Camp is an aesthetic and sensibility that regards something as appealing or amusing because of its heightened level of artifice, affectation and exaggeration, especially when there is also a playful or ironic element. Camp is historically associated with LGBTQ culture and especially gay men. Camp aesthetics disrupt modernist understandings of high art by inverting traditional aesthetic judgements of beauty, value, and taste, and inviting a different kind of aesthetic engagement.
Camp art is distinct from but often confused with kitsch. The American writer Susan Sontag emphasized its key elements as embracing frivolity, excess and artifice. Art historian David Carrier notes that, despite these qualities, it is also subversive and political. Camp may be sophisticated, but subjects deemed camp may also be perceived as being dated, offensive or in bad taste. Camp may also be divided into high and low camp (i.e., camp arising from serious versus unserious matters), or alternatively into naive and deliberate camp (i.e., accidental versus intentional camp). While author and academic Moe Meyer defines camp as a form of "queer parody", journalist Jack Babuscio argues it is a specific "gay sensibility" which has often been "misused to signify the trivial, superficial and 'queer'".
Camp, as a particular style or set of mannerisms, may serve as a marker of identity, such as in camp talk, which expresses a gay male identity. This camp style is associated with incongruity or juxtaposition, theatricality, and humour, and has appeared in film, cabaret, and pantomime. Both high and low forms of culture may be camp, but where high art incorporates beauty and value, camp often strives to be lively, audacious and dynamic. Camp can also be tragic, sentimental and ironic, finding beauty or black comedy even in suffering. The humour of camp, as well as its frivolity, may serve as a coping mechanism to deal with intolerance and marginalization in society.