue">Waldorf Astoria New York</a> and instead forced to travel up to the event in a <a href="/facts/Freight_elevator/ug3nh0o8">freight elevator</a>.<a class="footnote-ref" id="fnref:73" href="#fn:73">73</a> 
The first black <a href="/facts/Academy_Awards/CwTxYuNQ">Academy Award</a> recipient, actress <a href="/facts/Hattie_McDaniel/rpA2DSzV">Hattie McDaniel</a>, was not permitted to attend the premiere of <a href="/facts/Gone_with_the_Wind_(film)/aWENzfln">Gone with the Wind</a> at <a href="/facts/Loew%2527s_Grand_Theatre/tlFl8kD4">Loew's Grand Theatre</a> in <a href="/facts/Atlanta/8hPVGb78">Atlanta</a> because of <a href="/facts/Georgia_(U.S._state)/KKnTDY6F">Georgia's</a> segregation laws. During the <a href="/facts/12th_Academy_Awards/gsFEMxTp">12th Academy Awards</a> ceremony at the <a href="/facts/Ambassador_Hotel_(Los_Angeles)/IWC7AKAQ">Ambassador Hotel</a> in Los Angeles, McDaniel was required to sit at a segregated table at the far wall of the room; the hotel had a no-blacks policy, but allowed McDaniel in as a favor.<a class="footnote-ref" id="fnref:74" href="#fn:74">74</a> Her final wish to be buried in <a href="/facts/Hollywood_Forever_Cemetery/S94gEPMP">Hollywood Forever Cemetery</a> was denied because the graveyard was restricted to Whites only.<a class="footnote-ref" id="fnref:75" href="#fn:75">75</a>
On 11 September 1964, <a href="/facts/John_Lennon/voXHuusf">John Lennon</a> announced <a href="/facts/The_Beatles/2syHWLcM">the Beatles</a> would not play to a segregated audience in <a href="/facts/Jacksonville%2c_Florida/u6syYft2">Jacksonville</a>, <a href="/facts/Florida/cF245A3Q">Florida</a>.<a class="footnote-ref" id="fnref:76" href="#fn:76">76</a> City officials relented following this announcement.<a class="footnote-ref" id="fnref:77" href="#fn:77">77</a> A contract for a 1965 Beatles concert at the <a href="/facts/Cow_Palace/4sXjrkvX">Cow Palace</a> in <a href="/facts/California/zLW2vdQJ">California</a> specifies that the band "not be required to perform in front of a segregated audience".<a class="footnote-ref" id="fnref:78" href="#fn:78">78</a>
<a href="/facts/Sports_in_the_United_States/eprDFfJo">American sports</a> were racially segregated until the mid-twentieth century. In <a href="/facts/Baseball_in_the_United_States/RwldaDf4">baseball</a>, the "<a href="/facts/Negro_league_baseball/vWJKbhR9">Negro leagues</a>" were established by <a href="/facts/Rube_Foster/hPrb8HnR">Rube Foster</a> for non-white players, such as Negro league baseball, which ran through the early 1950s.<a class="footnote-ref" id="fnref:79" href="#fn:79">79</a> In <a href="/facts/Basketball_in_the_United_States/tH7zXkto">basketball</a>, the <a href="/facts/Black_Fives/ve8Vbjra">Black Fives</a> (all-black teams) were established in 1904, and emerged in <a href="/facts/New_York_City/YlyvFmVC">New York City</a>, <a href="/facts/Washington%2c_D.C./enXPK156">Washington, D.C.</a>, <a href="/facts/Chicago/yPMokrXH">Chicago</a>, <a href="/facts/Pittsburgh/42yPHyS0">Pittsburgh</a>, <a href="/facts/Philadelphia/2bFFCCTU">Philadelphia</a>, and other cities. Racial segregation in basketball lasted until 1950 when the <a href="/facts/National_Basketball_Association/Vd3EUFfa">NBA</a> became racially integrated.<a class="footnote-ref" id="fnref:80" href="#fn:80">80</a>

Many U.S. states banned <a href="/facts/Interracial_marriage_in_the_United_States/YjRBtlgK">interracial marriage</a>, with <a href="/facts/Maryland/tVy9fC1n">Maryland</a> passing the first <a href="/facts/Anti-miscegenation_laws_in_the_United_States/RakW4PQy">anti-miscegenation law</a> in 1691.<a class="footnote-ref" id="fnref:81" href="#fn:81">81</a> Though opposed to slavery in the U.S., <a href="/facts/Abraham_Lincoln/F8VqYAsA">Abraham Lincoln</a> stated during the <a href="/facts/Lincoln-Douglas_Debates/7AdeFPrI">Lincoln-Douglas Debates</a> in 1858: 

<blockquote>
"I am not, nor ever have been in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people. I as much as any man am in favor of the superior position assigned to the white race".<a class="footnote-ref" id="fnref:82" href="#fn:82">82</a> 

</blockquote>
Likewise, when former president <a href="/facts/Harry_S._Truman/2E2LmMoB">Harry S. Truman</a> was asked by a reporter in 1963 if interracial marriage would become widespread in the U.S., he responded, "I hope not; I don’t believe in it", before asking a question often aimed at anyone advocating racial integration: "Would you want your daughter to marry a Negro? She won't love someone who isn't her color."<a class="footnote-ref" id="fnref:83" href="#fn:83">83</a>
In 1958, <a href="/facts/Mildred_and_Richard_Loving/G4t5ArY5">Mildred Loving, a black woman, and Richard Loving, a white man</a>, were prosecuted in <a href="/facts/Virginia/WSyGxzaH">Virginia</a> because their marriage violated the state's anti-miscegenation statute, the <a href="/facts/Racial_Integrity_Act_of_1924/zWGTXCfc">Racial Integrity Act of 1924</a>, which prohibited marriage between people classified as white and people classified as "<a href="/facts/Colored/uY7CBp6a">colored</a>" (persons of non-white ancestry).<a class="footnote-ref" id="fnref:84" href="#fn:84">84</a><a class="footnote-ref" id="fnref:85" href="#fn:85">85</a> Although their one-year prison sentence was suspended, in 1963 they sought the assistance of the <a href="/facts/American_Civil_Liberties_Union/yDxr2A43">American Civil Liberties Union</a>, which filed an appeal on their behalf that eventually found its way to the <a href="/facts/United_States_Supreme_Court/rJHothwW">United States Supreme Court</a>. In 1967 the court issued a historic ruling in <a href="/facts/Loving_v._Virginia/ctosoVNp">Loving v. Virginia</a> that invalidated all laws prohibiting interracial marriage in the U.S.<a class="footnote-ref" id="fnref:86" href="#fn:86">86</a>

