Arian controversy

<h2 id="history">History</h2>
<h3>Beginnings</h3>
The early history of the controversy must be pieced together from about 35 documents found in various sources. The <a href="/facts/Trinitarianism/2eElg705">Trinitarian</a> historian <a href="/facts/Socrates_of_Constantinople/SN8X2cCJ">Socrates of Constantinople</a> reports that <a href="/facts/Arius/4NIFedC3">Arius</a> first became controversial under the bishop <a href="/facts/Pope_Alexander_I_of_Alexandria/Y23b5utI">Alexander of Alexandria</a>, when Arius formulated the following <a href="/facts/Syllogism/cgpmd6jB">syllogism</a>: <blockquote>"If the Father begat the Son, he that was begotten had a beginning of existence: hence it is that there was when the Son was not. It follows then of necessity that he had his existence from the non-existence".<a class="footnote-ref" id="fnref:6" href="#fn:6">6</a><a class="footnote-ref" id="fnref:7" href="#fn:7">7</a></blockquote>Bishop Alexander of Alexandria was criticised for his slow reaction against Arius. Like his predecessor, Dionysius, he has been charged with vacillation. According to <a href="/facts/Eusebius_of_Caesarea/JvkeIKcS">Eusebius</a>'s work, <a href="/facts/Life_of_Constantine/4R3TjIom">The Life of Constantine</a>, the controversy had spread from Alexandria into almost all the African regions, and was considered a disturbance of the public order by the Roman Empire. <a href="/facts/Constantine_the_Great/jW1q8TPp">Constantine the Great</a> (Constantine I) sent two letters to Arius and Bishop Alexander, asking the religious leaders to stop the controversy.<a class="footnote-ref" id="fnref:8" href="#fn:8">8</a> The ongoing controversy led to Constantine's oversight of the First Council of Nicaea.
<h2 id="first-council-of-nicaea-325">First Council of Nicaea (325)</h2>
Main article: <a href="/facts/First_Council_of_Nicaea/6lHSuWwy">First Council of Nicaea</a>

Arianism would not be contained within the Alexandrian <a href="/facts/Diocese/Uts2PByI">diocese</a>. By the time Bishop Alexander finally acted against his presbyter, Arius's doctrine had spread far beyond his own see; it had become a topic of discussion—and disturbance—for the entire Church.
The Church was now a powerful force in the Roman world, with Constantine I having legalized it in 313 through the <a href="/facts/Edict_of_Milan/maxJdsTV">Edict of Milan</a>. "Constantine desired that the church should contribute to the social and moral strength of the empire, religious dissension was a menace to the public welfare."<a class="footnote-ref" id="fnref:9" href="#fn:9">9</a> Consequently, the emperor had taken a personal interest in several ecumenical issues, including the <a href="/facts/Donatism/tGq7PbL4">Donatist</a> controversy in 316. He also wanted to bring an end to the Arian dispute.
To this end, the emperor sent bishop <a href="/facts/Hosius_of_Corduba/oh42XQyh">Hosius of Corduba</a> to investigate and, if possible, resolve the controversy. Hosius was armed with an open letter from the Emperor: "Wherefore let each one of you, showing consideration for the other, listen to the impartial exhortation of your fellow-servant." As the debate continued to rage despite Hosius' efforts, Constantine in AD 325 took an unprecedented step: he called an <a href="/facts/Ecumenical_council/I9e3cFPL">ecumenical council</a> at Nicaea composed of church <a href="/facts/Prelate/3xI4N0k1">prelates</a> from all parts of the empire to resolve this issue, possibly at Hosius' recommendation.<a class="footnote-ref" id="fnref:10" href="#fn:10">10</a> It is traditionally said that 318 bishops came to Nicaea to attend the council, though others suggest figures from 250-300. The vast majority of those bishops were from the East. Italy, Spain, Gaul, North Africa, Persia, and Scythia each sent one bishop.<a class="footnote-ref" id="fnref:11" href="#fn:11">11</a>
<a href="/facts/Pope_Sylvester_I/9XJWafze">Pope Sylvester I</a>, himself too aged to attend, sent two priests as his delegates. Arius himself attended the council as well as the young deacon Athanasius, who attended as an assistant to Alexander of Alexandria<a class="footnote-ref" id="fnref:12" href="#fn:12">12</a> and who would become the champion of the Nicene Creed and spend most of his life battling <a href="/facts/Arianism/c51Mv6Rk">Arianism</a> and other forms of <a href="/facts/Unitarianism/34Ix8PPh">Unitarianism</a>. Also there were <a href="/facts/Eusebius/JvkeIKcS">Eusebius</a> of Caesarea and <a href="/facts/Eusebius_of_Nicomedia/u5nfm68Q">Eusebius of Nicomedia</a>. Before the main conclave convened, Hosius initially met with Alexander and his supporters at <a href="/facts/Nicomedia/YqNU3mxd">Nicomedia</a>.<a class="footnote-ref" id="fnref:13" href="#fn:13">13</a> The council was presided over by the emperor himself, who participated in and even led some of its discussions.<a class="footnote-ref" id="fnref:14" href="#fn:14">14</a>
Those who upheld the notion that Christ was co-eternal and con-substantial with the Father were led by the young archdeacon Athanasius. Those who instead insisted that the Son of God came after God the Father in time and substance, were led by Arius the presbyter. For about two months, the two sides argued and debated,<a class="footnote-ref" id="fnref:15" href="#fn:15">15</a> with each appealing to Scripture to justify their respective positions. Arius maintained that the Son of God was a Creature, made from nothing; and that he was God's First Production, before all ages. And he argued that everything else was created through the Son. Thus, said Arius, only the Son was directly created and begotten of God; furthermore, there was a time that He had no existence. He was capable of His own free will, said Arius, and thus "were He in the truest sense a son, He must have come after the Father, therefore the time obviously was when He was not, and hence He was a finite being."<a class="footnote-ref" id="fnref:16" href="#fn:16">16</a>
According to some accounts in the <a href="/facts/Hagiography/CtKDrTXm">hagiography</a> of <a href="/facts/Saint_Nicholas/vMBf8zW2">Saint Nicholas</a>, debate at the council became so heated that at one point, he slapped Arius in the face.<a class="footnote-ref" id="fnref:17" href="#fn:17">17</a> The majority of the bishops at the council ultimately agreed upon a creed, known thereafter as the <a href="/facts/Nicene_Creed/1zLPrdun">Nicene Creed</a> formulated at the first council of Nicaea. It included the word homoousios, meaning "consubstantial", or "same in essence<a class="footnote-ref" id="fnref:18" href="#fn:18">18</a><a class="footnote-ref" id="fnref:19" href="#fn:19">19</a>", which was incompatible with Arius' beliefs.<a class="footnote-ref" id="fnref:20" href="#fn:20">20</a> On June 19, 325, council and emperor issued a circular to the churches in and around Alexandria: Arius and two of his unyielding partisans (Theonas and Secundus)<a class="footnote-ref" id="fnref:21" href="#fn:21">21</a> were deposed and exiled to <a href="/facts/Illyricum_(Roman_province)/vshA3zQD">Illyricum</a>, while three other supporters—<a href="/facts/Theognis_of_Nicaea/tWt3h1GV">Theognis of Nicaea</a>, Eusebius of Nicomedia and Maris of Chalcedon—affixed their signatures solely out of deference to the emperor. However, Constantine soon found reason to suspect the sincerity of these three, for he later included them in the sentence pronounced on Arius.

