The official name of the state was the Kingdom of Poland and the Grand Duchy of Lithuania (Polish: Królestwo Polskie i Wielkie Księstwo Litewskie, Latin: Regnum Poloniae Magnusque Ducatus Lithuaniae). The Latin term was usually employed in international treaties and diplomacy. By concluding the 1569 Union of Lublin the Grand Duchy of Lithuania remained a separate state from the Crown of the Kingdom of Poland with its own name, laws, and territory. The name 'Commonwealth of Two Nations' (Polish: Rzeczpospolita Obojga Narodów) came into force during the reign of Stephen Báthory (since 1582, and was officially used until 1795). On 28 January 1588, Sigismund III Vasa confirmed the Third Statute of Lithuania in which it was stated that the Polish–Lithuanian Commonwealth is a federation of two countries – Grand Duchy of Lithuania and the Kingdom of Poland where both countries have equal rights within it.
In the 17th century and later it was also known as the 'Most Serene Commonwealth of Poland' (Polish: Najjaśniejsza Rzeczpospolita Polska, Latin: Serenissima Res Publica Poloniae), the Commonwealth of the Polish Kingdom, or the Commonwealth of Poland.
Western Europeans often simplified the name to 'Poland' and in most past and modern sources it is referred to as the Kingdom of Poland, or just Poland. The terms 'Commonwealth of Poland' and 'Commonwealth of Two Nations' (Polish: Rzeczpospolita Obojga Narodów, Latin: Res Publica Utriusque Nationis) were used in the Reciprocal Guarantee of Two Nations (1791). In the preamble of the Reciprocal Guarantee of Two Nations (1791) the dualistic nature of the state was confirmed and separate monarchial titles of Stanisław August Poniatowski were included: King of Poland (Polish: Krol Polski) and Grand Duke of Lithuania (Polish: Wielki xiązę litewski), also the land envoys of the Polish Crown and the Grand Duchy of Lithuania (Polish: posłów ziemskich Korony Polskiey, y Wielkiego Xięstwa Litewskiego) were mentioned. The English term Polish–Lithuanian Commonwealth and German Polen–Litauen are seen as renderings of the 'Commonwealth of Two Nations' variant.
The Polish lords rejected Mary in favour of her younger sister Jadwiga, partly due to Mary's association with Sigismund of Luxembourg. The future queen regnant was betrothed to young William Habsburg, Duke of Austria, but certain factions of the nobility remained apprehensive believing that William would not secure domestic interests. Instead, they turned to Jogaila, the Grand Duke of Lithuania. Jogaila was a lifelong pagan and vowed to adopt Catholicism upon marriage by signing the Union of Krewo on 14 August 1385. The Act imposed Christianity in Lithuania and transformed Poland into a diarchy, a kingdom ruled over by two sovereigns; their descendants and successive monarchs held the titles of king and grand duke respectively. The ultimate clause dictated that Lithuania was to be merged in perpetuity (perpetuo applicare) with the Polish Kingdom; however, this did not take effect until 1569. Jogaila was crowned as Władysław II Jagiełło at Wawel Cathedral on 4 March 1386.
During this period, Poland was experiencing a cultural awakening and extensive developments in arts and architecture; the first Vasa king openly sponsored foreign painters, craftsmen, musicians and engineers, who settled in the Commonwealth at his request.
The Commonwealth's power and stability began waning after a series of blows during the following decades. Władysław's brother, John II Casimir, proved to be weak and impotent. The multicultural and mega-diverse federation already suffered domestic problems. As persecution of religious and ethnic minorities strengthened, several groups started to rebel.
