Sheikh Bashir

<h2 id="biography">Biography</h2>
Sheikh Bashir was born in 1905 in <a href="/facts/Taleh/YnERclgJ">Taleh</a>, <a href="/facts/British_Somaliland/0SF1Mloy">British Somaliland</a>. Taleh was known as the Dervish capital and is located in the Sool region of <a href="/facts/Somaliland/5sSah01x">Somaliland</a>. Sheikh Bashir was a nephew of <a href="/facts/Mohammed_Abdullah_Hassan/8JAFoHBQ">Mohammed Abdullah Hassan</a> and was named by him. He hails from the <a href="/facts/Mohamed_Abokor/yUkoGR3e">Yeesif</a> subclan of the <a href="/facts/Habr_Je%2527lo/Srh5WooJ">Habr Je'lo</a> <a href="/facts/Isaaq/0DQInXGx">Isaaq</a> clan.<a class="footnote-ref" id="fnref:2" href="#fn:2">2</a> Sheikh Bashir was cultivated at the Markaz (Centre) located in the village of <a href="/facts/Beer%2c_Togdheer/1etDpCH4">Beer</a> east of <a href="/facts/Burao/VfC6pmIL">Burao</a> and studied there in succession to his father. This Markaz was first established by Sheikh Bashir's grandfather Sheikh Hassan Fiqi Abdi as an educational centre where the Quran, hadith and other Islamic sciences were taught.
According to the Somali historian and novelist <a href="/facts/Farah_Awl/rWWXf7xJ">Farah Awl</a> the Sayyid had a significant influence on Sheikh Bashir through listening to his poetry and conversations, an influence that impelled him to a "war with the British". After studying in the markaz in Beer he opened a Sufi tariqa (order) sometime in the 1930s, where he preached his ideology of anti-imperialism, stressing the evil of colonial rule and the bringing of radical change through war. His ideology was shaped by a millennial bent, which according to Marxist historian Eric Hobsbawm is the "hope of a complete and radical change in the world shorn of all its present deficiencies".<a class="footnote-ref" id="fnref:3" href="#fn:3">3</a>
Sheikh Bashir had been arrested multiple times before the revolt itself had occurred for challenging the authority of the British protectorate. He reached prominence in 1939 when he played a prominent role in a riot in Burao that happened that year as a result of a new educational policy the British authorities had announced, and which it had put an end to after the riots. The British had also at the same time announced a new disarmament policy directed at armed pastoralists. In response, Sheikh Bashir organized a group of some hundred armed tribesmen and dared the British authorities to enforce the policy, which resulted in him being arrested at the end of 1939 and sentenced to a minor term of imprisonment. After his release he returned to his tariqa in Beer, where he continued to preach and encourage his followers to resist all policies of the British authorities. He continued to resist the British authorities through preaching until 1945, when he decided to take arms.<a class="footnote-ref" id="fnref:4" href="#fn:4">4</a>
One day, according to a well known story, he challenged sheikhs who were fulminating against the British to actually do something about it. The exchange between Sheikh Bashir and the sheikhs was passed over into history in a poem composed by Yasin Ahmed Haji Nur in January 1980, Muruq Baa Dagaal Gala (Muscle Partakes in War), where he describes the incident:

<table><tbody><tr><td>Sheekh Bashiir ka daalacoWadaadii dikriyayeedaasada uu dhex keeneeku daloosha uu yidhidiinkay akhriyayeenwax kastay du-dubiyaanmarkay diisi waayeenwaa kii budh doonteedam-dagiigan kaga dhigayDulucdeedu waxay tahaymuruq baa dagaal gala</td><td>Take Sheikh Bashir as an exampleThe chanting priestsAmong whom he placed a canAnd asked them to break itWith the religious verses they wen readingMer they read everythingAnd failed to dent itHe took a big stickAnd destroyed it with one swing.The meaning of the story isMuscle partakes in war</td></tr><tr><td>—Yasin Ahmed Haji Nur, "Muruq Baa Dagaal Gala" (Muscle Parrakes in War)<a class="footnote-ref" id="fnref:5" href="#fn:5">5</a></td><td></td></tr></tbody></table>
Sheikh Bashir was also a contemporary of <a href="/facts/Michael_Mariano/40U3UDjg">Michael Mariano</a>, a Somali nationalist and businessman who was a Catholic at the time. Once, Sheikh Bashir came to Mariano's home and demanded to know why he was assisting Somalis with their English-language learning in order to prepare for the yearly civil service exam.<a class="footnote-ref" id="fnref:6" href="#fn:6">6</a>