<h3>Ariminum, Seleucia, and Constantinople (358–360)</h3>
Main articles: <a href="/facts/Council_of_Ariminum/xuzn3GPq">Council of Ariminum</a>, <a href="/facts/Council_of_Seleucia/x5d8Ceuj">Council of Seleucia</a>, and <a href="/facts/Council_of_Constantinople_(360)/QcFuYo0T">Council of Constantinople (360)</a>
In 358, the emperor <a href="/facts/Constantius_II/jKXch2Wa">Constantius II</a> requested two councils, one of the western bishops at Ariminum (now <a href="/facts/Rimini/8YNLoM9m">Rimini</a> in <a href="/facts/Northern_Italy/paEuCnnf">Northern Italy</a>) and one of the eastern bishops at <a href="/facts/Nicomedia/YqNU3mxd">Nicomedia</a>.<a class="footnote-ref" id="fnref:22" href="#fn:22">22</a><a class="footnote-ref" id="fnref:23" href="#fn:23">23</a>
In 359, the western council met at Ariminum. <a href="/facts/Ursacius_of_Singidunum/nVy2qlGL">Ursacius of Singidunum</a> and <a href="/facts/Valens_of_Mursa/Tl9sXkWa">Valens of Mursa</a>, following the new creed drafted at Sirmium (359), proposed that, "according to the scriptures," the Son was "like the Father." This is known as the <a href="/facts/Acacians/P2hvfvUk">Homoian</a> view which held that the Bible does not reveal whether the Son is of the same substance as the Father and we, therefore, should not speculate about such things. This view is in opposition to the "of the same substance" (Homoousios) view of the Nicene Creed. The council, including some supporters of the older creed, accepted this proposal.<a class="footnote-ref" id="fnref:24" href="#fn:24">24</a><a class="footnote-ref" id="fnref:25" href="#fn:25">25</a> After the council, <a href="/facts/Pope_Liberius/acT8FwCT">Pope Liberius</a> condemned the creed of Ariminum, while his rival, <a href="/facts/Antipope_Felix_II/LFK85L5K">Pope Felix II</a>, supported it.<a class="footnote-ref" id="fnref:26" href="#fn:26">26</a>
An <a href="/facts/Cecropius_of_Nicomedia/J3fbuPJe">earthquake struck Nicomedia</a>, and in 359 the eastern council met at <a href="/facts/Silifke/88IRWbxX">Seleucia Isauria</a> instead. The council was bitterly divided and procedurally irregular, and the two parties met separately and reached opposing decisions. Following the <a href="/facts/Acacians/P2hvfvUk">Homoian</a> view, <a href="/facts/Acacius_of_Caesarea/yCJAnQXu">Acacius of Caesarea</a> declared that the Son was "like the Father".<a class="footnote-ref" id="fnref:27" href="#fn:27">27</a><a class="footnote-ref" id="fnref:28" href="#fn:28">28</a> But <a href="/facts/Basil_of_Ancyra/H270IMrl">Basil of Ancyra</a> and his party, following a (Homoiousian) Creed of Antioch from 341, declared that the Son was of "similar substance" to the Father. The majority at Seleucia accepted the "similar substance" view and deposed the opposing party.
Constantius did not accept this outcome and requested a third council, at Constantinople (359), of both the eastern and western bishops, to resolve the split at Seleucia. Acacius and Basil of Ancyra, respectively, again proposed the "like the Father" and "similar substance" views, as were explained at Seleucia. However, <a href="/facts/Maris_(bishop)/0e99UFYF">Maris</a> of Chalcedon, <a href="/facts/Eudoxius_of_Antioch/aSUp6dD6">Eudoxius of Antioch</a>, and the deacons <a href="/facts/A%25C3%25ABtius_of_Antioch/QIbU3wtf">Aëtius of Antioch</a> and <a href="/facts/Eunomius_of_Cyzicus/R61cmald">Eunomius of Cyzicus</a> proposed a third view which was similar to Arius' teachings, namely that the Son was of "a dissimilar substance" from the Father.<a class="footnote-ref" id="fnref:29" href="#fn:29">29</a><a class="footnote-ref" id="fnref:30" href="#fn:30">30</a> The Heteroousians ("dissimilar substance") won the victory over the other two views in an initial debate. However, Constantius was not willing to accept this outcome either. He intervened and banished Aëtius;<a class="footnote-ref" id="fnref:31" href="#fn:31">31</a> one of the leading proponents of the "dissimilar substance" view. After this, the council, including Maris and Eudoxius,<a class="footnote-ref" id="fnref:32" href="#fn:32">32</a> agreed to a fourth view, namely the homoian ("like the Father") view that was already agreed to at Ariminum. They made only minor modifications to the Ariminum creed.<a class="footnote-ref" id="fnref:33" href="#fn:33">33</a><a class="footnote-ref" id="fnref:34" href="#fn:34">34</a>
After the Council of Constantinople, the homoian bishop Acacius deposed and banished several homoiousian bishops, including <a href="/facts/Macedonius_I_of_Constantinople/EBu4Vobn">Macedonius I of Constantinople</a>, Basil, Eustathius, Eleusius of Cyzicus, Dracontius of Pergamum, Neonas of Seleucia, Sophronius of Pompeiopolis, Elpidius of Satala and <a href="/facts/Cyril_of_Jerusalem/nvR4AJLh">Cyril of Jerusalem</a>.<a class="footnote-ref" id="fnref:35" href="#fn:35">35</a><a class="footnote-ref" id="fnref:36" href="#fn:36">36</a> At the same time, Acacius also deposed and banished the <a href="/facts/Anomoeanism/e5WWlbgV">Anomoean</a> deacon Aëtius.<a class="footnote-ref" id="fnref:37" href="#fn:37">37</a>
In 360, Acacius appointed <a href="/facts/Eudoxius_of_Antioch/aSUp6dD6">Eudoxius of Antioch</a> to replace Macedonius and Athanasius of Ancyra to replace Basil, as well as Onesimus of Nicomedia to replace Cecropius, who had died in the earthquake at Nicomedia.<a class="footnote-ref" id="fnref:38" href="#fn:38">38</a>

<h3>The controversy in the 360s</h3>
In 361, Constantius died and <a href="/facts/Julian_(emperor)/4ecggf42">Julian</a> became sole Roman emperor. Julian demanded the restoration of several pagan temples which Christians had seized or destroyed.<a class="footnote-ref" id="fnref:39" href="#fn:39">39</a> According to <a href="/facts/Philostorgius/bWLpswkl">Philostorgius</a>, pagans killed <a href="/facts/George_of_Laodicea/RG0DF5dH">George of Laodicea</a>, bishop of <a href="/facts/Alexandria/hdg1twWA">Alexandria</a>, allowing Athanasius to reclaim the 'see', or ecclesiastical jurisdiction.<a class="footnote-ref" id="fnref:40" href="#fn:40">40</a>

<h2 id="sides">Sides</h2>
<h3>Homoousian</h3>
Main article: <a href="/facts/Homoousion/L5vTJWDM">Homoousion</a>
The Homoousians taught that the Son is of the same substance as the Father, i.e. both uncreated. The <a href="/facts/Sabellianism/bNkALuKa">Sabellian</a> form had been condemned as heresy in the 3rd century by Pope Calixtus.<a class="footnote-ref" id="fnref:41" href="#fn:41">41</a> The <a href="/facts/Athanasian/7YPY62FG">Athanasian</a> form would be declared orthodox at the Council of Constantinople in 383, and has become the basis of most of modern <a href="/facts/Trinitarianism/2eElg705">trinitarianism</a>.<a class="footnote-ref" id="fnref:42" href="#fn:42">42</a>

<ul><li><a href="/facts/Pope_Alexander_I_of_Alexandria/Y23b5utI">Alexander</a>, bishop of <a href="/facts/Alexandria/hdg1twWA">Alexandria</a> (313-326).<a class="footnote-ref" id="fnref:43" href="#fn:43">43</a></li>
<li><a href="/facts/Hosius_of_Cordoba/oh42XQyh">Hosius</a>, bishop of <a href="/facts/C%25C3%25B3rdoba%2c_Spain/t4c3oIc0">Cordoba</a> (?-359).<a class="footnote-ref" id="fnref:44" href="#fn:44">44</a></li>
<li><a href="/facts/Eusebius_of_Caesarea/JvkeIKcS">Eusebius</a>, bishop of <a href="/facts/Caesarea_Maritima/r03E9DCI">Caesarea</a> (c. 313-339).<a class="footnote-ref" id="fnref:45" href="#fn:45">45</a></li>
<li><a href="/facts/Eustathius_of_Antioch/AsYhW2HX">Eustathius</a>, (possibly Sabellian) bishop of <a href="/facts/Antioch/Evq0VtjE">Antioch</a> (c. 325-330).<a class="footnote-ref" id="fnref:46" href="#fn:46">46</a></li>
<li>Cyrus, (possibly Sabellian) bishop of <a href="/facts/Stara_Zagora/adY1vCjJ">Beroe</a>.<a class="footnote-ref" id="fnref:47" href="#fn:47">47</a></li>
<li><a href="/facts/Athanasius_of_Alexandria/7YPY62FG">Athanasius</a> (Athanasian) bishop of Alexandria (326-373, later rival of Gregory of Cappadocia and then George of Laodicea).<a class="footnote-ref" id="fnref:48" href="#fn:48">48</a></li>
<li><a href="/facts/Paul_I_of_Constantinople/9l9MVDCu">Paul</a>, bishop of Constantinople (336-351, later rival of Eusebius of Nicomedia and then Macedonius I of Constantinople).<a class="footnote-ref" id="fnref:49" href="#fn:49">49</a></li>
<li><a href="/facts/Pope_Julius_I/JNGE4jyC">Julius</a>, bishop of <a href="/facts/Rome/bh1Ttx3T">Rome</a> (337-352).<a class="footnote-ref" id="fnref:50" href="#fn:50">50</a></li>
<li>Asclepas, bishop of <a href="/facts/Gaza_City/4mmNgFq6">Gaza</a>.<a class="footnote-ref" id="fnref:51" href="#fn:51">51</a></li>
<li>Lucius, bishop of <a href="/facts/Adrianople/Yv0IwFUQ">Adrianople</a> (?-351).<a class="footnote-ref" id="fnref:52" href="#fn:52">52</a></li>
<li><a href="/facts/Maximus_III_of_Jerusalem/JRG7FXTM">Maximus</a>, bishop of <a href="/facts/Jerusalem/PKJ8LT0Y">Jerusalem</a> (333-350).<a class="footnote-ref" id="fnref:53" href="#fn:53">53</a></li>
<li><a href="/facts/Paulinus_of_Treves/qFNtfz1W">Paulinus</a>, bishop of <a href="/facts/Treves/vzsWUI3X">Treves</a>, who supported Athanasius of Alexandria at Milan.<a class="footnote-ref" id="fnref:54" href="#fn:54">54</a></li>
<li>Dionysius, bishop of <a href="/facts/Alba/Nb4aqMrx">Alba</a>, who supported Athanasius of Alexandria at Milan.<a class="footnote-ref" id="fnref:55" href="#fn:55">55</a></li>
<li><a href="/facts/Eusebius_of_Vercelli/YbKueyzn">Eusebius</a>, bishop of <a href="/facts/Vercelli/zmE8m3hN">Vercelli</a> (340-371), who supported Athanasius of Alexandria at Milan.<a class="footnote-ref" id="fnref:56" href="#fn:56">56</a></li>
<li>Angelius, (Novatian) bishop of Constantinople.<a class="footnote-ref" id="fnref:57" href="#fn:57">57</a></li>
<li><a href="/facts/Gregory_of_Nazianzus/Q87eERl0">Gregory of Nazianzus</a></li>
<li><a href="/facts/Gregory_of_Elvira/1ts7gYaC">Gregory of Elvira</a></li>
<li><a href="/facts/Saint_Lucifer/R0FJGrFU">Lucifer</a>, bishop of <a href="/facts/Cagliari/oUxrbC5U">Cagliari</a>.</li>
<li><a href="/facts/Hilary_of_Poitiers/s7c5teUP">Hilary</a>, bishop of <a href="/facts/Poitiers/cTXhTrg1">Poitiers</a> (c. 353-367).</li>
<li><a href="/facts/Saint_Servatius/rCY7LY4P">Servatius</a>, bishop of <a href="/facts/Tongeren/6HeqgHDy">Tongeren</a>.</li></ul>
<h3>Marcellus of Ancyra and Photinus of Sirmium</h3>
According to the historian <a href="/facts/Socrates_of_Constantinople/SN8X2cCJ">Socrates of Constantinople</a>, <a href="/facts/Marcellus_of_Ancyra/M94tYRgH">Marcellus of Ancyra</a> and <a href="/facts/Photinus/WVagESfY">Photinus</a> taught "that Christ was a mere man."<a class="footnote-ref" id="fnref:58" href="#fn:58">58</a> Their opponents associated the teachings of Marcellus of Ancyra and Photinus of Sirmium with those of <a href="/facts/Sabellius/MnDqn4Ku">Sabellius</a> and <a href="/facts/Paul_of_Samosata/v9sYg9Bf">Paul of Samosata</a>, which had been widely rejected before the controversy.<a class="footnote-ref" id="fnref:59" href="#fn:59">59</a>