Institutionalized racial segregation was ended as an official practice during the <a href="/facts/Civil_rights_movement/llwscvvR">civil rights movement</a> by the efforts of such civil rights activists as <a href="/facts/Clarence_M._Mitchell_Jr./zAvPdB9w">Clarence M. Mitchell Jr.</a>, <a href="/facts/Rosa_Parks/RsTxrH97">Rosa Parks</a>, <a href="/facts/Martin_Luther_King_Jr./dhWS0DP0">Martin Luther King Jr.</a> and <a href="/facts/James_Farmer/nDXXFnVe">James Farmer</a> working for social and political freedom during the period from the end of World War II through the <a href="/facts/Interstate_Commerce_Commission/Mg0bXMq7">Interstate Commerce Commission</a> desegregation order of 1961, the passage of the <a href="/facts/Civil_Rights_Act_of_1964/QYpd5bfc">Civil Rights Act</a> in 1964 and the <a href="/facts/Voting_Rights_Act/TrBK3kxF">Voting Rights Act</a> in 1965 supported by President <a href="/facts/Lyndon_B._Johnson/PKNthHX1">Lyndon B. Johnson</a>. Many of their efforts were acts of <a href="/facts/Nonviolence/9XJPDSbd">non-violent</a> <a href="/facts/Civil_disobedience/jaNFkCLY">civil disobedience</a> aimed at disrupting the enforcement of racial segregation rules and laws, such as refusing to give up a seat in the black part of the bus to a white person (Rosa Parks), or holding <a href="/facts/Sit-in/H8TFDglF">sit-ins</a> at all-white diners.
By 1968, all forms of segregation had been declared unconstitutional by the <a href="/facts/Supreme_Court_of_the_United_States/rJHothwW">Supreme Court</a> under <a href="/facts/Chief_Justice/MBN9252H">Chief Justice</a> <a href="/facts/Earl_Warren/97Ufqu3Y">Earl Warren</a>, and by 1970 support for formal legal segregation had dissolved.<a class="footnote-ref" id="fnref:87" href="#fn:87">87</a><a class="footnote-ref" id="fnref:88" href="#fn:88">88</a> The <a href="/facts/Warren_Court/RHSkeFF4">Warren Court</a>'s decision on landmark case <a href="/facts/Brown_v._Board_of_Education/g8KI1T4g">Brown v. Board of Education</a> of <a href="/facts/Topeka%2c_Kansas/3o03r4uX">Topeka, Kansas</a> in 1954 outlawed segregation in public schools, and its decision on <a href="/facts/Heart_of_Atlanta_Motel%2c_Inc._v._United_States/mElFzUpw">Heart of Atlanta Motel, Inc. v. United States</a> in 1964 prohibits racial segregation and discrimination in public institutions and <a href="/facts/Public_accommodations_in_the_United_States/YUsW4bfU">public accommodations</a>.<a class="footnote-ref" id="fnref:89" href="#fn:89">89</a><a class="footnote-ref" id="fnref:90" href="#fn:90">90</a><a class="footnote-ref" id="fnref:91" href="#fn:91">91</a> The <a href="/facts/Fair_Housing_Act/qHnb3BwD">Fair Housing Act</a> of 1968, administered and enforced by the <a href="/facts/Office_of_Fair_Housing_and_Equal_Opportunity/TzUIkjH5">Office of Fair Housing and Equal Opportunity</a>, prohibited discrimination in the sale and rental of housing on the basis of race, color, national origin, religion, sex, familial status, and disability. Formal racial discrimination became illegal in school systems, businesses, the American military, other civil services and the government. However, implicit racism continues to this day through avenues like <a href="/facts/Occupational_segregation/sGNlPTJ5">occupational segregation</a>.<a class="footnote-ref" id="fnref:92" href="#fn:92">92</a> In recent years, there has been a trend that reverses those efforts to desegregate schools made by those mandatory school desegregation orders.<a class="footnote-ref" id="fnref:93" href="#fn:93">93</a>

<h2 id="historic-cases-1970s-to-present">Historic cases (1970s to present)</h2>
<h3>Bahrain</h3>
See also: <a href="/facts/Human_rights_in_Bahrain/v8tyNlbh">Human rights in Bahrain</a> and <a href="/facts/Bandargate_scandal/SwDVyDX3">Bandargate scandal</a>
On 28 April 2007, the <a href="/facts/Council_of_Representatives_of_Bahrain/yDQ3CnKf">lower house</a> of <a href="/facts/National_Assembly_of_Bahrain/4P6sdth2">Bahraini Parliament</a> passed a law banning unmarried migrant workers from living in residential areas. To justify the law, Nasser Fadhala, <a href="/facts/Member_of_Parliament/qjfwk6mp">MP</a>, a close ally of the government, said "bachelors also use these houses to make alcohol, run prostitute rings or to rape children and housemaids".<a class="footnote-ref" id="fnref:94" href="#fn:94">94</a>
Sadiq Rahma, technical committee head, who is a member of <a href="/facts/Al_Wefaq/VBfd8cBy">Al Wefaq</a>, said: "The rules we are drawing up are designed to protect the rights of both the families and the Asian bachelors (..) these labourers often have habits which are difficult for families living nearby to tolerate (..) they come out of their homes half dressed, brew alcohol illegally in their homes, use prostitutes and make the neighbourhood dirty (..) these are poor people who often live in groups of 50 or more, crammed into one house or apartment," said Mr Rahma. "The rules also state that there must be at least one bathroom for every five people (..) there have also been cases in which young children have been sexually molested."<a class="footnote-ref" id="fnref:95" href="#fn:95">95</a>
<a href="/facts/Bahrain_Centre_for_Human_Rights/KfbsP6w8">Bahrain Centre for Human Rights</a> issued a press release condemning this decision as discriminatory and promoting negative racist attitudes towards migrant workers.<a class="footnote-ref" id="fnref:96" href="#fn:96">96</a><a class="footnote-ref" id="fnref:97" href="#fn:97">97</a> <a href="/facts/Nabeel_Rajab/Y6BfGPGL">Nabeel Rajab</a>, then BCHR vice president, said: "It is appalling that Bahrain is willing to rest on the benefits of these people's hard work, and often their suffering, but that they refuse to live with them in equality and dignity. The solution is not to force migrant workers into ghettos, but to urge companies to improve living conditions for workers – and not to accommodate large numbers of workers in inadequate space, and to improve the standard of living for them."<a class="footnote-ref" id="fnref:98" href="#fn:98">98</a><a class="footnote-ref" id="fnref:99" href="#fn:99">99</a>