John Sobieski's death in 1696 arguably ended the period of national sovereignty, and Poland's relative authority over the region dwindled swiftly. By the 18th century, destabilization of its political system brought the Commonwealth to the brink of civil war and the state became increasingly susceptible to foreign influence. The remaining European powers perpetually meddled in the country's affairs. Upon the death of a king, several royal houses actively intruded in the hope of securing votes for their desired candidates. The practice was common and apparent, and the selection was often the result of hefty bribes directed at corrupt nobles. Louis XIV of France heavily invested in François Louis, Prince of Conti, in opposition to James Louis Sobieski, Maximilian Emanuel of Bavaria and Frederick Augustus of Saxony. The latter's conversion from Lutheranism to Catholicism awed the conservative magnates and Pope Innocent XII, who in turn voiced their endorsement. Imperial Russia and Habsburg Austria also contributed by financing Frederick, whose election took place in June 1697. Many questioned the legality of his elevation to the throne; it was speculated that the Prince of Conti had received more votes and was the rightful heir. Frederick hurried with his armies to Poland to quell any opposition. He was crowned as Augustus II in September and Conti's brief military engagement near Gdańsk in November of the same year proved fruitless.
The relative peace and inactivity that followed only weakened Poland's reputation on the world stage. Aleksander Brückner noted that Polish customs and traditions were abandoned in favour of everything foreign, and neighbouring states continued to exploit Poland to their advantage. Moreover, Western Europe's increasing exploitation of resources in the Americas rendered the Commonwealth's supplies less crucial which resulted in financial losses. Augustus III spent little time in the Commonwealth, instead preferring the Saxon city of Dresden. He appointed Heinrich von Brühl as viceroy and minister of Polish affairs who in turn left the politics to Polish magnate families, such as the Czartoryskis and the Radziwiłłs. It was also during this period that the Polish Enlightenment began to sprout.
Poniatowski's attempts at reform were met with staunch resistance both internally and externally. Any goal of stabilizing the Commonwealth was dangerous for its ambitious and aggressive neighbours. Like his predecessors, he sponsored artists and architects. In 1765 he founded the Warsaw Corps of Cadets, the first state school in Poland for all classes of society. In 1773 the king and parliament formed the Commission of National Education, the first Ministry of Education in European history. In 1792, the king ordered the creation of Virtuti Militari, the oldest military decoration still in use. Stanisław August also admired the culture of ancient kingdoms, particularly Rome and Greece; Neoclassicism became the dominant form of architectural and cultural expression.
Politically, however, the vast Commonwealth was in steady decline and by 1768, it started to be considered by Russians as a protectorate of the Russian Empire despite the fact that it was still an independent state. A majority of control over Poland was central to Catherine's diplomatic and military strategies. Attempts at reform, such as the Four-Year Sejm's May Constitution, came too late. The country was partitioned in three stages by the Russian Empire, the German Kingdom of Prussia, and the Austrian Habsburg monarchy. By 1795, the Polish–Lithuanian Commonwealth had been completely erased from the map of Europe. Poland and Lithuania were not re-established as independent countries until 1918.
The monarch's power was limited in favour of a sizable noble class. Each new king had to pledge to uphold the Henrician Articles, which were the basis of Poland's political system (and included near-unprecedented guarantees of religious tolerance). Over time, the Henrician Articles were merged with the pacta conventa, specific pledges agreed to by the king-elect. From that point onwards, the king was effectively a partner with the noble class and was constantly supervised by a group of senators. The Sejm could veto the king on important matters, including legislation (the adoption of new laws), foreign affairs, declaration of war, and taxation (changes of existing taxes or the levying of new ones).
This political system unusual for its time stemmed from the ascendance of the szlachta noble class over other social classes and over the political system of monarchy. In time, the szlachta accumulated enough privileges (such as those established by the Nihil novi Act of 1505) that no monarch could hope to break the szlachta's grip on power. The Commonwealth's political system is difficult to fit into a simple category, but it can be tentatively described as a mixture of:
The Commonwealth did eventually make a serious effort to reform its political system, adopting in 1791 the Constitution of 3 May 1791, which historian Norman Davies calls the first of its kind in Europe. The revolutionary Constitution recast the erstwhile Polish–Lithuanian Commonwealth as a Polish–Lithuanian federal state with a hereditary monarchy and abolished many of the deleterious features of the old system.
