Social anarchists argue that the abolition of private property would lead to the development of new social mores, encouraging mutual respect for individual freedom and the satisfaction of individual needs. Social anarchism therefore advocates the breaking up of monopolies and the institution of common ownership over the means of production. Instead of capitalist markets, with their profit motives and wage systems, social anarchism desires to organise production through a collective system of worker cooperatives, agricultural communes and labour syndicates.
Alongside its opposition to political and economic hierarchies, social anarchism upholds prefigurative politics, considering it necessary for the means to achieve anarchy be consistent with that end goal. Social anarchism prefigures itself through participatory and consensus decision-making, which are capable of generating the diversification of political values, tactics and identities.
Characterised by its loose definition and ideological diversity, social anarchism has lent itself to syncretism, both drawing from and influencing other ideological critiques of oppression, and giving way to a number of different anarchist schools of thought.
The main division within social anarchism is over the means for achieving anarchy, with philosophical anarchists advocating for peaceful persuasion, while insurrectionary anarchists advocated for "propaganda of the deed". The former have upheld an anarchist form of education, free from coercion and dogmatism, in order to establish a self-governing society. The latter have participated in rebellions in which they expropriated and collectivised property, and replaced the state with a network of autonomous and federally-linked communes. The aim was to build a socialist society, without using the state, from the bottom-up.
Principles of social anarchism, such as decentralisation, anti-authoritarianism and mutual aid, later held a key influence on the new social movements of the late-20th century. It was particularly influential within the New Left and green politics, with the green anarchist tendency of social ecology drawing directly from social anarchism. Social anarchist strategies of direct action and spontaneity also formed the foundation of the black bloc tactic, which has become a staple of contemporary anarchism. The social anarchist principle of prefiguration has also been shared by sections of anti-state Marxism, particularly that of autonomism.
In the contemporary era, anarcho-communism and anarcho-syndicalism are the dominant tendencies of social anarchism.
However, this distinction is also contested, as anarchism itself is often seen as a synthesis of liberal individualism and social egalitarianism. Some social anarchists, such as Emma Goldman and Herbert Read, were even directly inspired by the individualist philosophy of Max Stirner. Social anarchism generally attempts to reconcile individual freedoms with the freedom of others, in order to maximise the freedom of everyone and allow for individuality to flourish. Individualists and social anarchists have even been able to cooperate by upholding "communal individuality", emphasising both individual freedom and community strength. Some social anarchists have argued that the divisions between them and the individualists can be overcome, by emphasising their shared commitment to anti-capitalism and anti-authoritarianism. But others draw the line at forms of individualism that uphold hierarchical power relations.
Morland 2004, p. 26. - Morland, David (2004). "Anti-capitalism and poststructuralist anarchism". In Bowen, James; Purkis, Jon (eds.). Changing Anarchism: Anarchist Theory and Practice in a Global Age. Manchester University Press. pp. 23–38. ISBN 0-7190-6694-8. https://archive.org/details/changinganarchis00bowe
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