<h2 id="rebellion">Rebellion</h2>
Main article: <a href="/facts/1945_Sheikh_Bashir_Rebellion/4frNhvU9">1945 Sheikh Bashir Rebellion</a>
On 2 July, Sheikh Bashir collected 25 of his followers in the town of <a href="/facts/Wadamago/xp4HxNd6">Wadamago</a> and transported them on a lorry to the vicinity of <a href="/facts/Burao/VfC6pmIL">Burao</a>, where he distributed arms to half of his followers. On the evening of 3 July the group entered Burao and opened fire on the police guard of the central prison in the city, which was filled with prisoners arrested for previous demonstrations. The group also attacked the house of the district commissioner of <a href="/facts/Burao_District/qYANCRDC">Burao District</a>, Major Chambers, resulting in the death of Major Chamber's police guard before escaping to Bur Dhab, a strategic mountain south-east of Burao, where Sheikh Bashir's small unit occupied a fort and took up a defensive position in anticipation of a British counterattack.<a class="footnote-ref" id="fnref:7" href="#fn:7">7</a>
The British campaign against Sheikh Bashir's troops proved abortive after several defeats as his forces kept moving from place to place and avoiding any permanent location. No sooner had the expedition left the area, than the news traveled fast among the Somali nomads across the plain. The war had exposed the British administration to humiliation. The government came to a conclusion that another expedition against him would be useless; that they must build a railway, make roads and effectively occupy the whole of the protectorate, or else abandon the interior completely. The latter course was decided upon, and during the first months of 1945, the advance posts were withdrawn and the British administration confined to the coast town of <a href="/facts/Berbera/nbPnmfkh">Berbera</a>.<a class="footnote-ref" id="fnref:8" href="#fn:8">8</a>
Sheikh Bashir settled many disputes among the tribes in the vicinity, which kept them from raiding each other. He was generally thought to settle disputes through the use of Islamic <a href="/facts/Sharia/H9cG0yCF">Sharia</a> and gathered around him a strong following.<a class="footnote-ref" id="fnref:9" href="#fn:9">9</a>

<h3>Erigavo revolt</h3>
Sheikh Bashir sent a message to religious figures in the town of <a href="/facts/Erigavo/SJlgJq25">Erigavo</a> and called on them to revolt and join the rebellion he led. The religious leaders as well as the people of Erigavo heeded his call, and mobilized a substantial number of people in Erigavo armed with rifles and spears and staged a revolt. The British authorities responded rapidly and severely, sending reinforcements to the town and opening fire on the armed mobs in two "local actions" as well as arresting minor religious leaders in the town.<a class="footnote-ref" id="fnref:10" href="#fn:10">10</a>

<h2 id="death">Death</h2>
The British administration recruited <a href="/facts/India/1kKHcnxM">Indian</a> and <a href="/facts/South_Africa/vvXQpLgq">South African</a> troops, led by police general James David, to fight against Sheikh Bashir and had intelligence plans to capture him alive. The British authorities mobilized a police force, and eventually on 7 July found Sheikh Bashir and his unit in defensive positions behind their fortifications in the mountains of <a href="/facts/Buur_Dhaab/gRWU4KIM">Bur Dhab</a>. After clashes Sheikh Bashir and his second-in-command, Alin Yusuf Ali, nicknamed Qaybdiid, were killed. A third rebel was wounded and was captured along with two other rebels. The rest fled the fortifications and dispersed. On the British side the police general leading the British troops as well as a number of Indian and South African troops perished in the clashes, and a policeman was injured.<a class="footnote-ref" id="fnref:11" href="#fn:11">11</a>
After his death, Sheikh Bashir was widely hailed by locals as a martyr and was held in great reverence. His family took quick action to remove his body from the place of his death at Geela-eeg mountain, about 20 miles from <a href="/facts/Burao/VfC6pmIL">Burao</a>.<a class="footnote-ref" id="fnref:12" href="#fn:12">12</a>