These reforms came too late, however, as the Commonwealth was immediately invaded from all sides by its neighbors, which had been content to leave the Commonwealth alone as a weak buffer state, but reacted strongly to attempts by king Stanisław August Poniatowski and other reformers to strengthen the country. Russia feared the revolutionary implications of the 3 May Constitution's political reforms and the prospect of the Commonwealth regaining its position as a European power. Catherine the Great regarded the May constitution as fatal to her influence and declared the Polish constitution Jacobinical. Grigori Aleksandrovich Potemkin drafted the act for the Targowica Confederation, referring to the constitution as the "contagion of democratic ideas". Meanwhile, Prussia and Austria used it as a pretext for further territorial expansion. Prussian minister Ewald Friedrich von Hertzberg called the constitution "a blow to the Prussian monarchy", fearing that a strengthened Poland would once again dominate Prussia. In the end, the 3 May Constitution was never fully implemented, and the Commonwealth entirely ceased to exist only four years after its adoption.
The economy of the Commonwealth was predominantly based on agricultural output and trade, though there was an abundance of artisan workshops and manufactories – notably paper mills, leather tanneries, ironworks, glassworks and brickyards. Some major cities were home to craftsmen, jewellers and clockmakers. The majority of industries and trades were concentrated in the Kingdom of Poland; the Grand Duchy of Lithuania was more rural and its economy was driven by farming and clothmaking. Mining developed in the south-west region of Poland which was rich in natural resources such as lead, coal, copper and salt. The currency used in Poland–Lithuania was the złoty (meaning "the golden") and its subunit, the grosz. Foreign coins in the form of ducats, thalers and shillings were widely accepted and exchanged. The city of Gdańsk had the privilege of minting its own coinage. In 1794, Tadeusz Kościuszko began issuing the first Polish banknotes.
Urban population of the Commonwealth was low compared to Western Europe. Exact numbers depend on calculation methods. According to one source, the urban population of the Commonwealth was about 20% of the total in the 17th century, compared to approximately 50% in the Netherlands and Italy (Pic. 7). Another source suggests much lower figures: 4–8% urban population in Poland, 34–39% in the Netherlands and 22–23% in Italy. The Commonwealth's preoccupation with agriculture, coupled with the nobles' privileged position when compared to the bourgeoisie, resulted in a fairly slow process of urbanization and thus a rather slow development of industries. The nobility could also regulate the price of grain for their advantage, thus acquiring much wealth. Some of the largest trade fairs in the Commonwealth were held at Lublin.
The military in the Polish–Lithuanian Commonwealth evolved from the merger of the armies from the Polish Kingdom and from the Grand Lithuanian Duchy, though each state maintained its own division. The united armed forces comprised the Crown Army (armia koronna), recruited in Poland, and the Lithuanian Army (armia litewska) in the Grand Duchy. The military was headed by the Hetman, a rank equivalent to that of a general or supreme commander in other countries. Monarchs could not declare war or summon an army without the consent of the Sejm parliament or the Senate. The Polish–Lithuanian Commonwealth Navy never played a major role in the military structure from the mid-17th century onwards.
The most prestigious formation of the two respective armes were their 16th- and 17th-century heavy cavalry in the form of Winged Hussars (husaria), whereas the Polish Royal Guards and Lithuanian Guards [pl] were the elite of the infantry; the regiments were supervised by the king and his family. In 1788, the Great Sejm approved landslide reforms and defined future structures of the military; the Crown Army was to be split into four divisions, with seventeen field infantry regiments and eight cavalry brigades excluding special units; the Lithuanian Army was to be subdivided into two divisions, eight field regiments and two cavalry brigades excluding special units. If implemented, the reform predicted an army of almost 100,000 men.
The armies of those states differed from the organization common in other parts of Europe; according to Bardach, the mercenary formations (wojsko najemne), common in Western Europe, never gained widespread popularity in Poland. Brzezinski, however, notes that foreign mercenaries did form a significant portion of the more elite infantry units, at least until the early 17th century. In 16th-century Poland, several other formations formed the core of the military. There was a small standing army, obrona potoczna ("continuous defense") about 1,500–3,000 strong, paid for by the king, and primarily stationed at the troubled southern and eastern borders. It was supplemented by two formations mobilised in case of war – the pospolite ruszenie (Polish for levée en masse – feudal levy of mostly noble knights-landholders), and the wojsko zaciężne, recruited by the Polish commanders for the conflict. It differed from other European mercenary formations in that it was commanded by Polish officers, and dissolved after the conflict has ended.
