The religious influences were inevitable given the presence of the Islamic state of the Caliph of Córdoba, which was highly developed culturally, artistically and economically. However, it had long been suggested that the monumental buildings in northern Spain from this period were crafted by the modest groups of Mozarabic immigrants that settled in the areas of repopulation when the living conditions in Muslim al-Andalus became difficult to bear. As stated by professor Isidro Bango Torviso, suggesting that these immigrants were responsible for these buildings would be akin to suggesting that:
when the Duero River Valley was repopulated under the auspices of the Asturian-Leonese kingdom, northerners settlers would have forsaken all their knowledge and experience and submitted themselves to the 'very rich and demonstrated creative capacity' of poor, rural southern immigrants.
The art and architecture of the Repoblación is identified as the third subset of the Hispanic Pre-Romanesque period, by the phases that correspond to the Visigothic art and architecture and Asturian architecture. Its architecture is a summary of elements of diverse extraction, irregularly distributed, in such a way that on occasion elements of paleo-Christian, Visigothic or Asturian origin come to predominate, while at other times Muslim characteristics come to the fore.
Some of the identifying characteristics of the Repoblación ecclesiastic architecture are:
Below is a classification of temples of repoblación art into different groups based on their characteristics:
The Mozarabic art of the Kingdom of León is the ensemble of repoblación art characterized by being the most refined of this period, reflecting cultural and stylistic contributions from the Caliphate of Córdoba. These influences are manifested in the perfectly executed horseshoe arches, the elaborate spatial articulations, and in some cases, as in the church of Santiago de Peñalba (León), in the presence of murals that evidence the aesthetic relationship with Andalusian art.2
The Churches of Serrablo, located in High Aragon and dated between the 10th and 11th centuries, bring together a group of churches with homogeneous characteristics and difficult classification, as they combine pre-Romanesque, Mozarabic, Lombard, and characteristics that anticipate the Romanesque, which is why it is also called Proto-Romanesque or Aragonese early Romanesque. These constructions usually have single-nave or simple division plans, horseshoe arches of Mozarabic influence, attached bell towers, and an incipient use of barrel vaults.34
These churches present hybrid characteristics, combining Mozarabic contributions in temples of Visigothic origin and, in many cases, with later extensions during the Romanesque period. Notable examples include the Monastery of San Millán de Suso in La Rioja, which preserves Visigothic and Mozarabic traces along with Romanesque reforms, and the hermitage of San Baudelio de Berlanga in Soria, notable for its singular structure with a central column that supports a palm-shaped vault and its murals.
Canellas López and San Vicente (1996), p. 93. ↩
Villa del Castillo, Alejandro (2017-11-27), "Talleres escultóricos itinerantes en el Altomedievo hispano: el llamado 'Grupo Mozárabe Leonés'", Arqueología y Territorio Medieval, 24: 151–184, doi:10.17561/aytm.v24i0.5, ISSN 2386-5423, retrieved 2024-12-25 https://doi.org/10.17561/aytm.v24i0.5 ↩
"IGLESIAS RURALES COMARCA ALTO ARAGON - TIERRAS DE SERRABLO", www.jdiezarnal.com [se quitó una URL no válida], retrieved 2024-12-25 http://www.jdiezarnal.com/serrablo.html ↩
"RUTAS ROMANICAS POR LA COMARCA DEL ALTO GÁLLEGO-A.Garcia Omedes", www.romanicoaragones.com, retrieved 2024-12-25 https://www.romanicoaragones.com/5-MapaActivo/02Altogallego.htm ↩