<h2 id="legacy">Legacy</h2>
Sheikh Bashir appears as a significant figure in Somali popular culture, this is seen in references to his life and struggle in Somali poetry, with many poems describing his rebellion and calling on local Somalis to avenge him. In Raqdii Bashiir (The Corpse of Bashir), a poem composed by the famous <a href="/facts/Habar_Yoonis/Nu1VGhVe">Habr Yunis</a> poet Haji Adan Ahmed Af-Qallooc (<a href="/facts/Somali_language/EqN6P5e0">Somali</a>: Xaaji Aadan Axmed Af-Qallooc), he describes the aftermath of Sheikh Bashir's death and the British mistreatment of his body, and called on the people to continue the rebellion, and to avenge Sheikh Bashir and his followers as well as warning them of British settlers taking over the land, something which the British authorities denied<a class="footnote-ref" id="fnref:13" href="#fn:13">13</a> and which led to his arrest for attempting to re-ignite the rebellion. In the poem, he said:<a class="footnote-ref" id="fnref:14" href="#fn:14">14</a><a class="footnote-ref" id="fnref:15" href="#fn:15">15</a>

<table><tbody><tr><td>Duhur baa Bashiir lagu shanaqay, daar agtiina ah ehe,Dahriga iyo laabtay rasaas, kaga daloosheene,Isaga oo dem iyo dhiig leh, oo maro ku duu-duuban,Dacsad iyo ahaaniyo cag baa, loogu sii daraye.Dadkii uu nebcaa iyo kufirga, daawashou yimide,Meydkii oon la daahirin, markii debedda loo tuuray,Ee aaska loo diiday, waad wada dul joogteeneDar kaloo ciyaar lagu dilay iyo, dawgal baa jirey e,Oo aanyay deero deero u hirdiyin, dadab galkoodiiye.Ma duugoobin Qaybdiid, lafuhu waana duhanayaaneDa'dii u ahaa baa <a href="/facts/Farah_Omar/QYarpUcI">Faarax</a>, jeelka loo dirayeImminkuu siduu dawri yahay, debedda meeraayeLoo diid dadkii uu dhaliyo, duunyaduu dhaqayeDad oo idil soo eri, ninkii daalinka ahaayeIngriis wuxuu dooni jirey, reer <a href="/facts/India/1kKHcnxM">Hindiya</a> diidye,Daarihii <a href="/facts/Punjab/gyyuKVSp">Banjaab</a> iyo ka kace, dahabkii hoos yiile,Daymada hadeeray indhuhu, dib u jaleecaane.Damaashaadku waa Maxamed Cali, loo dabaal degay e.Waa duubey Faransiis, dhulkii <a href="/facts/Syria/7pDXGzq8">Suuriyuu</a> degey e.Daristii <a href="/facts/Lebanon/2dReTXyp">Lubnaan</a> iyo ka kace, degelkii <a href="/facts/Beirut/0sxJRAqW">Beyruute</a>Dekedaha maraakiib shixnadan, baa ka soo degeye,Daadxoorta oo idil, halkanaa lala damcaayaaye,Halka daawad xeradeedu tahay, gaaladaa degiye,Nin daymud iyo gaadhi laa, beer idiin dirane,Durgufkiina soo hadhay, waxaan doonayuu garane</td><td>Sheikh Bashir was hanged in day-light, at a housenear you,With bullets, they made holes on his chest,While his body was covered with blood,They also kicked him, and insulted him.Worst the people whom he hated and the infidels, came to watch himWhen the unwashed body was thrown outside,And refused burial, you were all around himThere were others killed playfully,About which nothing was done.The body of Qayb-diid is still warm, andhis bones are still wet.Though an old man, Farah was sent to jail.And now he roams the outside world.They refused him rights over his family and wealth.The unjust man (British) are punishing everybody.What the English always wanted, the people of India refused.The houses of Bunjab and the gold that they contained has beendenied to them (British)Now they look back at them with nostalgiaThe celebration are for <a href="/facts/Muhammad_Ali_of_Egypt/ka5Kv2HE">Muhammad Ali</a> (Egypt).And the French are leaving Syria that they conquered.They withdrew from Beirut, and Lebanon.Many ships will arrive at (our) ports,They will bring here (Somaliland) those thrown outby the stream of shitThe place were you pasture Daawad (she-camel), the infidels will settle,A man on a car and an airplane, will force youto work on his farms,The few who survive that, will then know what I want (today)</td></tr><tr><td>—Aden Ahmed "Af-Qallooc", "Sheekh Bashiir" in Suugaanta: Dugsiga Sare: Fasalka Labaad(Mogadisho: Madbacada Qaranka, n.d.), pp.49-50<a class="footnote-ref" id="fnref:16" href="#fn:16">16</a></td><td></td></tr></tbody></table>
Adan Ahmed Af-Qallooc also composed another poem in Sheikh Bashir's honour, titled Gobonimo (Freedom). In it, he said:<a class="footnote-ref" id="fnref:17" href="#fn:17">17</a><a class="footnote-ref" id="fnref:18" href="#fn:18">18</a>