The Commonwealth was an important European center for the development of modern social and political ideas. It was famous for its rare quasi-democratic political system, praised by philosophers, and during the Counter-Reformation was known for near-unparalleled religious tolerance, with peacefully coexisting Roman Catholic, Jewish, Orthodox Christian, Protestant and Muslim (Sufi) communities. In the 18th century, the French Catholic Rulhiere wrote of 16th century Poland: "This country, which in our day we have seen divided on the pretext of religion, is the first state in Europe that exemplified tolerance. In this state, mosques arose between churches and synagogues." The Commonwealth gave rise to the famous Christian sect of the Polish Brethren, antecedents of British and American Unitarianism.
The works of many Commonwealth authors are considered classics, including those of Jan Kochanowski (Pic. 10), Wacław Potocki, Ignacy Krasicki, and Julian Ursyn Niemcewicz. Many szlachta members wrote memoirs and diaries. Perhaps the most famous are the Memoirs of Polish History by Albrycht Stanisław Radziwiłł (1595–1656) and the Memoirs of Jan Chryzostom Pasek (ca. 1636–ca. 1701). Jakub Sobieski (1590–1646) (father of John III Sobieski) wrote notable diaries. During the Khotyn expedition in 1621 he wrote a diary called Commentariorum chotinensis belli libri tres (Diary of the Chocim War), which was published in 1646 in Gdańsk. It was used by Wacław Potocki as a basis for his epic poem, Transakcja wojny chocimskiej (The Progress of the War of Chocim). He also authored instructions for the journey of his sons to Kraków (1640) and France (1645), a good example of liberal education of the era.
The art and music of the Commonwealth was largely shaped by prevailing European trends, though the country's minorities, foreigners as well as native folk cultures also contributed to its versatile nature. A common art form of the Sarmatian period were coffin portraits (portrety trumienne) used in funerals and other important ceremonies. As a rule, such portraits were nailed to sheet metal, six- or eight- sided in shape, fixed to the front of a coffin placed on a high, ornate catafalque. These were a unique and distinguishable feature of the Commonwealth's high culture, not found elsewhere in Europe. A similar tradition was only practiced in Roman Egypt. Polish monarchs and nobles frequently invited and sponsored foreign painters and artisans, notably from the Low Countries (the Netherlands, Flanders and Belgium), Germany or Italy. The interiors of upper-class residences, palaces and manors were adorned by wall tapestries (arrasy or tapiseria) imported from Western Europe; the most renowned collection are the Jagiellonian tapestries exhibited at Wawel Royal Castle in Kraków.
The religious cultures of Poland–Lithuania coexisted and penetrated each other for the entirety of the Commonwealth's history – the Jews adopted elements of the national dress, loanwords and calques became commonplace and Roman Catholic churches in regions with significant Protestant populations were much simpler in décor than those in other parts of Poland–Lithuania. Mutual influence was further reflected in the great popularity of Byzantine icons (Pic. 13) and the icons resembling effigies of Mary in the predominantly Latin territories of today's Poland (Black Madonna) and Lithuania (Our Lady of the Gate of Dawn). Conversely, Latin infiltration into Ruthenian Orthodox and Protestant art was also conventional (Pic. 3).
The architecture of the cities in the Polish–Lithuanian Commonwealth reflected a combination of Polish, German and Italian trends. Italian Mannerism or the Late Renaissance had a profound impact on traditional burgher architecture which can be observed to this day – castles and tenements were fitted with central Italianate courtyards composed of arched loggias, colonnades, bay windows, balconies, portals and ornamental balustrades. Ceiling frescos, sgraffito, plafonds and coffering (patterned ceilings; Polish kaseton; from Italian cassettone) were widespread. Rooftops were generally covered with terracotta rooftiles. The most distinguishable feature of Polish Mannerism are decorative "attics" above the cornice on the façade. Cities in northern Poland–Lithuania and in Livonia adopted the Hanseatic (or "Dutch") style as their primary form of architectural expression, comparable to that of the Netherlands, Belgium, northern Germany and Scandinavia.