<ul><li>Marcellus, bishop of <a href="/facts/Ancyra/llGIJ0vj">Ancyra</a> (?-336 and c. 343-c. 374) and critic of Asterius.<a class="footnote-ref" id="fnref:60" href="#fn:60">60</a></li>
<li>Photinus, bishop of <a href="/facts/Sirmium/X13KTPqF">Sirmium</a> (?-351) and in exile (351-376); according to Socrates of Constantinople and Sozomen, Photinus was a follower of Marcellus.<a class="footnote-ref" id="fnref:61" href="#fn:61">61</a></li>
<li>In 336, a church trial at Constantinople deposed Marcellus and condemned his doctrines.<a class="footnote-ref" id="fnref:62" href="#fn:62">62</a></li>
<li><a href="/facts/Pope_Julius_I/JNGE4jyC">Pope Julius I</a> supported Marcellus and called for his restoration.<a class="footnote-ref" id="fnref:63" href="#fn:63">63</a></li>
<li>In 342 or 343, the mostly Western <a href="/facts/Council_of_Sardica/oTNthV7Y">Council of Sardica</a> restored Marcellus, while the mostly Eastern <a href="/facts/Council_of_Philippopolis/AybzdKDB">Council of Philippopolis</a> sustained his removal.<a class="footnote-ref" id="fnref:64" href="#fn:64">64</a></li>
<li>Under pressure from his co-Emperor <a href="/facts/Constans/Q1GzfjqH">Constans</a>, <a href="/facts/Constantius_II/jKXch2Wa">Constantius II</a> initially backed the decision of Sardica, but after Constans' death, reversed course.<a class="footnote-ref" id="fnref:65" href="#fn:65">65</a></li>
<li>In 351, a church trial at the <a href="/facts/Second_Council_of_Sirmium/ductczvk">Second Council of Sirmium</a> deposed Photinus and condemned his teachings.<a class="footnote-ref" id="fnref:66" href="#fn:66">66</a></li>
<li>The Macrostich condemned the teachings of Marcellus and Photinus.<a class="footnote-ref" id="fnref:67" href="#fn:67">67</a></li></ul>
<h3>Homoiousian</h3>
Main article: <a href="/facts/Homoiousian/2EU7a31l">Homoiousian</a>
The Homoiousian school taught that the Son is of a similar substance to the Father but not the same.<a class="footnote-ref" id="fnref:68" href="#fn:68">68</a><a class="footnote-ref" id="fnref:69" href="#fn:69">69</a>

<ul><li><a href="/facts/Basil_of_Ancyra/H270IMrl">Basil of Ancyra</a>, bishop of <a href="/facts/Ancyra/llGIJ0vj">Ancyra</a> (336-360).<a class="footnote-ref" id="fnref:70" href="#fn:70">70</a><a class="footnote-ref" id="fnref:71" href="#fn:71">71</a></li>
<li><a href="/facts/Macedonius_I_of_Constantinople/EBu4Vobn">Macedonius</a>, (Macedonian) bishop of <a href="/facts/Constantinople/fLcY371n">Constantinople</a> (342-346 and 351-360).<a class="footnote-ref" id="fnref:72" href="#fn:72">72</a><a class="footnote-ref" id="fnref:73" href="#fn:73">73</a></li>
<li><a href="/facts/George_of_Laodicea/RG0DF5dH">George of Laodicea</a>, bishop of Alexandria (356-361, rival of Athanasius of Alexandria).<a class="footnote-ref" id="fnref:74" href="#fn:74">74</a><a class="footnote-ref" id="fnref:75" href="#fn:75">75</a></li>
<li><a href="/facts/Eudoxius_of_Antioch/aSUp6dD6">Eudoxius</a>, bishop of <a href="/facts/Germanicia/mghDPMcD">Germanicia</a> (?-358), <a href="/facts/Antioch/Evq0VtjE">Antioch</a> (358-359), and <a href="/facts/Constantinople/fLcY371n">Constantinople</a> (360-370), who supported the Macrostich.<a class="footnote-ref" id="fnref:76" href="#fn:76">76</a><a class="footnote-ref" id="fnref:77" href="#fn:77">77</a></li>
<li><a href="/facts/Martyrius_of_Antioch/zL2P4efQ">Martyrius</a>, who supported the Macrostich.<a class="footnote-ref" id="fnref:78" href="#fn:78">78</a></li>
<li>Macedonius, bishop of <a href="/facts/Mopsuestia/8FFJoBRl">Mopsuestia</a>, who supported the Macrostich.<a class="footnote-ref" id="fnref:79" href="#fn:79">79</a></li>
<li>Mark, bishop of <a href="/facts/Arethusa_(see)/MJA9VlKt">Arethusa</a>, who wrote the Creed of Sirmium of 351.<a class="footnote-ref" id="fnref:80" href="#fn:80">80</a></li>
<li><a href="/facts/Cyril_of_Jerusalem/nvR4AJLh">Cyril</a>, (Macedonian) bishop of Jerusalem (350-386).<a class="footnote-ref" id="fnref:81" href="#fn:81">81</a></li>
<li><a href="/facts/Marathonius/JqdU7y3j">Marathonius</a>, (Macedonian) bishop of Nicomedia (c. 351-?).<a class="footnote-ref" id="fnref:82" href="#fn:82">82</a></li>
<li>Eleusius, (Macedonian) bishop of <a href="/facts/Cyzicus/W8rB8Fo4">Cyzicus</a> (c. 351-360).<a class="footnote-ref" id="fnref:83" href="#fn:83">83</a><a class="footnote-ref" id="fnref:84" href="#fn:84">84</a></li>
<li>Sophronius, (Macedonian) bishop of <a href="/facts/Pompeiopolis/CgC8lsAB">Pompeiopolis</a> (?-360).<a class="footnote-ref" id="fnref:85" href="#fn:85">85</a></li>
<li><a href="/facts/Dracontius/FwjATdJ6">Dracontius</a>, bishop of <a href="/facts/Pergamum/rIpRRus2">Pergamum</a> (?-360).<a class="footnote-ref" id="fnref:86" href="#fn:86">86</a></li>
<li>Neonas, bishop of <a href="/facts/Seleucia_Isauria/88IRWbxX">Seleucia Isauria</a> (?-360).<a class="footnote-ref" id="fnref:87" href="#fn:87">87</a></li>
<li>Elpidius, bishop of <a href="/facts/Satala/1pjJPJf5">Satala</a> (?-360).<a class="footnote-ref" id="fnref:88" href="#fn:88">88</a></li>
<li><a href="/facts/Eustathius_of_Sebaste/667MewGK">Eustathius</a>, (Macedonian) bishop of <a href="/facts/Sivas%2c_Turkey/uWbfsTEJ">Sebastia</a>.<a class="footnote-ref" id="fnref:89" href="#fn:89">89</a><a class="footnote-ref" id="fnref:90" href="#fn:90">90</a></li>
<li>Annianus of Antioch.<a class="footnote-ref" id="fnref:91" href="#fn:91">91</a></li>
<li><a href="/facts/Sabinus_(4th_century)/uNDlrk0E">Sabinus</a>, Macedonian bishop of <a href="/facts/Heraclea_Sintica/LqswUoY4">Heraclea</a>.<a class="footnote-ref" id="fnref:92" href="#fn:92">92</a></li></ul>
<h3>Homoian</h3>
See also: <a href="/facts/Acacians/P2hvfvUk">Acacians</a>
The Homoians taught that the Son is similar to the Father, either "in all things" or "according to the scriptures," without speaking of substance.<a class="footnote-ref" id="fnref:93" href="#fn:93">93</a> Several members of the other schools, such as Hosius of Cordoba and Aëtius, also accepted certain Homoian formulae.<a class="footnote-ref" id="fnref:94" href="#fn:94">94</a>

<ul><li><a href="/facts/Ursacius_of_Singidunum/nVy2qlGL">Ursacius</a>, initially homoiousian, then homoousian, and later homoian bishop of <a href="/facts/Singidunum/TYsvzz9m">Singidunum</a>, who had opposed Athanasius.<a class="footnote-ref" id="fnref:95" href="#fn:95">95</a></li>
<li><a href="/facts/Valens_of_Mursa/Tl9sXkWa">Valens</a>, initially homoiousian, then homoousian, and later homoian bishop of <a href="/facts/Mursa/6eF6FTat">Mursa</a>, who had opposed Athanasius.<a class="footnote-ref" id="fnref:96" href="#fn:96">96</a></li>
<li><a href="/facts/Germinius_of_Sirmium/b3J3lEqY">Germinius</a>.<a class="footnote-ref" id="fnref:97" href="#fn:97">97</a></li>
<li><a href="/facts/Auxentius_of_Milan/IgQanr3c">Auxentius</a> (died 374), bishop of Milan.<a class="footnote-ref" id="fnref:98" href="#fn:98">98</a></li>
<li><a href="/facts/Demophilus_of_Constantinople/5GNv8dcJ">Demophilus</a>, bishop of <a href="/facts/Beraea/zLxw8Jdm">Beraea</a> (?-370) and <a href="/facts/Constantinople/fLcY371n">Constantinople</a> (370-380).<a class="footnote-ref" id="fnref:99" href="#fn:99">99</a><a class="footnote-ref" id="fnref:100" href="#fn:100">100</a></li>
<li><a href="/facts/Gaius/LnuWngW8">Gaius</a>.<a class="footnote-ref" id="fnref:101" href="#fn:101">101</a></li>
<li><a href="/facts/Acacius_of_Caesarea/yCJAnQXu">Acacius</a>, bishop of <a href="/facts/Caesarea_Maritima/r03E9DCI">Caesarea</a> (340-366).<a class="footnote-ref" id="fnref:102" href="#fn:102">102</a></li></ul>
<h3>Heteroousian</h3>
See also: <a href="/facts/Anomoeanism/e5WWlbgV">Anomoeanism</a>
The Heteroousians taught that the Son is of a different substance from the Father, i.e. created. Arius had taught this early in the controversy, and Aëtius would teach the later Anomoean form.<a class="footnote-ref" id="fnref:103" href="#fn:103">103</a><a class="footnote-ref" id="fnref:104" href="#fn:104">104</a>