<h3>Canada</h3>
Until 1965, racial segregation in schools, stores and most aspects of public life existed legally in <a href="/facts/Ontario/HUkxk5Rf">Ontario</a>, <a href="/facts/Quebec/4hhNvb4t">Quebec</a> and <a href="/facts/Nova_Scotia/RcmIvd1A">Nova Scotia</a>, and informally in other provinces such as <a href="/facts/British_Columbia/Ty3e3g1Q">British Columbia</a>.<a class="footnote-ref" id="fnref:100" href="#fn:100">100</a>
Since the 1970s, there has been a concern expressed by some academics that major Canadian cities are becoming more segregated on income and ethnic lines. Reports have indicated that the inner suburbs of post-merger <a href="/facts/Toronto/cnXH7881">Toronto</a><a class="footnote-ref" id="fnref:101" href="#fn:101">101</a> and the southern <a href="/facts/Bedroom_communities/3PEqpNB7">bedroom communities</a> of <a href="/facts/Greater_Vancouver/kSQT5CoY">Greater Vancouver</a><a class="footnote-ref" id="fnref:102" href="#fn:102">102</a> have become steadily more immigrant and <a href="/facts/Visible_minority/8nw0rU3J">visible minority</a> dominated communities and have lagged behind other neighbourhoods in average income. A <a href="/facts/CBC_News/SjnXrBxY">CBC</a> panel in Vancouver in 2012 discussed the growing public fear that the proliferation of <a href="/facts/Ethnic_enclaves/bvNGBnmW">ethnic enclaves</a> in Greater Vancouver (such as <a href="/facts/Chinese_Canadians_in_Greater_Vancouver/kn8VsK1c">Han Chinese</a> in <a href="/facts/Richmond%2c_British_Columbia/MKpKeIl1">Richmond B.C.</a> and <a href="/facts/Punjabis_in_Vancouver/pEpnp6VQ">Punjabis</a> in <a href="/facts/Surrey%2c_British_Columbia/eLvWeXSS">Surrey, B.C.</a>) amounted to a type of <a href="/facts/Self-segregation/WKDEVv74">self-segregation</a>. In response to these fears, many minority activists have pointed out that most Canadian neighbourhoods remain predominately White, and yet white people are never accused of "self-segregation".
The <a href="/facts/Mohawks_of_Kahnaw%25C3%25A1%3ake/5bDPGswp">Mohawk tribe</a> of <a href="/facts/Kahnawake/LvL5INWJ">Kahnawake</a> has been criticized for evicting non-Mohawks from the Mohawk reserve.<a class="footnote-ref" id="fnref:103" href="#fn:103">103</a> Mohawks who marry outside of their tribal nation lose their right to live in their homelands.<a class="footnote-ref" id="fnref:104" href="#fn:104">104</a><a class="footnote-ref" id="fnref:105" href="#fn:105">105</a> The Mohawk government claims that its policy of nationally exclusive membership is for the preservation of its identity,<a class="footnote-ref" id="fnref:106" href="#fn:106">106</a> but there is no exemption for those who adopt <a href="/facts/Mohawk_language/HCbBzJU8">Mohawk language</a> or culture.<a class="footnote-ref" id="fnref:107" href="#fn:107">107</a> All interracial couples were sent eviction notices regardless of how long they have lived on the reserve.<a class="footnote-ref" id="fnref:108" href="#fn:108">108</a> The only exemption is for mixed national couples married before the 1981 moratorium. Although some concerned Mohawk citizens contested the nationally exclusive membership policy, the <a href="/facts/Canadian_Human_Rights_Tribunal/02qAWQup">Canadian Human Rights Tribunal</a> ruled that the Mohawk government may adopt policies it deems necessary to ensure the survival of its people.<a class="footnote-ref" id="fnref:109" href="#fn:109">109</a>
A long-standing practice of national segregation has also been imposed upon the commercial salmon fishery in <a href="/facts/British_Columbia/Ty3e3g1Q">British Columbia</a> since 1992 when separate commercial fisheries were created for select aboriginal groups on three B.C. river systems. Canadians of other nations who fish in the separate fisheries have been arrested, jailed and prosecuted. Although the fishermen who were prosecuted were successful at trial in <a href="/facts/R_v_Kapp/j2AKbJgF">R v Kapp</a>,<a class="footnote-ref" id="fnref:110" href="#fn:110">110</a> this decision was overturned on appeal.<a class="footnote-ref" id="fnref:111" href="#fn:111">111</a>

<h3>Fiji</h3>
<a href="/facts/1987_Fijian_coups_d%2527%25C3%25A9tat/Xc3tXtLN">Two military coups</a> in <a href="/facts/Fiji/JU8Hs8WH">Fiji</a> in 1987 removed a democratically elected government led by <a href="/facts/Indo-Fijians/aPhR8LlD">Indo-Fijians</a>.<a class="footnote-ref" id="fnref:112" href="#fn:112">112</a> This coup was supported principally by the <a href="/facts/Fijians/HSWeJhY7">ethnic Fijian</a> population.
A new constitution was promulgated in 1990, establishing Fiji as a republic, with the offices of <a href="/facts/President_of_Fiji/h4Xjm5Ay">President</a>, <a href="/facts/Prime_Minister_of_Fiji/Yubcmth6">Prime Minister</a>, two-thirds of the <a href="/facts/Senate_of_Fiji/0WsPYU0q">Senate</a>, and a clear majority of the <a href="/facts/House_of_Representatives_of_Fiji/W8DqfAh7">House of Representatives</a> reserved for ethnic Fijians; ethnic Fijian ownership of the land was also entrenched in the constitution.<a class="footnote-ref" id="fnref:113" href="#fn:113">113</a> Most of these provisions were ended with the promulgation of the <a href="/facts/1997_Constitution_of_Fiji/4vrbH7g6">1997 Constitution</a>, although the President (and 14 of the 32 Senators) were still selected by the all-indigenous <a href="/facts/Great_Council_of_Chiefs/AL6g2kdf">Great Council of Chiefs</a>. The last of these distinctions were removed by the <a href="/facts/2013_Constitution_of_Fiji/GR7b6K52">2013 Constitution</a>.<a class="footnote-ref" id="fnref:114" href="#fn:114">114</a>
Fiji's case is a situation of de facto racial segregation,<a class="footnote-ref" id="fnref:115" href="#fn:115">115</a> as Fiji has a long complex history of more than 3500 years as a divided tribal nation, with unification under 96 years of <a href="/facts/Colony_of_Fiji/Jm42pPeN">British rule</a> also bringing other racial groups, particularly immigrants from the Indian subcontinent.

<h3>Israel</h3>
See also: <a href="/facts/Racism_in_Israel/FGkq4Iwh">Racism in Israel</a>