<table><tbody><tr><td>Samaan laguma doonee xornimo, wa sange u fuuleSallax dakhar leh, Meyd soobiriyo, seedo waran gooyaSoofkoo la kala qaado, iyo siigo kor u duushaHaweenkoo gambada saydha, iyo sebi agoomoobaIyo libintu waxay saaran tahay, suluf coladeedeSalliga iyo Allahu Akbartay, siri ka buuxadayeSawaarikhda waxa nooga dhigan, Suurtal IkhlaaseNaftuna saacad bay leedahoon, abid la seegayneSiyaadiyo Nuqsaan laguma daro, suu Ilaah yidhiyekuwo saymihii nabad galaa, seexday oo go'a eSaxarba waa dilaa niman wakhtiga, sed ugu laabnayneGeesiga senaad weyn leh, iyo fulaha seeraaraGeerida u siman Sharafna, way kala SarreeyaaneSafka ninka ka baqa ee warmaha sugi aqoon waayaSaldhigiisu akhirana waa, sakhara nareedegobonimo sun baa kaa xigtoo, laysma siin karo'eWaa Sarac ku baxa dhiig ragoo, lagu SadqeeyaayeSarakaca, Kufrigu wa Sasabo, suu na leeyahaye</td><td>Freedom is never attained with easeNor with indifferent chit-chatIt is never bestowed without struggleAnd it never recognizes the man that was not hurt for itFire and heat surround itIt wants you to go through that and appear somewhere on the other sideThe desire and struggle are for posterity to rememberThis place (jail) has been prepared for menIt hots only feared world-historical figuresA man like me never complains about itOnly children and women fear itHaytin and Gandhi were hereThe hero Nakruma and Jamal slept hereThe chain and iron were not moulded for womenBut for men who refuse subjectionThis ugly blanket (upon which we sit) is better than the best Persian carpetWe must never complain</td></tr><tr><td>—Aden Ahmed "Af-Qallooc", "Gobonimo"<a class="footnote-ref" id="fnref:19" href="#fn:19">19</a></td><td></td></tr></tbody></table>
Two secondary schools in <a href="/facts/Hargeisa/k0rvY3KW">Hargeisa</a> and <a href="/facts/Burao/VfC6pmIL">Burao</a>, both called the Sheikh Bashir Secondary School, are named in his honour.<a class="footnote-ref" id="fnref:20" href="#fn:20">20</a><a class="footnote-ref" id="fnref:21" href="#fn:21">21</a>

<ul><li>A. Ibraham Mohamed (Qorade), A Nation in Tatters: Somalia, 2008</li></ul>