<ul><li><a href="/facts/Arius/4NIFedC3">Arius</a>, presbyter in Alexandria.<a class="footnote-ref" id="fnref:105" href="#fn:105">105</a></li>
<li><a href="/facts/Theophilus_the_Indian/KjEwbq6u">Theophilus the Indian</a>, who later supported Aëtius.<a class="footnote-ref" id="fnref:106" href="#fn:106">106</a></li>
<li><a href="/facts/A%25C3%25ABtius_(theologian)/QIbU3wtf">Aëtius</a>, who founded the Anomoean tradition, later bishop (361-?).<a class="footnote-ref" id="fnref:107" href="#fn:107">107</a><a class="footnote-ref" id="fnref:108" href="#fn:108">108</a></li>
<li>Theodulus, (Anomoean) bishop of Chaeretapa (?-c. 363) and <a href="/facts/Palestine_(region)/HxMSPazK">Palestine</a> (c. 363-c. 379).<a class="footnote-ref" id="fnref:109" href="#fn:109">109</a><a class="footnote-ref" id="fnref:110" href="#fn:110">110</a></li>
<li><a href="/facts/Eunomius_of_Cyzicus/R61cmald">Eunomius</a>, (Anomoean) bishop of <a href="/facts/Cyzicus/W8rB8Fo4">Cyzicus</a> (360-361) and exiled bishop (361-c. 393).<a class="footnote-ref" id="fnref:111" href="#fn:111">111</a><a class="footnote-ref" id="fnref:112" href="#fn:112">112</a></li>
<li>Paemenius, (Anomoean) bishop of <a href="/facts/Constantinople/fLcY371n">Constantinople</a>, (c. 363, at the same time as <a href="/facts/Eudoxius_of_Antioch/aSUp6dD6">Eudoxius of Antioch</a>).<a class="footnote-ref" id="fnref:113" href="#fn:113">113</a></li>
<li>Candidus, (Anomoean) bishop of <a href="/facts/Lydia/zlta9sIJ">Lydia</a>, (c. 363-?).<a class="footnote-ref" id="fnref:114" href="#fn:114">114</a></li>
<li>Arrianus, (Anomoean) bishop of <a href="/facts/Ionia/aozeldtI">Ionia</a>, (c. 363-?).<a class="footnote-ref" id="fnref:115" href="#fn:115">115</a></li>
<li><a href="/facts/Florentius_of_Constantinople/lAcIIY2l">Florentius</a>, (Anomoean) bishop of <a href="/facts/Constantinople/fLcY371n">Constantinople</a>, (c. 363-?, at the same time as <a href="/facts/Eudoxius_of_Antioch/aSUp6dD6">Eudoxius of Antioch</a>).<a class="footnote-ref" id="fnref:116" href="#fn:116">116</a></li>
<li><a href="/facts/Thallus/4FbF7wmC">Thallus</a>, (Anomoean) bishop of <a href="/facts/Lesbos/oQ5x2FMC">Lesbos</a>, (c. 363-?, at the same time as <a href="/facts/Eudoxius_of_Antioch/aSUp6dD6">Eudoxius of Antioch</a>).<a class="footnote-ref" id="fnref:117" href="#fn:117">117</a></li>
<li><a href="/facts/Euphronius/fxwqgfla">Euphronius</a>, (Anomoean) bishop of <a href="/facts/Galatia/zA7xyVbl">Galatia</a>, the <a href="/facts/Black_Sea/M0rLKvge">Black Sea</a> and <a href="/facts/Cappadocia/Ik92oE2V">Cappadocia</a>, (c. 363-?).<a class="footnote-ref" id="fnref:118" href="#fn:118">118</a></li>
<li>Julian, (Anomoean) bishop of <a href="/facts/Cilicia/2pgAF15D">Cilicia</a>, (c. 363-?).<a class="footnote-ref" id="fnref:119" href="#fn:119">119</a></li>
<li>Serras, <a href="/facts/Stephen/xtaN5YeA">Stephen</a>, and Heliodorus, (Anomoean) bishops of Egypt, (c. 363-?).<a class="footnote-ref" id="fnref:120" href="#fn:120">120</a></li>
<li><a href="/facts/Philostorgius/bWLpswkl">Philostorgius</a>, (Anomoean) historian.</li></ul>
<h3>Other critics of the Creed of Nicaea</h3>
Many critics of the "Nicene" Creed cannot be clearly associated with one school, often due to lack of sources, or due to contradictions between sources.

<ul><li><a href="/facts/Secundus_of_Ptolemais/f8ySKItt">Secundus</a>, bishop of <a href="/facts/Ptolemais_(Cyrenaica)/5M0t2oTU">Ptolemais</a>, who supported Arius at Nicaea.<a class="footnote-ref" id="fnref:121" href="#fn:121">121</a><a class="footnote-ref" id="fnref:122" href="#fn:122">122</a><a class="footnote-ref" id="fnref:123" href="#fn:123">123</a></li>
<li>Theonus, bishop of <a href="/facts/Marmarica/EnoyMemJ">Marmarica</a>, who supported Arius at Nicaea.<a class="footnote-ref" id="fnref:124" href="#fn:124">124</a><a class="footnote-ref" id="fnref:125" href="#fn:125">125</a><a class="footnote-ref" id="fnref:126" href="#fn:126">126</a></li>
<li><a href="/facts/Eusebius_of_Nicomedia/u5nfm68Q">Eusebius</a>, bishop of <a href="/facts/Berytus/Fqxblv7b">Berytus</a>, <a href="/facts/Nicomedia/YqNU3mxd">Nicomedia</a> (?-325 and 328-338) and <a href="/facts/Constantinople/fLcY371n">Constantinople</a> (338-341, rival of Paul I of Constantinople), who supported Arius at Nicaea.<a class="footnote-ref" id="fnref:127" href="#fn:127">127</a><a class="footnote-ref" id="fnref:128" href="#fn:128">128</a></li>
<li><a href="/facts/Theognis_of_Nicaea/tWt3h1GV">Theognis</a>, bishop of <a href="/facts/Nicaea/5zn797IS">Nicaea</a>, who supported Arius at Nicaea.<a class="footnote-ref" id="fnref:129" href="#fn:129">129</a><a class="footnote-ref" id="fnref:130" href="#fn:130">130</a></li>
<li><a href="/facts/Maris_of_Chalcedon/0e99UFYF">Maris</a>, bishop of <a href="/facts/Chalcedon/VSFMILUp">Chalcedon</a>, who supported Arius at Nicaea.<a class="footnote-ref" id="fnref:131" href="#fn:131">131</a><a class="footnote-ref" id="fnref:132" href="#fn:132">132</a></li>
<li><a href="/facts/Eusebius_of_Emesa/z5pPX72C">Eusebius</a>, (possibly Homoiousian, possibly Sabellian) bishop of <a href="/facts/Emesa/dC0Mf5Nz">Emesa</a> (c. 339 or 341).<a class="footnote-ref" id="fnref:133" href="#fn:133">133</a></li>
<li><a href="/facts/Gregory_of_Cappadocia/xcSL8BjV">Gregory of Cappadocia</a>, bishop of Alexandria (339-346, rival of Athanasius of Alexandria).<a class="footnote-ref" id="fnref:134" href="#fn:134">134</a></li>
<li>Narcissus, bishop of <a href="/facts/Neronias/eJYxSUox">Neronias</a>.<a class="footnote-ref" id="fnref:135" href="#fn:135">135</a></li>
<li>Stephanus, bishop of Antioch (342-344).<a class="footnote-ref" id="fnref:136" href="#fn:136">136</a></li>
<li>Leontius, bishop of Antioch (344-358), who also taught Aetius.<a class="footnote-ref" id="fnref:137" href="#fn:137">137</a><a class="footnote-ref" id="fnref:138" href="#fn:138">138</a></li>
<li><a href="/facts/Patrophilus_of_Scythopolis/Fh9PtAVq">Patrophilus of Scythopolis</a>.<a class="footnote-ref" id="fnref:139" href="#fn:139">139</a></li>
<li><a href="/facts/Asterius_the_Sophist/2n96Xavv">Asterius</a> (d. c. 341), who, according to Socrates of Constantinople, considered Jesus as example of the power of God, and according to Philostorgius, defended the Homoiousian tradition.<a class="footnote-ref" id="fnref:140" href="#fn:140">140</a><a class="footnote-ref" id="fnref:141" href="#fn:141">141</a></li>
<li>Athanasius of Anazarbus, who taught Aetius.<a class="footnote-ref" id="fnref:142" href="#fn:142">142</a></li>
<li><a href="/facts/Ulfilas/ycYRoXBI">Wulfila</a> (died 383), first bishop of the <a href="/facts/Goths/L0oobUSm">Goths</a> (341?-c.383), and Bible translator, who agreed to the Homoian formula at Constantinople.<a class="footnote-ref" id="fnref:143" href="#fn:143">143</a><a class="footnote-ref" id="fnref:144" href="#fn:144">144</a></li>
<li><a href="/facts/Wereka_and_Batwin/95A1MnF4">Wereka and Batwin</a>, papa and bilaifs respectively, and Gothic <a href="/facts/Martyr/JYxRcEzz">martyrs</a>.</li>
<li><a href="/facts/Auxentius_of_Durostorum/jlIHCc8W">Auxentius of Durostorum</a>, later bishop of Milan, Wulfila's adopted son.<a class="footnote-ref" id="fnref:145" href="#fn:145">145</a></li>
<li><a href="/facts/Palladius_of_Ratiaria/VopfAh7P">Palladius</a>, bishop of <a href="/facts/Ratiaria/pCeWQAdE">Ratiaria</a>.<a class="footnote-ref" id="fnref:146" href="#fn:146">146</a></li>
<li>Secundianus, bishop of <a href="/facts/Singidunum/TYsvzz9m">Singidunum</a>.<a class="footnote-ref" id="fnref:147" href="#fn:147">147</a></li></ul>
<h3>Unclassified</h3>
<ul><li>Euzoius, deacon and supporter of Arius; later Homoian bishop of <a href="/facts/Antioch/Evq0VtjE">Antioch</a> (361-378, at the same time as <a href="/facts/List_of_Patriarchs_of_Antioch/FqxsvuNW">three others</a>).<a class="footnote-ref" id="fnref:148" href="#fn:148">148</a><a class="footnote-ref" id="fnref:149" href="#fn:149">149</a></li>
<li><a href="/facts/Dorotheus_of_Antioch/GhgCvcFH">Dorotheus</a> or <a href="/facts/Theodore_of_Mopsuestia/ogHflFze">Theodorus</a>, Homoiousian and later Homoian bishop of <a href="/facts/Heraclea_Sintica/LqswUoY4">Heraclea</a> (?-378) and <a href="/facts/Antioch/Evq0VtjE">Antioch</a>, (378-381, at the same time as <a href="/facts/List_of_Patriarchs_of_Antioch/FqxsvuNW">three others</a>).<a class="footnote-ref" id="fnref:150" href="#fn:150">150</a><a class="footnote-ref" id="fnref:151" href="#fn:151">151</a></li>
<li>Uranius, bishop of Tyre.<a class="footnote-ref" id="fnref:152" href="#fn:152">152</a></li>
<li>Onesimus, bishop of <a href="/facts/Nicomedia/YqNU3mxd">Nicomedia</a> (359-?).<a class="footnote-ref" id="fnref:153" href="#fn:153">153</a></li>
<li>Athanasius, bishop of <a href="/facts/Ancyra/llGIJ0vj">Ancyra</a> (359-?, at the same time as <a href="/facts/Basil_of_Ancyra/H270IMrl">Basil of Ancyra</a>).<a class="footnote-ref" id="fnref:154" href="#fn:154">154</a></li>
<li>Acacius, bishop of <a href="/facts/Tarsus_(city)/6LVHBdA0">Tarsus</a> (359-?, at the same time as Silvanus of Tarsus).<a class="footnote-ref" id="fnref:155" href="#fn:155">155</a></li>
<li>Silvanus, bishop of <a href="/facts/Tarsus_(city)/6LVHBdA0">Tarsus</a>.<a class="footnote-ref" id="fnref:156" href="#fn:156">156</a></li>
<li>Hypatius of Cyrus, bishop of <a href="/facts/Nicaea/5zn797IS">Nicaea</a> (?-380).<a class="footnote-ref" id="fnref:157" href="#fn:157">157</a></li>
<li>Leontius, bishop of <a href="/facts/Tripoli%2c_Lebanon/y35NPVEX">Tripolis</a>.<a class="footnote-ref" id="fnref:158" href="#fn:158">158</a><a class="footnote-ref" id="fnref:159" href="#fn:159">159</a></li>
<li>Theodosius, a bishop of Philadelphia in <a href="/facts/Lydia/zlta9sIJ">Lydia</a>.<a class="footnote-ref" id="fnref:160" href="#fn:160">160</a><a class="footnote-ref" id="fnref:161" href="#fn:161">161</a></li>
<li>John, Anomean bishop of <a href="/facts/Palestine_(region)/HxMSPazK">Palestine</a> (c. 379-?).<a class="footnote-ref" id="fnref:162" href="#fn:162">162</a></li>
<li>Evagrius, bishop of Mytelene.<a class="footnote-ref" id="fnref:163" href="#fn:163">163</a></li>
<li>Asterius, presbyter in Antioch, possibly the same as an Asterius who supported Acacius at Seleucia.<a class="footnote-ref" id="fnref:164" href="#fn:164">164</a><a class="footnote-ref" id="fnref:165" href="#fn:165">165</a></li></ul>
<h2 id="see-also">See also</h2>
<ul>
<li>Catholicism portal</li></ul>
<ul><li><a href="/facts/Christian_views_of_Jesus/bQ8eyYNT">Christian views of Jesus</a></li>
<li><a href="/facts/Constantinian_shift/hNYtjkpk">Constantinian shift</a></li>
<li><a href="/facts/History_of_Christianity/LmdNJmea">History of Christianity</a></li>
<li><a href="/facts/Nontrinitarianism/lIYcN1FD">Nontrinitarianism</a></li>
<li><a href="/facts/Semi-Arianism/UQHEJbnm">Semi-Arianism</a></li>
<li><a href="/facts/Shituf/U40etSrw">Shituf</a></li></ul>