In its early, idealistic form, Sarmatism represented a positive cultural movement: it supported religious belief, honesty, national pride, courage, equality and freedom. In time, however, it became distorted. Late extreme Sarmatism turned belief into bigotry, honesty into political naïveté, pride into arrogance, courage into stubbornness and freedom into anarchy. The faults of Sarmatism were blamed for the demise of the country from the late 18th century onwards. Criticism, often one-sided and exaggerated, was used by the Polish reformists to push for radical changes. This self-deprecation was accompanied by works of German, Russian and Austrian historians, who tried to prove that it was Poland itself that was to blame for its fall.
A sudden change in the country's demographics occurred in the mid-17th century. The Second Northern War and the Deluge followed by famine in the period from 1648 to 1657 were accountable for at least 4 million deaths. Coupled with further territorial losses, by 1717 the population had fallen to 9 million. The population slowly recovered throughout the 18th century; just before the first partition of Poland in 1772, the Commonwealth's population was 14 million, including around 1 million nobles. In 1792, the population of Poland was around 11 million and included 750,000 nobles.
Poland retained religious freedom laws during an era when religious persecution was an everyday occurrence in the rest of Europe. The Polish–Lithuanian Commonwealth was a place where the most radical religious sects, trying to escape persecution in other countries of the Christian world, sought refuge. In 1561 Giovanni Bernardino Bonifacio d'Oria, a religious exile living in Poland, wrote of his adopted country's virtues to a colleague back in Italy: "You could live here in accordance with your ideas and preferences, in great, even the greatest freedoms, including writing and publishing. No one is a censor here." Others, particularly the leaders of the Roman Catholic church, the Jesuits and papal legates, were less optimistic about Poland's religious frivolity.
As a result, in the eastern territories a Polish (or Polonised) aristocracy dominated a peasantry whose great majority was neither Polish nor Catholic. Moreover, the decades of peace brought huge colonization efforts to the eastern territories (nowadays roughly western and central Ukraine), heightening the tensions among nobles, Jews, Cossacks (traditionally Orthodox), Polish and Ruthenian peasants. When the latter, deprived of their native protectors among the Ruthenian nobility, turned for protection to cossacks that facilitated violence which in the end broke the Commonwealth. The tensions were aggravated by conflicts between Eastern Orthodoxy and the Greek Catholic Church following the Union of Brest, overall discrimination of Orthodox religions by dominant Catholicism, and several Cossack uprisings. In the west and north, many cities had sizable German minorities, often belonging to Lutheran or Reformed churches. The Commonwealth had also one of the largest Jewish diasporas in the world – by the mid-16th century 80% of the world's Jews lived in Poland (Pic. 16).
The Crown had about double the population of Lithuania and five times the income of the latter's treasury. As with other countries, the borders, area and population of the Commonwealth varied over time. After the Peace of Jam Zapolski (1582), the Commonwealth had approximately 815,000 km2 area and a population of 7.5 million. After the Truce of Deulino (1618), the Commonwealth had an area of some 990,000 km2 and a population of 11–12 million (including some 4 million Poles and close to a million Lithuanians).
While the term "Poland" was also commonly used to denote this whole polity, Poland was in fact only part of a greater whole – the Polish–Lithuanian Commonwealth, which comprised primarily two parts:
The lands that once belonged to the Commonwealth are now largely distributed among several Central and East European countries: Poland, Ukraine, Moldova (Transnistria), Belarus, Russia, Lithuania, Latvia, and Estonia. Also some small towns in Upper Hungary (today mostly Slovakia), became a part of Poland in the Treaty of Lubowla (Spiš towns).
Other notable parts of the Commonwealth, without respect to region or voivodeship divisions, include:
Commonwealth borders shifted with wars and treaties, sometimes several times in a decade, especially in the eastern and southern parts. After the Peace of Jam Zapolski (1582), the Commonwealth had approximately 815,000 km2 area and a population of 7.5 million. After the Truce of Deulino (1618), the Commonwealth had an area of some 1 million km2 (990,000 km2) and a population of about 11 million.