The <a href="/facts/Israeli_Declaration_of_Independence/vUVGogEm">Israeli Declaration of Independence</a> proclaims equal rights to all <a href="/facts/Israeli_citizenship_law/bxhmHXjU">citizens</a> regardless of ethnicity, denomination or race. Israel has a substantial list of laws that demand racial equality (such as prohibition of <a href="/facts/Prohibition_of_Discrimination_in_Products%2c_Services_and_Entry_into_Places_of_Entertainment_and_Public_Places_Law%2c_2000/RyDb2jhN">discrimination</a>, <a href="/facts/Employment_(Equal_Opportunities)_Law%2c_1988/fRRBhHFS">equality in Employment</a>, libel based on race or ethnicity).<a class="footnote-ref" id="fnref:116" href="#fn:116">116</a> There is however, in practice, significant institutional, legal, and societal discrimination against the country's <a href="/facts/Arab_citizens_of_Israel/FVxrBcQB">Arab citizens</a>.<a class="footnote-ref" id="fnref:117" href="#fn:117">117</a>
In 2010, the <a href="/facts/Supreme_Court_of_Israel/BcqcvxVQ">Israeli Supreme Court</a> sent a message against racial segregation in a case involving the <a href="/facts/Slonim_(Hasidic_dynasty)/yGaEQWYC">Slonim</a> <a href="/facts/Hasidic_Judaism/BP765ncB">Hassidic</a> sect of the <a href="/facts/Ashkenazi_Jews/B9PIYy71">Ashkenazi Jews</a>, ruling that segregation between <a href="/facts/Ashkenazi_Jews/B9PIYy71">Ashkenazi</a> and <a href="/facts/Sephardi_Jews/VrvPsCeh">Sephardi</a> students in a school is illegal.<a class="footnote-ref" id="fnref:118" href="#fn:118">118</a> They argue that they seek "to maintain an equal level of religiosity, not from racism".<a class="footnote-ref" id="fnref:119" href="#fn:119">119</a> Responding to the charges, the Slonim <a href="/facts/Haredi_Judaism/PzglLelQ">Haredim</a> invited Sephardi girls to school, and added in a statement: "All along, we said it's not about race, but the High Court went out against our <a href="/facts/Rabbi/vuBf5LYj">rabbis</a>, and therefore we went to prison."<a class="footnote-ref" id="fnref:120" href="#fn:120">120</a>
Due to many cultural differences, and animosity towards a minority perceived to wish to annihilate Israel, a system of passively co-existing communities, segregated along ethnic lines has emerged in Israel, with Arab-Israeli minority communities being left "marooned outside the mainstream". This de facto segregation also exists between different Jewish ethnic groups ("edot") such as <a href="/facts/Sepharadim/VrvPsCeh">Sepharadim</a>, <a href="/facts/Ashkenazim/B9PIYy71">Ashkenazim</a> and <a href="/facts/Beta_Israel/KINATX1J">Beta Israel</a> (Jews of Ethiopian descent),<a class="footnote-ref" id="fnref:121" href="#fn:121">121</a> which leads to de facto segregated schools, housing and public policy. The government has embarked on a program to shut down such schools, in order to force integration, but some in the Ethiopian community complained that not all such schools have been closed.<a class="footnote-ref" id="fnref:122" href="#fn:122">122</a> In a 2007 poll commissioned by the Center Against Racism and conducted by the GeoCartographia Institute, 75% of Israeli Jews would not agree to live in a building with Arab residents, 60% would not accept any Arab visitors at their homes, 40% believed that Arabs should be stripped of their right to vote, and 59% believe that the culture of Arabs is primitive.<a class="footnote-ref" id="fnref:123" href="#fn:123">123</a> In 2012, a public opinion poll showed that 53% of the polled Israeli Jews said they would not object to an Arab living in their building, while 42% said they would. Asked whether they would object to Arab children being in their child's class in school, 49% said they would not, 42% said they would.<a class="footnote-ref" id="fnref:124" href="#fn:124">124</a><a class="footnote-ref" id="fnref:125" href="#fn:125">125</a> The secular Israeli public was found to be the most tolerant, while the religious and <a href="/facts/Haredi/PzglLelQ">Haredi</a> respondents were the most discriminatory.
Some commentators have sought to find commonalities between apartheid in South Africa and the political situation in Israel. A system of apartheid, <a href="/facts/Crime_of_apartheid/4cly04GL">a system of institutionalized segregation and discrimination</a> in the <a href="/facts/Israeli-occupied_territories/FxQkx2V8">Israeli-occupied</a> <a href="/facts/Palestinian_territories/pTUwGmIE">Palestinian territories</a> and to a lesser extent in <a href="/facts/Israel/dEe3IcaY">Israel</a> proper. There is near-total physical separation between the <a href="/facts/Palestinian/DBnkAQ5l">Palestinian</a> and the <a href="/facts/Israeli_settlements/vSrw9ylS">Israeli settler</a> population of the <a href="/facts/West_Bank/xzTTVNJl">West Bank</a>, as well as the judicial separation that governs both communities, which discriminates against the Palestinians in a wide range of ways. Israel also discriminates against <a href="/facts/Palestinian_citizens_of_Israel/FVxrBcQB">its own Palestinian citizens</a>. Palestinians in the occupied territories live under <a href="/facts/Military_occupation/8jE5Q5UU">military occupation</a> and are progressively segregated, barred from <a href="/facts/Freedom_of_movement/J7c0uovA">freedom of movement</a>, and discriminated against. After institutionalized segregation, Palestinians face eventual <a href="/facts/Forced_displacement/lKjCS4R2">forced displacement</a> of their homes by <a href="/facts/Israeli_settlers/vSrw9ylS">Israeli settlers</a> at which point they barred from returning home, and the Palestinian areas becomes annexed into the Israeli state.<a class="footnote-ref" id="fnref:126" href="#fn:126">126</a><a class="footnote-ref" id="fnref:127" href="#fn:127">127</a><a class="footnote-ref" id="fnref:128" href="#fn:128">128</a>
Other commentators have sought to refute these allegations of apartheid. Palestinian citizens of Israel participate in elections (see <a href="/facts/List_of_Arab_members_of_the_Knesset/aHCxIet7">List of Arab members of the Knesset</a>) and members of the judiciary include Palestinians. The Supreme Court contains at <a href="/facts/Supreme_Court_of_Israel/BcqcvxVQ">least one Palestinian person</a>. Jewish and Palestinian Israelis both attend colleges and universities in Israel. Hospital facilities in Israel treat all Israelis, regardless of religion or creed. Lastly, Jewish Israelis are in the majority in Israel proper, comprising some 73% of the <a href="/facts/Demographics_of_Israel/lKcvIpyl">population</a>. These characteristics are not associated with a system of <a href="/facts/Apartheid/8x87W8ex">Apartheid</a>.<a class="footnote-ref" id="fnref:129" href="#fn:129">129</a><a class="footnote-ref" id="fnref:130" href="#fn:130">130</a><a class="footnote-ref" id="fnref:131" href="#fn:131">131</a> Despite this Arab Israelis, face constant systemic discrimination, and Palestinians in the west bank live under military occupation.<a class="footnote-ref" id="fnref:132" href="#fn:132">132</a>

<h3>Kenya</h3>
The end of <a href="/facts/Kenya_Colony/59rKj8U2">British colonial rule in Kenya</a> in 1964 led to an inadvertent increase in ethnic segregation. Through private purchases and government schemes, farmland previously held by <a href="/facts/White_people_in_Kenya/Gj1kjLIB">European farmers</a> was transferred to African owners. These farms were further sub-divided into smaller localities, and, due to joint migration, many adjacent localities were occupied by members of different ethnic groups.<a class="footnote-ref" id="fnref:133" href="#fn:133">133</a>[pages needed] This separation along these boundaries persists today. Kimuli Kasara, in a study of recent ethnic violence in the wake of the disputed <a href="/facts/2007%25E2%2580%25932008_Kenyan_crisis/9KHB9CcP">2007-08 Kenyan elections</a>, used these post-colonial boundaries as an <a href="/facts/Instrumental_variable/cEQ1xwT6">instrument</a> for the degree of ethnic segregation.<a class="footnote-ref" id="fnref:134" href="#fn:134">134</a> Through a <a href="/facts/Instrumental_variable/cEQ1xwT6">2 Stage Least Squares Regression analysis</a>, Kasara showed that increased ethnic segregation in Kenya's <a href="/facts/Rift_Valley_Province/1QfU8D8R">Rift Valley Province</a> is associated with an increase in ethnic violence.<a class="footnote-ref" id="fnref:135" href="#fn:135">135</a>

<h3>Liberia</h3>
The <a href="/facts/Constitution_of_Liberia/EfHUPj1G">Constitution of Liberia</a> limits Liberian nationality to <a href="/facts/Negro/xxcDBDqB">Negro</a> people<a class="footnote-ref" id="fnref:136" href="#fn:136">136</a> (see also <a href="/facts/Liberian_nationality_law/8GrvBk12">Liberian nationality law</a>).
While Lebanese and Indian nationals are active in trading, as well as in the retail and service sectors, and Europeans and Americans work in the mining and agricultural sectors, these minority groups with long-tenured residence in the Republic are precluded from becoming citizens as a result of their race.<a class="footnote-ref" id="fnref:137" href="#fn:137">137</a>