<h2 id="further-reading">Further reading</h2>
<ul><li>Rusch, William G., and Robert C. Saler. <a href="https://www.jstor.org/stable/j.ctv1hqdhpx">The Trinitarian Controversy</a>. 1517 Media, 1980.</li></ul>
<h2 id="external-links">External links</h2>
<ol><li>The Arians Of The Fourth Century by John Henry Cardinal Newman
<ol><li><a href="https://web.archive.org/web/20130303133427/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/ARIANS_DOOR.html">As provided by the Third Millennium Library</a>[usurped] — this is the version originally referenced in this article. Its pages do not identify bibliographic data. As of December 2016 the third-millennium-library.com site was unavailable, and the domain was offered for sale.
<ul><li>Note: The links to the archived sub-documents of this archived page do not resolve correctly. Here are the correct archived links:</li>
<li>PART I. Doctrinal
<ul><li>Chapter I. Schools And Parties In And About The Ante-Nicene Church, In Their Relation To The Arian Heresy.
<ul><li><a href="https://web.archive.org/web/20100715082329/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_1_1.html">SECTION 1.—The Church of Antioch</a>[usurped]</li>
<li><a href="https://web.archive.org/web/20100715111438/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_1_2.html">SECTION II.—The Schools of the Sophists</a>[usurped]</li>
<li><a href="https://web.archive.org/web/20110918064511/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_1_3.html">SECTION III.—The Church of Alexandria</a>[usurped]</li>
<li><a href="https://web.archive.org/web/20100715111443/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_1_4.html">SECTION IV.—The Eclectic Sect</a>[usurped]</li>
<li><a href="https://web.archive.org/web/20100715111331/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_1_5.html">SECTION V.—Sabellianism</a>[usurped]</li></ul></li>
<li>Chapter II.—The Teaching Of The Ante-Nicene Church In Its Relation To The Arian Heresy.
<ul><li><a href="https://web.archive.org/web/20110915064432/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_2_1.html">SECTION I.—On the principle of the formation and imposition of Creeds</a>[usurped]</li>
<li><a href="https://web.archive.org/web/20100715111341/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_2_2.html">SECTION II.—The Scripture doctrine of the Trinity</a>[usurped]</li>
<li><a href="https://web.archive.org/web/20100715111346/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_2_3.html">SECTION III.—The Ecclesiastical doctrine of the Trinity</a>[usurped]</li>
<li><a href="https://web.archive.org/web/20100715111448/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_2_4.html">SECTION IV.—Variations in the Ante-Nicene Theological Statements</a>[usurped]</li>
<li><a href="https://web.archive.org/web/20100715111351/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_2_5.html">SECTION V.— The Arian Heresy</a>[usurped]</li></ul></li></ul></li>
<li>PART II. Historical
<ul><li>Chapter III.—The Ecumenical Council Of Nicea In The Reign Constantine.
<ul><li><a href="https://web.archive.org/web/20100715111453/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_3_1.html">SECTION I.—History of the Nicene Council</a>[usurped]</li>
<li><a href="https://web.archive.org/web/20100715111356/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_3_2.html">SECTION II.—Consequences of the Nicene Council</a>[usurped]</li></ul></li>
<li>Chapter IV—Councils In The Reign Of Constantius.
<ul><li><a href="https://web.archive.org/web/20100715111401/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_4_1.html">SECTION I.—The Eusebians</a>[usurped]</li>
<li><a href="https://web.archive.org/web/20100715111458/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_4_2.html">SECTION II.—The Semi-Arians</a>[usurped] (Note: The top-level page of this document mis-labels this section as "The Athanasians.)</li>
<li><a href="https://web.archive.org/web/20100715111407/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_4_3.html">SECTION III.- The Athanasians</a>[usurped]</li>
<li><a href="https://web.archive.org/web/20100715111412/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_4_4.html">SECTION IV.—The Anomoeans</a>[usurped]</li></ul></li>
<li>Chapter V.—Councils After The Reign Of Constantius.
<ul><li><a href="https://web.archive.org/web/20100715111417/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_5_1.html">SECTION I.—The Question Of The Hyhpostasis</a>[usurped]</li>
<li><a href="https://web.archive.org/web/20100715111503/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_5_2.html">SECTION II.—The Question Of The Arianizers</a>[usurped]</li></ul></li>
<li>CHAPTER VI.—The Councils Of Constantinple
<ul><li><a href="https://web.archive.org/web/20110918120737/http://www.third-millennium-library.com/MedievalHistory/FOURTH_CENTURY_ARIANS/BOOK/ARIANS_6.html">The Ecumenical Council of Constantinople in the reign of Theodosius</a>[usurped]</li></ul></li></ul></li></ul></li>
<li><a href="http://www.newmanreader.org/works/arians/">As provided by The National Institute for Newman Studies</a> – The author's notes for this 3rd edition identify the following differences, among others:
<ul><li>"Some additions have been made to the footnotes."</li>
<li>"A few longer Notes, for the most part extracted from other publications of [the author], form an Appendix."</li>
<li>"The Table of Contents, and the Chronological Table have both been enlarged."</li></ul></li></ol></li>
<li><a href="http://legalhistorysources.com/ChurchHistory220/LectureTwo/ArianControversy.htm">A Chronology of the Arian Controversy</a>
<ul><li>Archive: <a href="https://web.archive.org/web/20160811130741/http://faculty.cua.edu/pennington/ChurchHistory220/LectureTwo/ArianControversy.htm">A Chronology of the Arian controversy</a></li></ul></li>
<li><a href="http://www.fourthcentury.com/index.php/urkunde-chart-opitz">Documents of the Early Arian Controversy</a>
<ul><li>Archive: <a href="https://web.archive.org/web/20160805200612/http://www.fourthcentury.com/index.php/urkunde-chart-opitz">Documents of the early Arian controversy</a></li></ul></li></ol>

