Imhotep was an Egyptian chancellor to King Djoser and possible architect of Djoser's step pyramid. Although little is known about him during his lifetime, Imhotep was gradually deified and revered as a physician and author of wisdom texts, with cult activity evident by the New Kingdom. Libations and offerings to Imhotep persisted until the Late Period, centered mainly in Memphis, with his tomb believed to be at Saqqara. His healing powers were first associated with him around the Thirtieth Dynasty, over two millennia after his death, highlighting his lasting cultural impact as a unique non-royal figure in ancient Egyptian religion.
Historicity
Imhotep's historicity is confirmed by two contemporary inscriptions made during his lifetime on the base or pedestal of one of Djoser's statues (Cairo JE 49889) and also by a graffito on the enclosure wall surrounding Sekhemkhet's unfinished step pyramid.1920 The latter inscription suggests that Imhotep outlived Djoser by a few years and went on to serve in the construction of King Sekhemkhet's pyramid, which was abandoned due to this ruler's brief reign.21
Imhotep held the ambiguous title bity sensen or bity senwy, unique in ancient Egyptian history. This literally translates as "the King of Lower Egypt, the two brothers", and could be interpreted to mean that Imhotep might be twin brother of Pharaoh, which would explain his high position; with no known individuals with similar titles, however, interpretation remains highly speculative.22 If not a blood relative, he might have been the King's confidant or childhood friend.23
Architecture and engineering
Main article: Ancient Egyptian architecture
Imhotep was one of the chief officials of the Pharaoh Djoser. Concurring with much later legends, Egyptologists credit him with the design and construction of the Pyramid of Djoser, a step pyramid at Saqqara built during the 3rd Dynasty.24 He may also have been responsible for the first known use of stone columns to support a building.25 Despite these later attestations, the pharaonic Egyptians themselves never credited Imhotep as the designer of the stepped pyramid, nor with the invention of stone architecture.26
Deification
God of medicine
Two thousand years after his death, Imhotep's status had risen to that of a god of medicine and healing. Eventually, Imhotep was equated with Thoth, the god of architecture, mathematics, and medicine, and patron of scribes: Imhotep's cult was merged with that of his own former tutelary god.
He was revered in the region of Thebes as the "brother" of Amenhotep, son of Hapu – another deified architect – in the temples dedicated to Thoth.2728: v3, p104 Because of his association with health, the Greeks equated Imhotep with Asklepios, their own god of health who also was a deified mortal.29
According to myth, Imhotep's mother was a mortal named Khereduankh, she too being eventually revered as a demi-goddess as the daughter of Banebdjedet.30 Alternatively, since Imhotep was known as the "Son of Ptah",31: v?, p106 [volume & issue needed] his mother was sometimes claimed to be Sekhmet, the patron of Upper Egypt whose consort was Ptah.
Post-Alexander period
The Upper Egyptian Famine Stela, which dates from the Ptolemaic period (305–30 BC), bears an inscription containing a legend about a famine lasting seven years during the reign of Djoser. Imhotep is credited with having been instrumental in ending it. One of his priests explained the connection between the god Khnum and the rise of the Nile to the Pharaoh, who then had a dream in which the Nile god spoke to him, promising to end the drought.32
A demotic papyrus from the temple of Tebtunis, dating to the 2nd century AD, preserves a long story about Imhotep.33 The Pharaoh Djoser plays a prominent role in the story, which also mentions Imhotep's family; his father the god Ptah, his mother Khereduankh, and his younger sister Renpetneferet. At one point Djoser desires Renpetneferet, and Imhotep disguises himself and tries to rescue her. The text also refers to the royal tomb of Djoser. Part of the legend includes an anachronistic battle between the Old Kingdom and the Assyrian armies where Imhotep fights an Assyrian sorceress in a duel of magic.34
As an instigator of Egyptian culture, Imhotep's idealized image lasted well into the Roman period. In the Ptolemaic period, the Egyptian priest and historian Manetho credited him with inventing the method of a stone-dressed building during Djoser's reign, although he was not the first to actually build with stone. Stonewalling, flooring, lintels, and jambs had appeared sporadically during the Archaic Period, even though it is true that a building the size of the step pyramid made entirely out of stone had never before been constructed. Before Djoser, Kings were buried in mastaba tombs.
Medicine
Egyptologist James Peter Allen states that "The Greeks equated him with their own god of medicine, Asklepios, although ironically, there is no evidence that Imhotep himself was a physician."35
In his Pulitzer-prize winning “biography” of cancer – The Emperor of All Maladies – Siddhartha Mukherjee cites the oldest identified written diagnosis of cancer to Imhotep.36 Unfortunately, the therapy Imhotep laconically prescribed for it would be equally recognizable for millennia: “There is none”.
In popular culture
Imhotep's name is shared by the antagonist of the 1932 film The Mummy,37 its 1999 remake, and that film's 2001 sequel.38 He features in the manga Im: Great Priest Imhotep as the protagonist.
See also
- Imhotep Museum
- History of ancient Egypt
- Ancient Egyptian architecture
- Ancient Egyptian medicine
- List of Egyptian Architects
- Enheduanna
Further reading
- Albrecht, Felix; Feldmeier, Reinhard, eds. (6 February 2014). The Divine Father: Religious and philosophical concepts of divine parenthood in antiquity (e-book ed.). Leiden, NL; Boston, MA: Brill. ISBN 978-90-04-26477-9. ISSN 1388-3909. Retrieved 30 May 2020 – via Google Books.
- Asante, Molefi Kete (2000). The Egyptian Philosophers: Ancient African voices from Imhotep to Akhenaten. Chicago, IL: African American Images. ISBN 978-0-913543-66-5.
- Cormack, Maribelle (1965). Imhotep: Builder in stone. New York, NY: Franklin Watts.
- Dawson, Warren R. (1929). Magician and Leech: A study in the beginnings of medicine with special reference to ancient Egypt. London, UK: Methuen.
- Garry, T. Gerald (1931). Egypt: The home of the occult sciences, with special reference to Imhotep, the mysterious wise man and Egyptian god of medicine. London, UK: John Bale, Sons and Danielsson.
- Hurry, Jamieson B. (1978) [1926]. Imhotep: The Egyptian god of medicine (2nd ed.). New York, NY: AMS Press. ISBN 978-0-404-13285-9.
- Risse, Guenther B. (1986). "Imhotep and medicine — a re-evaluation". Western Journal of Medicine. 144 (5): 622–624. PMC 1306737. PMID 3521098.
- Wildung, Dietrich (1977). Egyptian Saints: Deification in pharaonic Egypt. New York University Press. ISBN 978-0-8147-9169-1.
External links
Wikimedia Commons has media related to Imhotep.References
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Wildung, D. (1977). Egyptian Saints: Deification in pharaonic Egypt. New York University Press. p. 34. ISBN 978-0-8147-9169-1. 978-0-8147-9169-1 ↩
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