<h3>Malaysia</h3>
Main articles: <a href="/facts/Bumiputra/xv3MyU1w">Bumiputra</a> and <a href="/facts/Ketuanan_Melayu/AMPzjpow">Ketuanan Melayu</a>

<a href="/facts/Malaysia/8zbUMzCP">Malaysia</a> has an <a href="/facts/Article_153_of_the_Constitution_of_Malaysia/X255qHSJ">article in its constitution</a> which distinguishes the ethnic Malays and the non-ethnic Malays people—i.e. <a href="/facts/Bumiputra/xv3MyU1w">bumiputra</a>—from the non-Bumiputra such as ethnic <a href="/facts/Malaysian_Chinese/rMqekxxE">Chinese</a> and <a href="/facts/Malaysian_Indian/2MasCGt8">Indians</a>, among others, under the <a href="/facts/Social_contract_(Malaysia)/T4KAPyLK">social contract</a>, of which by law would guarantee the former certain special rights and privileges. To question these rights and privileges is strictly prohibited under the <a href="/facts/Internal_Security_Act_1960/qH63UkLs">Internal Security Act</a> (ISA), legalised by the 10th Article (IV) of the Constitution of Malaysia. In essence, non-Malays are treated as <a href="/facts/Second-class_citizens/DCHHdNcA">second-class citizens</a> in Malaysia, facing many roadblocks and discrimination in matters such as <a href="/facts/Economic_freedom/daNgFbuQ">economic freedom</a>, <a href="/facts/Education/WIwsQKF9">education</a>, <a href="/facts/Healthcare/LPS1WKbI">healthcare</a> and <a href="/facts/Housing/jWc1UPfK">housing</a>.<a class="footnote-ref" id="fnref:138" href="#fn:138">138</a>
Malaysia is also not a signatory of the <a href="/facts/International_Convention_on_the_Elimination_of_All_Forms_of_Racial_Discrimination/e5ACAxr4">International Convention on the Elimination of All Forms of Racial Discrimination</a> (ICERD), one of the only few countries in the world not to do so. A possible ratification in 2018 led to an <a href="/facts/2018_anti-ICERD_rally/KvMCSLsz">anti-ICERD mass rally</a> by Malay supremacists at the country's capital to prevent it, threatening a racial conflict if it does happen.<a class="footnote-ref" id="fnref:139" href="#fn:139">139</a>
The privileges mentioned herein covers—few of which—the economical and education aspects of Malaysians, e.g. the <a href="/facts/Malaysian_New_Economic_Policy/tuIqI0Gm">Malaysian New Economic Policy</a>; an economic policy criticised by Thierry Rommel, who headed a European Commission's delegation to Malaysia, as an excuse for "significant protectionism"<a class="footnote-ref" id="fnref:140" href="#fn:140">140</a><a class="footnote-ref" id="fnref:141" href="#fn:141">141</a> and a quota maintaining higher access of Malays into public universities.
Such racial segregation policies have caused significant rates of <a href="/facts/Human_capital_flight/ISXuNRE2">human capital flight</a> (brain drain) from Malaysia. A study by <a href="/facts/Stanford_University/JEQeF9z2">Stanford University</a> highlighted that among the main factors behind the Malaysian brain drain include social injustice. It stated that the high rates of emigration of non-bumiputera Malaysians from the country is driven by discriminatory policies that appear to favour Malays/Bumiputeras—such as providing exclusive additional assistance in starting businesses and educational opportunities.<a class="footnote-ref" id="fnref:142" href="#fn:142">142</a>

<h3>Mauritania</h3>
<a href="/facts/Slavery_in_Mauritania/C7H7khoz">Slavery in Mauritania</a> was finally criminalized in August 2007.<a class="footnote-ref" id="fnref:143" href="#fn:143">143</a> It was already abolished in 1980, although it was still affecting the black Africans. The number of slaves in the country was not known exactly, but it was estimated to be up to 600,000 men, women and children, or 20% of the population.<a class="footnote-ref" id="fnref:144" href="#fn:144">144</a><a class="footnote-ref" id="fnref:145" href="#fn:145">145</a>
For centuries, the so-called <a href="/facts/Haratin/qLGJbgMp">Haratin</a> lower class, mostly poor black Africans living in rural areas, have been considered natural slaves by white Moors of Arab/Berber ancestry. Many descendants of the <a href="/facts/Arab/E77duPsg">Arab</a> and <a href="/facts/Berber_people/kuN9pFNf">Berber</a> tribes today still adhere to the <a href="/facts/Supremacist/vgBBk68p">supremacist</a> ideology of their ancestors. This ideology has led to oppression, discrimination and even enslavement of other groups.<a class="footnote-ref" id="fnref:146" href="#fn:146">146</a><a class="footnote-ref" id="fnref:147" href="#fn:147">147</a>

<h3>United Kingdom</h3>
Main article: <a href="/facts/Racial_segregation_in_the_United_Kingdom/HbDb1ng6">Racial segregation in the United Kingdom</a>
Although racial segregation was never made legal in the UK, pubs, workplaces, shops and other commercial premises operated a "colour bar" where non-white customers were banned from using certain rooms and facilities.<a class="footnote-ref" id="fnref:148" href="#fn:148">148</a> Segregation also operated in the 20th century in certain professions,<a class="footnote-ref" id="fnref:149" href="#fn:149">149</a> in housing and even at Buckingham Palace.<a class="footnote-ref" id="fnref:150" href="#fn:150">150</a> The colour bar in pubs was deemed illegal by the <a href="/facts/Race_Relations_Act_1965/URCxtNsg">Race Relations Act 1965</a> but other institutions such as members' clubs could still bar people because of their race until a few years later.
The United Kingdom nowadays has no legally sanctioned system of racial segregation and has a substantial list of laws that demand racial equality.<a class="footnote-ref" id="fnref:151" href="#fn:151">151</a> However, due to many cultural differences between the pre-existing system of passively co-existing communities, segregation along racial lines has emerged in parts of the United Kingdom, with minority communities being left "marooned outside the mainstream".<a class="footnote-ref" id="fnref:152" href="#fn:152">152</a>
The affected and 'ghettoised' communities are often largely representative of <a href="/facts/Pakistanis/vkRfm6yd">Pakistanis</a>, <a href="/facts/Indian_people/S30UyveY">Indians</a> and other Sub-Continentals, and has been thought to be the basis of ethnic tensions, and a deterioration of the standard of living and levels of education and employment among ethnic minorities in poorer areas. These factors are considered by some to have been a cause of the 2001 English race riots in <a href="/facts/2001_Bradford_riots/LeyhpIRj">Bradford</a>, <a href="/facts/2001_Oldham_riots/CHPoEWnn">Oldham</a> and <a href="/facts/2001_Harehills_riot/R3RdHPpV">Harehills</a> in <a href="/facts/Northern_England/t8vE0yXq">northern England</a> which have large Asian communities.<a class="footnote-ref" id="fnref:153" href="#fn:153">153</a><a class="footnote-ref" id="fnref:154" href="#fn:154">154</a>
There may be some indication that such segregation, particularly in residential terms, seems to be the result of the unilateral 'steering' of ethnic groups into particular areas as well as a culture of vendor discrimination and distrust of ethnic minority clients by some estate agents and other property professionals.<a class="footnote-ref" id="fnref:155" href="#fn:155">155</a> This may be indicative of a market preference amongst the more wealthy to reside in areas of less ethnic mixture; less ethnic mixture being perceived as increasing the value and desirability of a residential area. This is likely as other theories such as "ethnic <a href="/facts/Auto-segregation/WKDEVv74">self segregation</a>" have sometimes been shown to be baseless, and a majority of ethnic respondents to a few surveys on the matter have been in favour of wider social and residential integration.<a class="footnote-ref" id="fnref:156" href="#fn:156">156</a>