<h2 id="references">References</h2>

<ol>
<li id="fn:1">Papandrea, James Leonard (2012). Reading the Early Church Fathers: From the Didache to Nicaea. p. 177. ISBN 9780809147519. <a href="9780809147519" target="_blank">9780809147519</a> <a href="#fnref:1" class="footnote-back-ref">↩</a></li>
<li id="fn:2">Smither, Edward L., ed. (2014-02-14). Rethinking Constantine: History, Theology, and Legacy. pp. 65–66. ISBN 9781630873851. <a href="9781630873851" target="_blank">9781630873851</a> <a href="#fnref:2" class="footnote-back-ref">↩</a></li>
<li id="fn:3">Ehler, Sidney Zdeneck; Morrall, John B (1967). Church and State Through the Centuries: A Collection of Historic Documents with Commentaries. p. 6-7. ISBN 9780819601896. Archived <a href="/wiki/ISBN_(identifier)" target="_blank">/wiki/ISBN_(identifier)</a> <a href="#fnref:3" class="footnote-back-ref">↩</a></li>
<li id="fn:4">Dunner, Joseph (1967). Handbook of world history: concepts and issues. p. 70. <a href="#fnref:4" class="footnote-back-ref">↩</a></li>
<li id="fn:5">Campbell, Ted (1996). Christian Confessions: A Historical Introduction. p. 41. ISBN 9780664256500. <a href="9780664256500" target="_blank">9780664256500</a> <a href="#fnref:5" class="footnote-back-ref">↩</a></li>
<li id="fn:6">Bettenson, Henry, ed. (1963). Documents of the Christian Church (2nd ed.). New York: Oxford University Press. p. 40. <a href="#fnref:6" class="footnote-back-ref">↩</a></li>
<li id="fn:7">Noll, Mark A. (2012). Turning Points: Decisive Moments in the History of Christianity (3rd ed.). Grand Rapids, MI: Baker Academic. p. 45. ISBN 978-0-8010-3996-6.. <a href="978-0-8010-3996-6" target="_blank">978-0-8010-3996-6</a> <a href="#fnref:7" class="footnote-back-ref">↩</a></li>
<li id="fn:8">Eusebius, of Caesarea, Bishop of Caesarea, approximately 260-approximately 340. (1999). Life of Constantine. Cameron, Averil., Hall, Stuart George. Oxford: Clarendon Press. ISBN 1423767667. OCLC 67703212.{{cite book}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link) <a href="1423767667" target="_blank">1423767667</a> <a href="#fnref:8" class="footnote-back-ref">↩</a></li>
<li id="fn:9">Boyd, William Kenneth (1905). The Ecclesiastical Edicts of the Theodosian Code. Harvard University. Columbia University Press. <a href="http://archive.org/details/ecclesiasticale00kenngoog" target="_blank">http://archive.org/details/ecclesiasticale00kenngoog</a> <a href="#fnref:9" class="footnote-back-ref">↩</a></li>
<li id="fn:10">Vasiliev, Al (1928). "The empire from Constantine the Great to Justinian". History of the Byzantine Empire. Retrieved 2 May 2012. <a href="http://www.ellopos.net/elpenor/vasilief/arianism-council-nicaea.asp" target="_blank">http://www.ellopos.net/elpenor/vasilief/arianism-council-nicaea.asp</a> <a href="#fnref:10" class="footnote-back-ref">↩</a></li>
<li id="fn:11">Gwynn, David M. (2021-01-07), Kim, Young Richard (ed.), "Reconstructing the Council of Nicaea", The Cambridge Companion to the Council of Nicaea (1 ed.), Cambridge University Press, pp. 90–110, doi:10.1017/9781108613200.005, ISBN 978-1-108-61320-0, retrieved 2021-09-28 <a href="978-1-108-61320-0" target="_blank">978-1-108-61320-0</a> <a href="#fnref:11" class="footnote-back-ref">↩</a></li>
<li id="fn:12">Gwynn, David M. (2021-01-07), Kim, Young Richard (ed.), "Reconstructing the Council of Nicaea", The Cambridge Companion to the Council of Nicaea (1 ed.), Cambridge University Press, pp. 90–110, doi:10.1017/9781108613200.005, ISBN 978-1-108-61320-0, retrieved 2021-09-28 <a href="978-1-108-61320-0" target="_blank">978-1-108-61320-0</a> <a href="#fnref:12" class="footnote-back-ref">↩</a></li>
<li id="fn:13">Photius. "Epitome of Chapter VII". Epitome of Book I. Retrieved 2 May 2012. <a href="/wiki/Photios_I_of_Constantinople" target="_blank">/wiki/Photios_I_of_Constantinople</a> <a href="#fnref:13" class="footnote-back-ref">↩</a></li>
<li id="fn:14">Vasiliev, Al (1928). "The empire from Constantine the Great to Justinian". History of the Byzantine Empire. Retrieved 2 May 2012. <a href="http://www.ellopos.net/elpenor/vasilief/arianism-council-nicaea.asp" target="_blank">http://www.ellopos.net/elpenor/vasilief/arianism-council-nicaea.asp</a> <a href="#fnref:14" class="footnote-back-ref">↩</a></li>
<li id="fn:15">"Babylon the Great Has Fallen". God's Kingdom Rules!. Watchtower Bible and Tract Society of New York, Inc.: 447 1963. <a href="https://archive.org/details/babylongreathasf00watc" target="_blank">https://archive.org/details/babylongreathasf00watc</a> <a href="#fnref:15" class="footnote-back-ref">↩</a></li>
<li id="fn:16">M'Clintock, John; James Strong. Cyclopedia of Biblical, Theological, and Ecclesiastical Literature. Vol. 7. p. 45. <a href="#fnref:16" class="footnote-back-ref">↩</a></li>
<li id="fn:17">"St. Nicholas Center ::: Bishop Nicholas Loses His Cool". www.stnicholascenter.org. Retrieved 2019-06-14. <a href="https://www.stnicholascenter.org/pages/bishop-nicholas-loses-his-cool/" target="_blank">https://www.stnicholascenter.org/pages/bishop-nicholas-loses-his-cool/</a> <a href="#fnref:17" class="footnote-back-ref">↩</a></li>
<li id="fn:18">"homoousios | Definition, History, & Importance". Encyclopedia Britannica. Retrieved 2021-09-04. <a href="https://www.britannica.com/topic/homoousios" target="_blank">https://www.britannica.com/topic/homoousios</a> <a href="#fnref:18" class="footnote-back-ref">↩</a></li>
<li id="fn:19">"What is the meaning of homoousious?". GotQuestions.org. Retrieved 2021-09-04. <a href="https://www.gotquestions.org/homoousious.html" target="_blank">https://www.gotquestions.org/homoousious.html</a> <a href="#fnref:19" class="footnote-back-ref">↩</a></li>
<li id="fn:20">Carroll, A. History of Christendom, Volume II. p. 12. <a href="#fnref:20" class="footnote-back-ref">↩</a></li>
<li id="fn:21">Carroll, A. History of Christendom, Volume II. p. 12. <a href="#fnref:21" class="footnote-back-ref">↩</a></li>
<li id="fn:22">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 4, chapter 10. <a href="#fnref:22" class="footnote-back-ref">↩</a></li>
<li id="fn:23">Socrates of Constantinople, Church History, book 2, chapter 37. <a href="#fnref:23" class="footnote-back-ref">↩</a></li>
<li id="fn:24">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 4, chapter 10. <a href="#fnref:24" class="footnote-back-ref">↩</a></li>
<li id="fn:25">Socrates of Constantinople, Church History, book 2, chapter 37. <a href="#fnref:25" class="footnote-back-ref">↩</a></li>
<li id="fn:26">Socrates of Constantinople, Church History, book 2, chapter 40. <a href="#fnref:26" class="footnote-back-ref">↩</a></li>
<li id="fn:27">Socrates of Constantinople, Church History, book 2, chapter 40. <a href="#fnref:27" class="footnote-back-ref">↩</a></li>
<li id="fn:28">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 4, chapter 11. <a href="#fnref:28" class="footnote-back-ref">↩</a></li>
<li id="fn:29">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 4, chapter 12 and book 5, chapter 1. <a href="#fnref:29" class="footnote-back-ref">↩</a></li>
<li id="fn:30">Socrates of Constantinople, Church History, book 2, chapter 41. <a href="#fnref:30" class="footnote-back-ref">↩</a></li>
<li id="fn:31">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 4, chapter 12 and book 5, chapter 1. <a href="#fnref:31" class="footnote-back-ref">↩</a></li>
<li id="fn:32">Socrates of Constantinople, Church History, book 2, chapter 41. <a href="#fnref:32" class="footnote-back-ref">↩</a></li>
<li id="fn:33">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 4, chapter 12 and book 5, chapter 1. <a href="#fnref:33" class="footnote-back-ref">↩</a></li>
<li id="fn:34">Socrates of Constantinople, Church History, book 2, chapter 41. <a href="#fnref:34" class="footnote-back-ref">↩</a></li>
<li id="fn:35">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 5, chapter 1. <a href="#fnref:35" class="footnote-back-ref">↩</a></li>
<li id="fn:36">Socrates of Constantinople, Church History, book 2, chapter 42. <a href="#fnref:36" class="footnote-back-ref">↩</a></li>
<li id="fn:37">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 5, chapter 1. <a href="#fnref:37" class="footnote-back-ref">↩</a></li>
<li id="fn:38">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 5, chapter 1. <a href="#fnref:38" class="footnote-back-ref">↩</a></li>
<li id="fn:39">Henry Chadwick, History of the Early Church, chapter 9 <a href="#fnref:39" class="footnote-back-ref">↩</a></li>
<li id="fn:40">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 7, chapter 2. <a href="#fnref:40" class="footnote-back-ref">↩</a></li>
<li id="fn:41">"Sabellianism | Christianity". Encyclopedia Britannica. Retrieved 2020-03-03. <a href="https://www.britannica.com/topic/Sabellianism" target="_blank">https://www.britannica.com/topic/Sabellianism</a> <a href="#fnref:41" class="footnote-back-ref">↩</a></li>
<li id="fn:42">Bernhard Lohse, A Short History of Christian Doctrine, pp. 56-59 & 63.Peter Heather & John Matthews, Goths in the Fourth Century, pp. 127-128. This mainly discusses the later controversy and only mentions Athanasius' form. <a href="#fnref:42" class="footnote-back-ref">↩</a></li>
<li id="fn:43">Socrates of Constantinople, Church History, book 1, chapters 5 & 6. <a href="#fnref:43" class="footnote-back-ref">↩</a></li>
<li id="fn:44">Socrates of Constantintinople, Church History, book 1, chapter 7 and book 2, chapter 31. <a href="#fnref:44" class="footnote-back-ref">↩</a></li>