<h2 id="references">References</h2>

<ol>
<li id="fn:1">Abdullahi, Abdurahman (2017). Making Sense of Somali History: Volume 1. Adonis and Abbey Publishers. p. 82. <a href="#fnref:1" class="footnote-back-ref">↩</a></li>
<li id="fn:2">Geshekter, C. L. (1993). Somali Maritime History and Regional Sub-cultures: A Neglected Theme of the Somali Crisis. AAMH. p. 24. <a href="https://books.google.com/books?id=l3JLHQAACAAJ" target="_blank">https://books.google.com/books?id=l3JLHQAACAAJ</a> <a href="#fnref:2" class="footnote-back-ref">↩</a></li>
<li id="fn:3">Hobsbawm, Eric (2017-06-01). Primitive Rebels. Little, Brown Book Group. ISBN 978-0-349-14300-2. <a href="978-0-349-14300-2" target="_blank">978-0-349-14300-2</a> <a href="#fnref:3" class="footnote-back-ref">↩</a></li>
<li id="fn:4">Jama Mohamed, ‘The Evils of Locust Bait’: Popular Nationalism During the 1945 Anti‐Locust Control Rebellion in Colonial Somaliland, Past & Present, Volume 174, Issue 1, February 2002, Pages 201–202 <a href="#fnref:4" class="footnote-back-ref">↩</a></li>
<li id="fn:5">Mohamed, Jama (1996). Constructing colonial hegemony in the Somaliland protectorate, 1941-1960 (Thesis thesis). <a href="https://tspace.library.utoronto.ca/handle/1807/14169" target="_blank">https://tspace.library.utoronto.ca/handle/1807/14169</a> <a href="#fnref:5" class="footnote-back-ref">↩</a></li>
<li id="fn:6">Geshekter, C. L. (1993). Somali Maritime History and Regional Sub-cultures: A Neglected Theme of the Somali Crisis. AAMH. p. 24. <a href="https://books.google.com/books?id=l3JLHQAACAAJ" target="_blank">https://books.google.com/books?id=l3JLHQAACAAJ</a> <a href="#fnref:6" class="footnote-back-ref">↩</a></li>
<li id="fn:7">of Rodd, Lord Rennell (1948). British Military Administration in Africa 1941-1947. HMSO. p. 481. <a href="#fnref:7" class="footnote-back-ref">↩</a></li>
<li id="fn:8">"Taariikhdii Halgamaa: Sheekh Bashiir Sh. Yuusuf. W/Q: Prof Yaxye Sheekh Caamir | Laashin iyo Hal-abuur". Retrieved 2021-05-31. <a href="https://laashin.com/taariikhdii-halgamaa-sheekh-bashiir-sh-yuusuf-wq-prof-yaxye-sheekh-caamir/" target="_blank">https://laashin.com/taariikhdii-halgamaa-sheekh-bashiir-sh-yuusuf-wq-prof-yaxye-sheekh-caamir/</a> <a href="#fnref:8" class="footnote-back-ref">↩</a></li>
<li id="fn:9">Sheekh Caamir, Prof. Yaxye (11 January 2018). "Taariikhdii Halgamaa: Sheekh Bashiir Sh. Yuusuf". Laashin. <a href="#fnref:9" class="footnote-back-ref">↩</a></li>
<li id="fn:10">of Rodd, Lord Rennell (1948). British Military Administration in Africa 1941-1947. HMSO. p. 482. <a href="#fnref:10" class="footnote-back-ref">↩</a></li>
<li id="fn:11">Sheekh Caamir, Prof. Yaxye (11 January 2018). "Taariikhdii Halgamaa: Sheekh Bashiir Sh. Yuusuf". Laashin. <a href="#fnref:11" class="footnote-back-ref">↩</a></li>
<li id="fn:12">Akyeampong, Emmanuel. K (2012). Dictionary of African Biography, Volumes 1-6. OUP USA. p. 107. <a href="#fnref:12" class="footnote-back-ref">↩</a></li>
<li id="fn:13">H.E. The Governor Opens 13th Session of Protectorate Advisory Council, Comprehensive Address Followed by Week of Important Discussion (1953). War Somali Sididii.{{cite book}}: CS1 maint: numeric names: authors list (link) <a href="/wiki/Template:Cite_book" target="_blank">/wiki/Template:Cite_book</a> <a href="#fnref:13" class="footnote-back-ref">↩</a></li>