Polish: Rzeczpospolita Obojga Narodów
Latin: Res Publica Utriusque Nationis
Lithuanian: Abiejų Tautų Respublika, Žečpospolita
German: Republik beider Nationen, Republik beider Völker, Republik Polen–Litauen
Ukrainian: Річ Посполита, romanized: Rich Pospolyta
Belarusian: Рэч Паспалітая, romanized: Rech Paspalitaya
Ruthenian: Рѣчъ Посполита
/wiki/Polish_language
then formally titled the "Kingdom of Poland and the Grand Duchy of Lithuania"
Polish: Królestwo Polskie i Wielkie Księstwo Litewskie
Latin: Regnum Poloniae Magnusque Ducatus Lithuaniae
Lithuanian: Lenkijos Karalystė ir Lietuvos Didžioji Kunigaikštystė
German: Königreich Polen und des Großfürstentums Litauen
Ukrainian: Королівство Польське і Велике князівство Литовське
Belarusian: Польскае Каралеўства і Вялікае Княства Літоўскае
/wiki/Polish_language
a historiographic term, with the full form in Polish: I Rzeczpospolita Polska
/wiki/Polish_language
Howard, Peter (2016). The Routledge Research Companion to Heritage and Identity. Routledge. ISBN 978-1-317-04323-2. 978-1-317-04323-2
Bardach, Juliusz (2003). Historia ustroju i prawa polskiego (in Polish). Wydawn. Prawnicze LexisNexis. p. 13. ISBN 978-83-88296-02-4. 978-83-88296-02-4
Zbigniew Pucek: Państwo i społeczeństwo 2012/1, Krakow, 2012, p. 17.
Norman Davies, Europe: A History, Pimlico 1997, p. 554: "Poland–Lithuania was another country which experienced its 'Golden Age' during the sixteenth and early seventeenth centuries. The realm of the last Jagiellons was absolutely the largest state in Europe"
Piotr Wandycz (2001). The price of freedom. Psychology Press. p. 66. ISBN 978-0-415-25491-5. Retrieved 13 August 2011. 978-0-415-25491-5
Bertram Benedict (1919). A history of the great war. Bureau of national literature, inc. p. 21. Retrieved 13 August 2011. https://archive.org/details/ahistorygreatwa02benegoog
According to Panstwowe Przedsiebiorstwo Wydawnictw Kartograficznych: Atlas Historyczny Polski, wydanie X, 1990, p. 16, 990.000 km2
Based on 1618 population map Archived 17 February 2013 at the Wayback Machine (p. 115), 1618 languages map (p. 119), 1657–67 losses map (p. 128) and 1717 map Archived 17 February 2013 at the Wayback Machine (p. 141) from Iwo Cyprian Pogonowski, Poland a Historical Atlas, Hippocrene Books, 1987, ISBN 0880293942 http://homepage.interaccess.com/%7Enetpol/POLISH/historia/MAPY/1618.jpg
According to Panstwowe Przedsiebiorstwo Wydawnictw Kartograficznych: Atlas Historyczny Polski, wydanie X, 1990, p. 16, just over 9 million in 1618.
Gudavičius, Edvardas. "Lietuvos feodalinės visuomenės ir jos valdymo sistemos genezė: 2 dalis" (PDF). Ministry of the Interior (Lithuania) (in Lithuanian). p. 8. Retrieved 18 November 2023. https://vrm.lrv.lt/uploads/vrm/documents/files/LT_versija/Veikla/Vidaus%20reikal%C5%B3%20istorija/2dalis.pdf
Spečiūnas, Vytautas. "Jonas Albrechtas". Visuotinė lietuvių enciklopedija (in Lithuanian). Retrieved 18 November 2023. https://www.vle.lt/straipsnis/jonas-albrechtas/
Stone, Daniel, The Polish-Lithuanian State, 1386–1795, Seattle and London: University of Washington Press, 2001.