<li id="fn:45">Socrates of Constantinople, Church History, book 2, chapter 21. <a href="#fnref:45" class="footnote-back-ref">↩</a></li>
<li id="fn:46">Socrates of Constantinople, Church History, book 1, chapter 25. <a href="#fnref:46" class="footnote-back-ref">↩</a></li>
<li id="fn:47">Socrates of Constantinople, Church History, book 1, chapter 25. <a href="#fnref:47" class="footnote-back-ref">↩</a></li>
<li id="fn:48">Socrates of Constantinople, Church History, book 1, chapters 23, 27-32 & 34-35. <a href="#fnref:48" class="footnote-back-ref">↩</a></li>
<li id="fn:49">Socrates of Constantinople, Church History, book 2, chapters 6-7, 12 & 16. <a href="#fnref:49" class="footnote-back-ref">↩</a></li>
<li id="fn:50">Socrates of Constantinople, Church History, book 2, chapter 15. <a href="#fnref:50" class="footnote-back-ref">↩</a></li>
<li id="fn:51">Socrates of Constantinople, Church History, book 2, chapter 23. <a href="#fnref:51" class="footnote-back-ref">↩</a></li>
<li id="fn:52">Socrates of Constantinople, Church History, book 2, chapters 23 & 26. <a href="#fnref:52" class="footnote-back-ref">↩</a></li>
<li id="fn:53">Socrates of Constantinople, Church History, book 2, chapters 24 & 38. <a href="#fnref:53" class="footnote-back-ref">↩</a></li>
<li id="fn:54">Socrates of Constantinople, Church History, book 2, chapter 36. <a href="#fnref:54" class="footnote-back-ref">↩</a></li>
<li id="fn:55">Socrates of Constantinople, Church History, book 2, chapter 36. <a href="#fnref:55" class="footnote-back-ref">↩</a></li>
<li id="fn:56">Socrates of Constantinople, Church History, book 2, chapter 36. <a href="#fnref:56" class="footnote-back-ref">↩</a></li>
<li id="fn:57">Socrates of Constantinople, Church History, book 2, chapter 38. <a href="#fnref:57" class="footnote-back-ref">↩</a></li>
<li id="fn:58">Socrates of Constantinople, Church History, book 1, chapter 36 and book 2, chapter 20Socrates, book 1, chapter 36, states that Marcellus "dared to say, as the Samosatene had done, that Christ was a mere man" and book 2, chapter 18, states that Photinus "asserted that the Son of God was a mere man." <a href="#fnref:58" class="footnote-back-ref">↩</a></li>
<li id="fn:59">Socrates of Constantinople, Church History, book 1, chapter 36 and book 2, chapter 29.Sozomen, Church History, book 4, chapter 6.Besides these histories, Eunomius' First Apology associates Marcellus' and Photinus' doctrines with Sabellius, and condemns these doctrines.' <a href="#fnref:59" class="footnote-back-ref">↩</a></li>
<li id="fn:60">Socrates of Constantinople, Church History, book 1, chapter 36 and book 2, chapter 20. <a href="#fnref:60" class="footnote-back-ref">↩</a></li>
<li id="fn:61">Socrates of Constantinople, Church History, book 2, chapters 18 & 29.Sozomen, Church History, book 4, chapter 6. <a href="#fnref:61" class="footnote-back-ref">↩</a></li>
<li id="fn:62">Socrates of Constantinople, Church History, book 1, chapter 36.Sozomen, Church History, book 2, chapter 33. <a href="#fnref:62" class="footnote-back-ref">↩</a></li>
<li id="fn:63">Socrates of Constantinople, Church History, book 2, chapter 15. <a href="#fnref:63" class="footnote-back-ref">↩</a></li>
<li id="fn:64">Socrates of Constantinople, Church History, book 2, chapter 20.Sozomen, Church History, book 3, chapters 11-12. <a href="#fnref:64" class="footnote-back-ref">↩</a></li>
<li id="fn:65">Socrates of Constantinople, Church History, book 2, chapters 23 & 26.Sozomen, Church History, book 4, chapter 2. <a href="#fnref:65" class="footnote-back-ref">↩</a></li>
<li id="fn:66">Socrates of Constantinople, Church History, book 2, chapters 29-30.Sozomen, Church History, book 4, chapter 6. <a href="#fnref:66" class="footnote-back-ref">↩</a></li>
<li id="fn:67">Socrates of Constantinople, Church History, book 2, chapter 19. <a href="#fnref:67" class="footnote-back-ref">↩</a></li>
<li id="fn:68">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 4, chapter 9. <a href="#fnref:68" class="footnote-back-ref">↩</a></li>
<li id="fn:69">Peter Heather & John Matthews, Goths in the Fourth Century, p. 128. This mainly discusses the later controversy. <a href="#fnref:69" class="footnote-back-ref">↩</a></li>
<li id="fn:70">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 8, chapter 17. <a href="#fnref:70" class="footnote-back-ref">↩</a></li>
<li id="fn:71">Socrates of Constantinople, Church History, book 1, chapter 36 & book 2, chapter 42. <a href="#fnref:71" class="footnote-back-ref">↩</a></li>
<li id="fn:72">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 4, chapter 9 & book 8, chapter 17. <a href="#fnref:72" class="footnote-back-ref">↩</a></li>
<li id="fn:73">Socrates if Constantinople, Church History, book 2, chapters 16, 27, 38 & 42. <a href="#fnref:73" class="footnote-back-ref">↩</a></li>
<li id="fn:74">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 8, chapter 17. <a href="#fnref:74" class="footnote-back-ref">↩</a></li>
<li id="fn:75">Socrates of Constantinople, Church History, book 1, chapters 24 & 40. <a href="#fnref:75" class="footnote-back-ref">↩</a></li>
<li id="fn:76">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 4, chapters 4 & 12. <a href="#fnref:76" class="footnote-back-ref">↩</a></li>
<li id="fn:77">Socrates of Constantinople, Church History, book 2, chapters 19, 37 & 40. <a href="#fnref:77" class="footnote-back-ref">↩</a></li>
<li id="fn:78">Socrates of Constantinople, Church History, book 2, chapter 19. <a href="#fnref:78" class="footnote-back-ref">↩</a></li>
<li id="fn:79">Socrates of Constantinople, Church History, book 2, chapter 19. <a href="#fnref:79" class="footnote-back-ref">↩</a></li>
<li id="fn:80">Socrates of Constantinople, Church History, book 2, chapter 30. <a href="#fnref:80" class="footnote-back-ref">↩</a></li>
<li id="fn:81">Socrates of Constantinople, Church History, book 2, chapters 38 & 42. <a href="#fnref:81" class="footnote-back-ref">↩</a></li>
<li id="fn:82">Socrates of Constantinople, Church History, book 2, chapters 38 & 45. <a href="#fnref:82" class="footnote-back-ref">↩</a></li>
<li id="fn:83">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 8, chapter 17. <a href="#fnref:83" class="footnote-back-ref">↩</a></li>
<li id="fn:84">Socrates of Constantinople, Church History, book 2, chapters 38, 42 & 45. <a href="#fnref:84" class="footnote-back-ref">↩</a></li>
<li id="fn:85">Socrates of Constantinople, Church History, book 2, chapters 39, 40, 42 & 45. <a href="#fnref:85" class="footnote-back-ref">↩</a></li>
<li id="fn:86">Socrates of Constantinople, Church History, book 2, chapter 42. <a href="#fnref:86" class="footnote-back-ref">↩</a></li>
<li id="fn:87">Socrates of Constantinople, Church History, book 2, chapter 42. <a href="#fnref:87" class="footnote-back-ref">↩</a></li>
<li id="fn:88">Socrates of Constantinople, Church History, book 2, chapter 42. <a href="#fnref:88" class="footnote-back-ref">↩</a></li>
<li id="fn:89">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 8, chapter 17. <a href="#fnref:89" class="footnote-back-ref">↩</a></li>
<li id="fn:90">Socrates of Connstantinople, Church History, book 2, chapter 45. <a href="#fnref:90" class="footnote-back-ref">↩</a></li>
<li id="fn:91">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 4, chapter 11. <a href="#fnref:91" class="footnote-back-ref">↩</a></li>
<li id="fn:92">Socrates of Constantinople, Church History, book 1, chapter 8 and book 2, chapter 15. <a href="#fnref:92" class="footnote-back-ref">↩</a></li>
<li id="fn:93">Peter Heather & John Matthews, Goths in the Fourth Century, p. 128. This mainly discusses the later controversy. <a href="#fnref:93" class="footnote-back-ref">↩</a></li>
<li id="fn:94">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 4, chapter 3 for Hosius and chapter 8 for Aëtius. <a href="#fnref:94" class="footnote-back-ref">↩</a></li>
<li id="fn:95">Socrates of Constantinople, Church History, book 1, chapter 27 and book 2, chapters 12 & 37. <a href="#fnref:95" class="footnote-back-ref">↩</a></li>
<li id="fn:96">Socrates of Constantinople, Church History, book 1, chapter 27 and book 2, chapters 12 & 37. <a href="#fnref:96" class="footnote-back-ref">↩</a></li>
<li id="fn:97">Socrates of Constantinople, Church History, book 2, chapter 37. <a href="#fnref:97" class="footnote-back-ref">↩</a></li>
<li id="fn:98">Socrates of Constantinople, Church History, book 2, chapter 37. <a href="#fnref:98" class="footnote-back-ref">↩</a></li>
<li id="fn:99">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 9, chapter 19. <a href="#fnref:99" class="footnote-back-ref">↩</a></li>
<li id="fn:100">Socrates of Constantinople, Church History, book 2, chapter 37. <a href="#fnref:100" class="footnote-back-ref">↩</a></li>
<li id="fn:101">Socrates of Constantinople, Church History, book 2, chapter 37. <a href="#fnref:101" class="footnote-back-ref">↩</a></li>
<li id="fn:102">Socrates of Constantinople, Church History, book 2, chapters 4, 39 & 40. <a href="#fnref:102" class="footnote-back-ref">↩</a></li>
<li id="fn:103">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 3, chapter 5, book 4, chapter 12 and book 6, chapter 5 refer to "different substance," book 4, chapter 12 refers to "dissimilarity of substance," and book 4, chapters 4 & 12 and book 5, chapter 1 refer to "unlike in substance" or "unlikeness in substance." <a href="#fnref:103" class="footnote-back-ref">↩</a></li>