<li id="fn:14">Mohamed, Jama (2002). "'The Evils of Locust Bait': Popular Nationalism during the 1945 Anti-Locust Control Rebellion in Colonial Somaliland". Past & Present (174): 184–216. doi:10.1093/past/174.1.184. ISSN 0031-2746. JSTOR 3600720. <a href="https://www.jstor.org/stable/3600720" target="_blank">https://www.jstor.org/stable/3600720</a> <a href="#fnref:14" class="footnote-back-ref">↩</a></li>
<li id="fn:15">"Xaaji Aadan Afqalooc AUN (1862-1986)". Voice of Somalia. 17 August 2014. <a href="https://voiceofsomalia.net/2014/08/17/xaaji-aadan-afqaloocaun-1862-1986-gobannimo-sun-baa-kaa-xigtoo-laysma-siin-karoe-waa-sarac-ku-baxa-dhiig-rag-oo-lagu-sadqeeyaaye/" target="_blank">https://voiceofsomalia.net/2014/08/17/xaaji-aadan-afqaloocaun-1862-1986-gobannimo-sun-baa-kaa-xigtoo-laysma-siin-karoe-waa-sarac-ku-baxa-dhiig-rag-oo-lagu-sadqeeyaaye/</a> <a href="#fnref:15" class="footnote-back-ref">↩</a></li>
<li id="fn:16">Mohamed, Jama (1996). Constructing colonial hegemony in the Somaliland protectorate, 1941-1960 (Thesis thesis). <a href="https://tspace.library.utoronto.ca/handle/1807/14169" target="_blank">https://tspace.library.utoronto.ca/handle/1807/14169</a> <a href="#fnref:16" class="footnote-back-ref">↩</a></li>
<li id="fn:17">"Xaaji Aadan Axmed "Afqallooc"". Hoyga Suugaanta. <a href="https://www.hoygasuugaanta.com/XaajiAdanAfqallooc1.html" target="_blank">https://www.hoygasuugaanta.com/XaajiAdanAfqallooc1.html</a> <a href="#fnref:17" class="footnote-back-ref">↩</a></li>
<li id="fn:18">"Xaaji Aadan Afqalooc AUN (1862-1986)". Voice of Somalia. 17 August 2014. <a href="https://voiceofsomalia.net/2014/08/17/xaaji-aadan-afqaloocaun-1862-1986-gobannimo-sun-baa-kaa-xigtoo-laysma-siin-karoe-waa-sarac-ku-baxa-dhiig-rag-oo-lagu-sadqeeyaaye/" target="_blank">https://voiceofsomalia.net/2014/08/17/xaaji-aadan-afqaloocaun-1862-1986-gobannimo-sun-baa-kaa-xigtoo-laysma-siin-karoe-waa-sarac-ku-baxa-dhiig-rag-oo-lagu-sadqeeyaaye/</a> <a href="#fnref:18" class="footnote-back-ref">↩</a></li>
<li id="fn:19">"Xaaji Aadan Axmed "Afqallooc"". Hoyga Suugaanta. <a href="https://www.hoygasuugaanta.com/XaajiAdanAfqallooc1.html" target="_blank">https://www.hoygasuugaanta.com/XaajiAdanAfqallooc1.html</a> <a href="#fnref:19" class="footnote-back-ref">↩</a></li>
<li id="fn:20">"Somali Youth Leaders Initiative, Quarterly Progress Report, Quarter 2, FY 2013" (PDF). USAID Somalia: 9–10. 30 April 2013. Archived from the original (PDF) on February 10, 2017. <a href="https://web.archive.org/web/20170210152738/http://pdf.usaid.gov/pdf_docs/PA00JGKD.pdf" target="_blank">https://web.archive.org/web/20170210152738/http://pdf.usaid.gov/pdf_docs/PA00JGKD.pdf</a> <a href="#fnref:20" class="footnote-back-ref">↩</a></li>
<li id="fn:21">"Competition Encourages Youth to Showcase Talents". BLOG. 2015-05-11. Retrieved 2021-05-31. <a href="https://weblog.iom.int/competition-encourages-youth-showcase-talents" target="_blank">https://weblog.iom.int/competition-encourages-youth-showcase-talents</a> <a href="#fnref:21" class="footnote-back-ref">↩</a></li>
</ol>

Sheikh Bashir open-in-new

Sheikh Bashir