Richters, Katja (2012). The Post-Soviet Russian Orthodox Church: Politics, Culture and Greater Russia. Routledge. p. 133. ISBN 978-1-136-29636-9. formed part of the Polish–Lithuanian Commonwealth which was ruled by Catholic monarchs who made Roman Catholicism the state religion 978-1-136-29636-9
George Sanford, Democratic Government in Poland: Constitutional Politics Since 1989, Palgrave, 2002, ISBN 0-333-77475-2, Google print p. 11 – constitutional monarchy, p. 3 – anarchy /wiki/George_Sanford_(scholar)
Norman Davies, God's Playground. A History of Poland, Vol. 1: "The Origins to 1795", Vol. 2: "1795 to the Present". Oxford: Oxford University Press. ISBN 0-19-925339-0, 0-19-925340-4 /wiki/ISBN_(identifier)
Halina Stephan, Living in Translation: Polish Writers in America, Rodopi, 2003, ISBN 90-420-1016-9, Google Print p. 373. Quoting from Sarmatian Review academic journal mission statement: "Polish–Lithuanian Commonwealth was ... characterized by religious tolerance unusual in premodern Europe" /wiki/ISBN_(identifier)
This quality of the Commonwealth was recognized by its contemporaries. Robert Burton, in his The Anatomy of Melancholy, first published in 1621, writes of Poland: "Poland is a receptacle of all religions, where Samosetans, Socinians, Photinians ..., Arians, Anabaptists are to be found"; "In Europe, Poland and Amsterdam are the common sanctuaries [for Jews]". /wiki/Robert_Burton_(scholar)
Gross, Feliks (1999). Citizenship and Ethnicity: The Growth and Development of a Democratic Multiethnic Institution (notes). Greenwood Press. p. 122. ISBN 0-313-30932-9. 0-313-30932-9
J. Smith, David; Pabriks, Artis; Purs, Aldirs; Lane, Thomas (2002). The Baltic States: Estonia, Latvia and Lithuania. Routledge. pp. xxiii–xxiv. ISBN 0415285801. 0415285801
Fiszman, Samuel (1988). The Polish Renaissance in Its European Context. Indiana University Press. p. 40. ISBN 0253346274. 0253346274
J. Smith, David; Pabriks, Artis; Purs, Aldirs; Lane, Thomas (2002). The Baltic States: Estonia, Latvia and Lithuania. Routledge. pp. xxiii–xxiv. ISBN 0415285801. 0415285801
Rieber, Alfred J. (2014). The Struggle for the Eurasian Borderlands. From the Rise of Early Modern Empires to the End of the First World War. Cambridge: University Press. pp. 158–161. ISBN 9781107043091. 9781107043091
"In the mid-1500s, united Poland was the largest state in Europe and perhaps the continent's most powerful state politically and militarily". "Poland". Encyclopædia Britannica. 2009. Encyclopædia Britannica Online. Retrieved 26 June 2009. http://www.britannica.com/EBchecked/topic/466681/Poland
Francis Dvornik (1992). The Slavs in European History and Civilization. Rutgers University Press. p. 300. ISBN 0-8135-0799-5. 0-8135-0799-5
Salo Wittmayer Baron (1976). A social and religious history of the Jews. Columbia University Press. ISBN 0-231-08853-1. 0-231-08853-1
George Sanford, Democratic Government in Poland: Constitutional Politics Since 1989, Palgrave, 2002, ISBN 0-333-77475-2, Google print p. 11 – constitutional monarchy, p. 3 – anarchy /wiki/George_Sanford_(scholar)
Martin Van Gelderen, Quentin Skinner, Republicanism: A Shared European Heritage, Cambridge University Press, 2002, ISBN 0-521-80756-5 p. 54. /wiki/Quentin_Skinner
Blaustein, Albert (1993). Constitutions of the World. Fred B. Rothman & Co. ISBN 978-0-8377-0362-6. 978-0-8377-0362-6