<h3> United States</h3>
See also: <a href="/facts/Racial_segregation_in_the_United_States/AHovv4q6">Racial segregation in the United States § Contemporary</a>
<a href="/facts/De_facto/3Du6WQKh">De facto segregation</a> in the United States has increased since the <a href="/facts/Civil_rights_movement/llwscvvR">civil rights movement</a>, while official segregation has been outlawed.<a class="footnote-ref" id="fnref:157" href="#fn:157">157</a> The Supreme Court ruled in <a href="/facts/Milliken_v._Bradley/pRqBy1s5">Milliken v. Bradley</a> (1974) that de facto racial segregation was acceptable, as long as schools were not actively making policies for racial exclusion; since then, schools have been segregated due to myriad indirect factors.<a class="footnote-ref" id="fnref:158" href="#fn:158">158</a>
<a href="/facts/Redlining/s0QJhLHI">Redlining</a> is part of how white communities in America maintained some level of racial segregation. It is the practice of denying or increasing the cost of services, such as mortgages, banking, insurance, access to jobs,<a class="footnote-ref" id="fnref:159" href="#fn:159">159</a> access to health care, or even supermarkets<a class="footnote-ref" id="fnref:160" href="#fn:160">160</a> to residents in certain, often racially determined,<a class="footnote-ref" id="fnref:161" href="#fn:161">161</a> areas. The most effective form of redlining, and the practice most commonly meant by the term, refers to <a href="/facts/Mortgage_Discrimination/ytNDI6D5">mortgage discrimination</a>. Over the next twenty years, a succession of further court decisions and federal laws, including the <a href="/facts/Home_Mortgage_Disclosure_Act/Y6VNEE7k">Home Mortgage Disclosure Act</a> and measure to end <a href="/facts/Mortgage_Discrimination/ytNDI6D5">mortgage discrimination</a> in 1975, would completely invalidate <a href="/facts/De_jure/XLvtHTL3">de jure</a> racial segregation and discrimination in the U.S. According to Rajiv Sethi, an economist at <a href="/facts/Columbia_University/Hlf1gw53">Columbia University</a>, black-white <a href="/facts/Housing_segregation_in_the_United_States/sMQwaVK7">segregation in housing</a> is slowly declining for most metropolitan areas in the US.<a class="footnote-ref" id="fnref:162" href="#fn:162">162</a> Racial segregation or separation can lead to social, economic and political tensions.<a class="footnote-ref" id="fnref:163" href="#fn:163">163</a> Thirty years (the year 2000) after the civil rights era, the United States remained in many areas a residentially segregated society, in which Blacks, whites and <a href="/facts/Hispanics_in_the_United_States/rIBPIUd3">Hispanics</a> inhabit different neighborhoods of vastly different quality.<a class="footnote-ref" id="fnref:164" href="#fn:164">164</a><a class="footnote-ref" id="fnref:165" href="#fn:165">165</a><a class="footnote-ref" id="fnref:166" href="#fn:166">166</a>
Dan Immergluck writes that in 2002 small businesses in black neighborhoods still received fewer loans, even after accounting for businesses density, businesses size, industrial mix, neighborhood income, and the credit quality of local businesses.<a class="footnote-ref" id="fnref:167" href="#fn:167">167</a> Gregory D. Squires wrote in 2003 that it is clear that race has long affected and continues to affect the policies and practices of the insurance industry.<a class="footnote-ref" id="fnref:168" href="#fn:168">168</a> Workers living in American <a href="/facts/Inner_city/PgI58Uwy">inner cities</a> have a harder time finding jobs than suburban workers.<a class="footnote-ref" id="fnref:169" href="#fn:169">169</a>
Some academics have labeled the desire of many whites to avoid having their children attend academically inferior integrated schools as being a factor in "<a href="/facts/White_flight/Tdh4XCom">white flight</a>" from the cities.<a class="footnote-ref" id="fnref:170" href="#fn:170">170</a> A 2007 study in <a href="/facts/San_Francisco/cb9l7hbC">San Francisco</a> showed that groups of homeowners of all races tended to self-segregate in order to be with people of the same economic status, education level and race.<a class="footnote-ref" id="fnref:171" href="#fn:171">171</a> By 1990, the legal barriers enforcing segregation had been mostly replaced, although today many white Americans are willing to pay a premium to live in a predominantly white neighborhood.<a class="footnote-ref" id="fnref:172" href="#fn:172">172</a> Equivalent housing in white areas commands a higher rent.<a class="footnote-ref" id="fnref:173" href="#fn:173">173</a> These higher rents are largely attributable to <a href="/facts/Exclusionary_zoning/auHcprlt">exclusionary zoning</a> policies that restrict the supply of housing. Through the 1990s, residential segregation remained at its extreme and has been called "<a href="/facts/Hypersegregation/AHovv4q6">hypersegregation</a>" by some sociologists or "American Apartheid".<a class="footnote-ref" id="fnref:174" href="#fn:174">174</a>
In February 2005, the U.S. Supreme Court ruled in Johnson v. California <a href="/facts/List_of_United_States_Supreme_Court_cases%2c_volume_543/vxVyJ0Rv">543</a> <a href="/facts/United_States_Reports/evJp9YUQ">U.S.</a> <a href="https://supreme.justia.com/cases/federal/us/543/499/">499</a> (2005) that the <a href="/facts/California_Department_of_Corrections/fyvGHk8A">California Department of Corrections</a>' unwritten practice of racially segregating prisoners in its prison reception centers—which California claimed was for inmate safety (gangs in California, as throughout the U.S., usually organize on racial lines)—is to be subject to <a href="/facts/Strict_scrutiny/JkP6XovU">strict scrutiny</a>, the highest level of <a href="/facts/Constitutional_review/l3dGXdq7">constitutional review</a>.<a class="footnote-ref" id="fnref:175" href="#fn:175">175</a> 
The <a href="/facts/Blaxit/batmfBoz">Blaxit</a> movement promotes the expatriation of African-American people to Africa or Europe for cultural, racial, and economic reasons, in an attempt to deal with historic segregation.<a class="footnote-ref" id="fnref:176" href="#fn:176">176</a>

<h3>Yemen</h3>
See also: <a href="/facts/Caste/J2qr75PV">Castes in Yemen</a>
In <a href="/facts/Yemen/eDyoh4qV">Yemen</a>, the <a href="/facts/Arab/E77duPsg">Arab</a> elite practices a form of discrimination against the lower class <a href="/facts/Al-Akhdam/pq1CxG4r">Al-Akhdam</a> people based on their racial characteristics.<a class="footnote-ref" id="fnref:177" href="#fn:177">177</a>