<li id="fn:104">Peter Heather & John Matthews, Goths in the Fourth Century, pp. 127-128. This mainly discusses the later controversy and only mentions Anomoeanism, without using the term Heteroousian. <a href="#fnref:104" class="footnote-back-ref">↩</a></li>
<li id="fn:105">Socrates of Constantinople, Church History, book 1, chapters 5-6. <a href="#fnref:105" class="footnote-back-ref">↩</a></li>
<li id="fn:106">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 3, chapter 5 and book 8, chapter 2. <a href="#fnref:106" class="footnote-back-ref">↩</a></li>
<li id="fn:107">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 7, chapter 6. <a href="#fnref:107" class="footnote-back-ref">↩</a></li>
<li id="fn:108">Socrates of Constantinople, Church History, book 2, chapter 35. <a href="#fnref:108" class="footnote-back-ref">↩</a></li>
<li id="fn:109">Socrates of Constantinople, Church History, book 2, chapter 40. <a href="#fnref:109" class="footnote-back-ref">↩</a></li>
<li id="fn:110">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 8, chapter 2 and book 9, chapter 18. <a href="#fnref:110" class="footnote-back-ref">↩</a></li>
<li id="fn:111">Socrates of Constantinople, Church History, book 2, chapter 35. <a href="#fnref:111" class="footnote-back-ref">↩</a></li>
<li id="fn:112">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 5, chapter 3 and book 6, chapters 1-3. <a href="#fnref:112" class="footnote-back-ref">↩</a></li>
<li id="fn:113">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 8, chapter 2. <a href="#fnref:113" class="footnote-back-ref">↩</a></li>
<li id="fn:114">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 8, chapter 2. <a href="#fnref:114" class="footnote-back-ref">↩</a></li>
<li id="fn:115">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 8, chapter 2. <a href="#fnref:115" class="footnote-back-ref">↩</a></li>
<li id="fn:116">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 8, chapter 2. <a href="#fnref:116" class="footnote-back-ref">↩</a></li>
<li id="fn:117">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 8, chapter 2. <a href="#fnref:117" class="footnote-back-ref">↩</a></li>
<li id="fn:118">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 8, chapter 2. <a href="#fnref:118" class="footnote-back-ref">↩</a></li>
<li id="fn:119">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 8, chapter 2. <a href="#fnref:119" class="footnote-back-ref">↩</a></li>
<li id="fn:120">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 8, chapter 2. <a href="#fnref:120" class="footnote-back-ref">↩</a></li>
<li id="fn:121">Socrates of Constantinople, Church History, book 1, chapter 8. <a href="#fnref:121" class="footnote-back-ref">↩</a></li>
<li id="fn:122">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 1, chapter 9. <a href="#fnref:122" class="footnote-back-ref">↩</a></li>
<li id="fn:123">Condemned by Alexander of Alexandria, see Socrates, Church History, book 1, chapter 6. <a href="/wiki/Pope_Alexander_I_of_Alexandria" target="_blank">/wiki/Pope_Alexander_I_of_Alexandria</a> <a href="#fnref:123" class="footnote-back-ref">↩</a></li>
<li id="fn:124">Socrates of Constantinople, Church History, book 1, chapter 8. <a href="#fnref:124" class="footnote-back-ref">↩</a></li>
<li id="fn:125">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 1, chapter 9. <a href="#fnref:125" class="footnote-back-ref">↩</a></li>
<li id="fn:126">Condemned by Alexander of Alexandria, see Socrates, Church History, book 1, chapter 6. <a href="/wiki/Pope_Alexander_I_of_Alexandria" target="_blank">/wiki/Pope_Alexander_I_of_Alexandria</a> <a href="#fnref:126" class="footnote-back-ref">↩</a></li>
<li id="fn:127">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 1, chapter 9. <a href="#fnref:127" class="footnote-back-ref">↩</a></li>
<li id="fn:128">Socrates of Constantinople, Church History, book 1, chapters 6, 8 & 14, and book 2, chapter 7. <a href="#fnref:128" class="footnote-back-ref">↩</a></li>
<li id="fn:129">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 1, chapter 9. <a href="#fnref:129" class="footnote-back-ref">↩</a></li>
<li id="fn:130">Socrates of Constantinople, Church History, book 1, chapters 6, 8 & 14. <a href="#fnref:130" class="footnote-back-ref">↩</a></li>
<li id="fn:131">Socrates of Constantinople, Church History, book 1, chapter 8. <a href="#fnref:131" class="footnote-back-ref">↩</a></li>
<li id="fn:132">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 1, chapter 9 and book 4, chapter 12. <a href="#fnref:132" class="footnote-back-ref">↩</a></li>
<li id="fn:133">Socrates of Constantinople, Church History, book 2, chapter 9. <a href="#fnref:133" class="footnote-back-ref">↩</a></li>
<li id="fn:134">Socrates of Constantinople, Church History, book 2, chapters 10-11. <a href="#fnref:134" class="footnote-back-ref">↩</a></li>
<li id="fn:135">Socrates of Constantinople, Church History, book 2, chapter 26. <a href="#fnref:135" class="footnote-back-ref">↩</a></li>
<li id="fn:136">Socrates of Constantinople, Church History, book 2, chapter 26. <a href="#fnref:136" class="footnote-back-ref">↩</a></li>
<li id="fn:137">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 3, chapter 17. <a href="#fnref:137" class="footnote-back-ref">↩</a></li>
<li id="fn:138">Socrates of Constantinople, Church History, book 2, chapters 26 & 35. <a href="#fnref:138" class="footnote-back-ref">↩</a></li>
<li id="fn:139">Socrates of Constantinople, Church History, book 2, chapter 38. <a href="#fnref:139" class="footnote-back-ref">↩</a></li>
<li id="fn:140">Socrates of Constantinople, Church History, book 1, chapter 36. <a href="#fnref:140" class="footnote-back-ref">↩</a></li>
<li id="fn:141">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 4, chapter 4. <a href="#fnref:141" class="footnote-back-ref">↩</a></li>
<li id="fn:142">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 3, chapter 15. <a href="#fnref:142" class="footnote-back-ref">↩</a></li>
<li id="fn:143">Socrates of Constantinople, Church History, book 2, chapter 41. <a href="#fnref:143" class="footnote-back-ref">↩</a></li>
<li id="fn:144">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 2, chapter 5. <a href="#fnref:144" class="footnote-back-ref">↩</a></li>
<li id="fn:145">Heather and Matthews, Goths in the Fourth Century, pp. 135-136. <a href="#fnref:145" class="footnote-back-ref">↩</a></li>
<li id="fn:146">Heather and Matthews, Goths in the Fourth Century, pp. 135-136. <a href="#fnref:146" class="footnote-back-ref">↩</a></li>
<li id="fn:147">Heather and Matthews, Goths in the Fourth Century, pp. 135-136. <a href="#fnref:147" class="footnote-back-ref">↩</a></li>
<li id="fn:148">Condemned by Alexander of Alexandria, see Socrates, Church History, book 1, chapter 6. <a href="/wiki/Pope_Alexander_I_of_Alexandria" target="_blank">/wiki/Pope_Alexander_I_of_Alexandria</a> <a href="#fnref:148" class="footnote-back-ref">↩</a></li>
<li id="fn:149">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 5, chapter 5, book 8, chapter 2 and book 9, chapter 4. <a href="#fnref:149" class="footnote-back-ref">↩</a></li>
<li id="fn:150">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 8, chapter 17 and book 9, chapter 14. <a href="#fnref:150" class="footnote-back-ref">↩</a></li>
<li id="fn:151">Socrates of Constantinople, Church History, book 2, chapter 12. <a href="#fnref:151" class="footnote-back-ref">↩</a></li>
<li id="fn:152">Socrates of Constantinople, Church History, book 2, chapters 39 & 40. <a href="#fnref:152" class="footnote-back-ref">↩</a></li>
<li id="fn:153">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 5, chapter 1. <a href="#fnref:153" class="footnote-back-ref">↩</a></li>
<li id="fn:154">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 5, chapter 1. <a href="#fnref:154" class="footnote-back-ref">↩</a></li>
<li id="fn:155">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 5, chapter 1. <a href="#fnref:155" class="footnote-back-ref">↩</a></li>
<li id="fn:156">Socrates of Constantinople, Church History, book 2, chapter 39. <a href="#fnref:156" class="footnote-back-ref">↩</a></li>
<li id="fn:157">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 9, chapter 19. <a href="#fnref:157" class="footnote-back-ref">↩</a></li>
<li id="fn:158">Socrates of Constantinople, Church History, book 2, chapter 40. <a href="#fnref:158" class="footnote-back-ref">↩</a></li>
<li id="fn:159">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 7, chapter 6. <a href="#fnref:159" class="footnote-back-ref">↩</a></li>
<li id="fn:160">Socrates of Constantinople, Church History, book 2, chapter 40. <a href="#fnref:160" class="footnote-back-ref">↩</a></li>
<li id="fn:161">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 8, chapter 3. <a href="#fnref:161" class="footnote-back-ref">↩</a></li>
<li id="fn:162">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 9, chapter 18. <a href="#fnref:162" class="footnote-back-ref">↩</a></li>
<li id="fn:163">Socrates of Constantinople, Church History, book 2, chapter 40. <a href="#fnref:163" class="footnote-back-ref">↩</a></li>
<li id="fn:164">Socrates of Constantinople, Church History, book 2, chapter 40. <a href="#fnref:164" class="footnote-back-ref">↩</a></li>
<li id="fn:165">Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 10, chapter 1. <a href="#fnref:165" class="footnote-back-ref">↩</a></li>
</ol>

Arian controversy open-in-new

Arian controversy