<h2 id="see-also">See also</h2>

<ul><li><a href="/facts/Amity%25E2%2580%2593enmity_complex/b4sGt1nS">Amity–enmity complex</a></li>
<li><a href="/facts/Anti-African_sentiment/d71StdV4">Anti-African sentiment</a></li>
<li><a href="/facts/Black_Lives_Matter/vdpHmDVV">Black Lives Matter</a></li>
<li><a href="/facts/Black_nationalism/Udm9jq8C">Black nationalism</a></li>
<li><a href="/facts/Black_power/EIGeM2Xc">Black power</a></li>
<li><a href="/facts/Black_power_movement/n1tBTFVb">Black power movement</a></li>
<li><a href="/facts/Black_separatism/ta7M4aHE">Black separatism</a></li>
<li><a href="/facts/Black_supremacy/TXR3tRXl">Black supremacy</a></li>
<li><a href="/facts/Caste/J2qr75PV">Caste</a></li>
<li><a href="/facts/Crime_of_apartheid/4cly04GL">Crime of apartheid</a></li>
<li><a href="/facts/Discrimination/B2M2HqxR">Discrimination</a></li>
<li><a href="/facts/Discrimination_based_on_skin_tone/0JNuYAtV">Discrimination based on skin tone</a></li>
<li><a href="/facts/Ethnic_nationalism/2ytdsKMg">Ethnic nationalism</a></li>
<li><a href="/facts/Ethnocentrism/r8HdnN60">Ethnocentrism</a></li>
<li><a href="/facts/In-group_and_out-group/xvBdRPTW">In-group and out-group</a></li>
<li><a href="/facts/Nationalism/IECpIhm0">Nationalism</a></li>
<li><a href="/facts/Nativism_(politics)/NPcl9VjE">Nativism (politics)</a></li>
<li><a href="/facts/Racial_discrimination/JtyIAgmR">Racial discrimination</a></li>
<li><a href="/facts/Racial_hierarchy/lpqXzYxW">Racial hierarchy</a></li>
<li><a href="/facts/Racial_nationalism/K2LK6PSs">Racial nationalism</a></li>
<li><a href="/facts/Racism/SfrqGbu8">Racism</a></li>
<li><a href="/facts/Supremacism/vgBBk68p">Supremacism</a></li>
<li><a href="/facts/White_nationalism/xh1ehEAl">White nationalism</a></li>
<li><a href="/facts/White_supremacy/RBQEYS2y">White supremacy § White separatism</a></li>
<li><a href="/facts/Xenophobia/SIyBsnEP">Xenophobia</a></li></ul>

<h2 id="notes">Notes</h2>

<ul><li>Dobratz, Betty A. and Shanks-Meile, Stephanie L, White Power, White Pride: The White Separatist Movement in the United States, Johns Hopkins University Press, 2001, 384 pages, <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 0-8018-6537-9.</li>
<li>Jamal, Vali (June 1976), "Expulsion of a minority: essays on Ugandan Asians (Review)", The Journal of Modern African Studies, 14 (2), Cambridge University Press: 357–361, <a href="/facts/Doi_(identifier)/muM9Etpq">doi</a>:<a href="https://doi.org/10.1017%2Fs0022278x00053404">10.1017/s0022278x00053404</a>, <a href="/facts/JSTOR_(identifier)/YTeVmaJ7">JSTOR</a> <a href="https://www.jstor.org/stable/160072">160072</a>, <a href="/facts/S2CID_(identifier)/ldJsHa2Y">S2CID</a> <a href="https://api.semanticscholar.org/CorpusID:155061156">155061156</a></li>
<li>Jørgensen, Jan Jelmert (1981), <a href="https://books.google.com/books?id=09MNAAAAQAAJ&pg=PA288">Uganda: a modern history</a>, Taylor & Francis, <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 978-0-85664-643-0, retrieved 12 August 2010</li>
<li>Rural Face of White Supremacy: Beyond Jim Crow, by Mark Schultz. University of Illinois Press, 2005, <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 0-252-02960-7.</li>
<li>Yin, L. 2009. "The Dynamics of Residential Segregation in Buffalo: An Agent-Based Simulation" Urban Studies 46(13), pp2749–2770.</li></ul>
<h2 id="further-reading">Further reading</h2>
<ul><li>Brook, Thomas (1997). Plessy v. Ferguson: A Brief History with Documents. Boston: Bedford Books.</li>
<li>Chin, Gabriel J. (1996). <a href="https://doi.org/10.17077%2F0021-065X.4551">"The Plessy Myth: Justice Harlan and the Chinese Cases"</a>. Iowa Law Review. 82: 151. <a href="/facts/Doi_(identifier)/muM9Etpq">doi</a>:<a href="https://doi.org/10.17077%2F0021-065X.4551">10.17077/0021-065X.4551</a>. <a href="/facts/SSRN_(identifier)/njd3WRzR">SSRN</a> <a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=1121505">1121505</a>.</li></ul>
<ul><li>Elliott, Mark (2006). <a href="https://archive.org/details/colorblindjustic00elli">Color-Blind Justice: Albion Tourgée and the Quest for Racial Equality from the Civil War to Plessy v. Ferguson</a>. New York: <a href="/facts/Oxford_University_Press/CYyTzzWG">Oxford University Press</a>. <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 978-0-19-518139-5.</li>
<li>Fireside, Harvey (2004). Separate and Unequal: Homer Plessy and the Supreme Court Decision That Legalized Racism. New York: Carroll & Graf. <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 978-0-7867-1293-9.</li>
<li>Grigoryeva, Angelina; Ruef, Martin (August 2015). "The Historical Demography of Racial Segregation". <a href="/facts/American_Sociological_Review/L3hefHWx">American Sociological Review</a>. 80 (4): 814–842. <a href="/facts/Doi_(identifier)/muM9Etpq">doi</a>:<a href="https://doi.org/10.1177%2F0003122415589170">10.1177/0003122415589170</a>. <a href="/facts/S2CID_(identifier)/ldJsHa2Y">S2CID</a> <a href="https://api.semanticscholar.org/CorpusID:55724945">55724945</a>.</li></ul>
<ul><li>Hutt, William Harold (2007). The economics of the colour bar. Auburn, Alabama: The Ludwig von Mises Institute.</li>
<li>Lofgren, Charles A. (1987). The Plessy Case: A Legal-Historical Interpretation. New York: Oxford University Press.</li>
<li>Medley, Keith Weldon (2003). <a href="https://archive.org/details/weasfreemenpless00medl">We As Freemen: Plessy v. Ferguson</a>. Gretna, LA: Pelican. <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 978-1-58980-120-2.</li>
<li>Nightengale, Carl H. (2012). Segregation: A Global History of Divided Cities. Chicago, London: University of Chicago Press. <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 978-0-226-58074-6.</li></ul>
<ul><li>Raffel, Jeffrey. Historical dictionary of school segregation and desegregation: The American experience (Bloomsbury, 1998) <a href="https://books.google.com/books?id=2a7OEAAAQBAJ&dq=HISTORICAL+DICTIONARY+OF+SCHOOL+SEGREGATION+AND+DESEGREGATION&pg=PR7">online</a></li></ul>
<ul><li>Tushnet, Mark (2008). I dissent: Great Opposing Opinions in Landmark Supreme Court Cases. Boston: Beacon Press. pp. 69–80. <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 978-0-8070-0036-6.</li>
<li>Anderson, Carol (2016). White Rage: The Unspoken Truth of Our Racial Divide. Bloomsbury USA <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 978-1-63286-413-0</li></ul>
<h2 id="external-links">External links</h2>

Wikiquote has quotations related to Racial segregation.

<ul><li><a href="https://web.archive.org/web/20070808091642/http://www.bsos.umd.edu/gvpt/lpbr/subpages/reviews/Medley1003.htm">Review of 'We As Freeman: Plessy v. Ferguson'</a></li>
<li><a href="http://global.britannica.com/EBchecked/topic/488135/racial-segregation">Encyclopædia Britannica: Article on Racial Segregation</a></li>
<li><a href="https://web.archive.org/web/20041114125050/http://www.skidmore.edu/~dkarp/Social%20Issues/E/history.html">A study of segregation</a></li>
<li><a href="https://web.archive.org/web/20170903090730/http://www.districtsix.co.za/index.php">South Africa's District Six Museum which examines forced segregation</a></li></ul>

<h2 id="references">References</h2>

<ol>
<li id="fn:1">Schill, Michael; Wachter, Susan (2001). "Principles to Guide Housing Policy at the Beginning of the Millennium". Cityscape: 5–19. CiteSeerX 10.1.1.536.5952. <a href="/wiki/CiteSeerX_(identifier)" target="_blank">/wiki/CiteSeerX_(identifier)</a> <a href="#fnref:1" class="footnote-back-ref">↩</a></li>
<li id="fn:2">"European Commission against Racism and Intolerance (ECRI) - Homepage - European Commission against Racism and Intolerance (ECRI) - www.coe.int". European Commission against Racism and Intolerance (ECRI). Archived from the original on 20 July 2024. Retrieved 6 August 2024. <a href="https://www.coe.int/en/web/european-commission-against-racism-and-intolerance" target="_blank">https://www.coe.int/en/web/european-commission-against-racism-and-intolerance</a> <a href="#fnref:2" class="footnote-back-ref">↩</a></li>
<li id="fn:3">"Recommendations of the Forum on Minority Issues A/HRC/10/11/Add.1 — para. 27" (PDF). Archived (PDF) from the original on 18 September 2020. Retrieved 3 January 2012. <a href="http://www2.ohchr.org/english/bodies/hrcouncil/docs/10session/A.HRC.10.11.Add.1.pdf" target="_blank">http://www2.ohchr.org/english/bodies/hrcouncil/docs/10session/A.HRC.10.11.Add.1.pdf</a> <a href="#fnref:3" class="footnote-back-ref">↩</a></li>
<li id="fn:4">"Racial segregation". Britannica Online Encyclopedia. 28 August 2023. Archived from the original on 3 May 2015. Retrieved 18 July 2009. <a href="http://www.britannica.com/EBchecked/topic/488135/racial-segregation" target="_blank">http://www.britannica.com/EBchecked/topic/488135/racial-segregation</a> <a href="#fnref:4" class="footnote-back-ref">↩</a></li>
<li id="fn:5">Edward H. Schafer (1963). The golden peaches of Samarkand: a study of Tʻang exotics. University of California Press. p. 22. ISBN 978-0-520-05462-2. Archived from the original on 6 August 2024. Retrieved 28 June 2010. {{cite book}}: ISBN / Date incompatibility (help) <a href="978-0-520-05462-2" target="_blank">978-0-520-05462-2</a> <a href="#fnref:5" class="footnote-back-ref">↩</a></li>
<li id="fn:6">Edward H. Schafer (1963). The golden peaches of Samarkand: a study of Tʻang exotics. University of California Press. p. 22. ISBN 978-0-520-05462-2. Archived from the original on 6 August 2024. Retrieved 28 June 2010. {{cite book}}: ISBN / Date incompatibility (help) <a href="978-0-520-05462-2" target="_blank">978-0-520-05462-2</a> <a href="#fnref:6" class="footnote-back-ref">↩</a></li>
<li id="fn:7">Mark Edward Lewis (2009). China's cosmopolitan empire: the Tang dynasty. Harvard University Press. p. 170. ISBN 978-0-674-03306-1. Archived from the original on 6 August 2024. Retrieved 28 October 2010. <a href="978-0-674-03306-1" target="_blank">978-0-674-03306-1</a> <a href="#fnref:7" class="footnote-back-ref">↩</a></li>
<li id="fn:8">Jacques Gernet (1996). A history of Chinese civilization. Cambridge University Press. p. 294. ISBN 978-0-521-49781-7. Retrieved 28 October 2010. 836 decree chinese people of colour. <a href="978-0-521-49781-7" target="_blank">978-0-521-49781-7</a> <a href="#fnref:8" class="footnote-back-ref">↩</a></li>
<li id="fn:9">Walthall, Anne (2008). ed. Walthall. University of California Press. p. 148. ISBN 9780520254442. Archived from the original on 6 August 2024. Retrieved 15 August 2015. <a href="9780520254442" target="_blank">9780520254442</a> <a href="#fnref:9" class="footnote-back-ref">↩</a></li>
<li id="fn:10">Wakeman, Frederic (1977). Wakeman. Simon and Schuster. p. 79. ISBN 9780029336809. Archived from the original on 6 August 2024. Retrieved 15 August 2015. <a href="9780029336809" target="_blank">9780029336809</a> <a href="#fnref:10" class="footnote-back-ref">↩</a></li>
<li id="fn:11">Kagan, Kimberly (2010). Crossley. Harvard University Press. p. 95. ISBN 9780674054097. Archived from the original on 6 August 2024. Retrieved 15 August 2015. <a href="9780674054097" target="_blank">9780674054097</a> <a href="#fnref:11" class="footnote-back-ref">↩</a></li>
<li id="fn:12">Watson, Rubie S.; Ebrey, Patricia Buckley (1991). eds. Watson, Ebrey. University of California Press. pp. 179–180. ISBN 9780520071247. Archived from the original on 6 August 2024. Retrieved 15 August 2015. <a href="9780520071247" target="_blank">9780520071247</a> <a href="#fnref:12" class="footnote-back-ref">↩</a></li>
<li id="fn:13">Walthall, Anne (2008). ed. Walthall. University of California Press. p. 148. ISBN 9780520254442. Archived from the original on 6 August 2024. Retrieved 15 August 2015. <a href="9780520254442" target="_blank">9780520254442</a> <a href="#fnref:13" class="footnote-back-ref">↩</a></li>
<li id="fn:14">Wakeman, Frederic Jr. (1 January 1985). The Great Enterprise: The Manchu Reconstruction of Imperial Order in Seventeenth-century China. University of California Press. ISBN 9780520048041. Archived from the original on 31 July 2023. Retrieved 15 August 2015 – via Google Books. <a href="9780520048041" target="_blank">9780520048041</a> <a href="#fnref:14" class="footnote-back-ref">↩</a></li>
<li id="fn:15">Naquin, Susan; Rawski, Evelyn Sakakida (1987). Naquin. Yale University Press. p. 141. ISBN 0300046022. Archived from the original on 6 August 2024. Retrieved 17 January 2015. <a href="0300046022" target="_blank">0300046022</a> <a href="#fnref:15" class="footnote-back-ref">↩</a></li>
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</ol>

Racial segregation open-in-new

Racial segregation