Isaac Kramnick, Introduction, Madison, James (1987). The Federalist Papers. Penguin Classics. p. 13. ISBN 0-14-044495-5. May second oldest constitution. 0-14-044495-5
John Markoff describes the advent of modern codified national constitutions as one of the milestones of democracy, and states that "The first European country to follow the U.S. example was Poland in 1791." John Markoff, Waves of Democracy, 1996, ISBN 0-8039-9019-7, p. 121. /wiki/John_Markoff_(professor)
Davies, Norman (1996). Europe: A History. Oxford University Press. p. 699. ISBN 0-19-820171-0. 0-19-820171-0
"Regnum Poloniae Magnusque Ducatus Lithuaniae – definicja, synonimy, przykłady użycia". sjp.pwn.pl. Retrieved 27 October 2016. http://sjp.pwn.pl/slowniki/Regnum%20Poloniae%20Magnusque%20Ducatus%20Lithuaniae.html
Jasas, Rimantas. "Liublino unija". Visuotinė lietuvių enciklopedija (in Lithuanian). Retrieved 18 November 2024. LDK liko atskira valstybė, turinti pavadinimą, herbą, teritoriją, valdymo aparatą, iždą, įstatymus, teismus, kariuomenę, antspaudą. https://www.vle.lt/straipsnis/liublino-unija/
Petrauskas, Rimvydas. "Lietuvos Didžioji Kunigaikštystė". Visuotinė lietuvių enciklopedija (in Lithuanian). Retrieved 18 November 2024. Po unijos LDK išsaugojo savo teritoriją, įstatymus /wiki/Rimvydas_Petrauskas
"Abiejų Tautų Respublika". Visuotinė lietuvių enciklopedija (in Lithuanian). Retrieved 18 November 2024. https://www.vle.lt/straipsnis/abieju-tautu-respublika/
Andriulis, Vytautas. "Trečiasis Lietuvos Statutas". Visuotinė lietuvių enciklopedija (in Lithuanian). Retrieved 21 October 2024. Trečiajame Lietuvos Statute buvo įrašyta lietuviškoji Liublino unijos samprata: kaip 2 lygiateisių valstybių – Lietuvos Didžiosios Kunigaikštystės ir Lenkijos – federacija. https://www.vle.lt/straipsnis/treciasis-lietuvos-statutas/
Ex quo serenissima respublica Poloniae in corpore ad exempluin omnium aliarnm potentiarum, lilulum regiuin Borussiae recognoscere decrevit (...) Antoine-François-Claude Ferrand (1820). "Volume 1". Histoire des trois démembremens de la Pologne: pour faire suite à l'histoire de l'Anarchie de Pologne par Rulhière (in French). Deterville. p. 182. https://archive.org/details/histoiredestroi00ferrgoog
the name given by Marcin Kromer in his work Polonia sive de situ, populis, moribus, magistratibus et re publica regni Polonici libri duo, 1577. /wiki/Marcin_Kromer
the therm used for instance in Zbior Deklaracyi, Not I Czynnosci Głownieyszych, Ktore Poprzedziły I Zaszły Pod Czas Seymu Pod Węzłem Konfederacyi Odprawuiącego Się Od Dnia 18. Wrzesnia 1772. Do 14 Maia 1773
"Regnum Poloniae Magnusque Ducatus Lithuaniae – definicja, synonimy, przykłady użycia". sjp.pwn.pl. Retrieved 27 October 2016. http://sjp.pwn.pl/slowniki/Regnum%20Poloniae%20Magnusque%20Ducatus%20Lithuaniae.html
Name used for the common state, Henryk Rutkowski, Terytorium, w: Encyklopedia historii gospodarczej Polski do 1945 roku, t. II, Warszawa 1981, s. 398.
Richard Buterwick. The Polish Revolution and the Catholic Church, 1788–1792: A Political History. Oxford University Press. 2012. pp. 5, xvii. /wiki/Oxford_University_Press
1791 document signed by the King Stanislaw August "Zareczenie wzaiemne Oboyga Narodow" pp. 1, 5 [1] https://web.archive.org/web/20151223050234/http://rcin.org.pl/dlibra/doccontent?id=18498
Tumelis, Juozas. "Abiejų Tautų tarpusavio įžadas". Visuotinė lietuvių enciklopedija (in Lithuanian). Retrieved 18 November 2024. Preambulėje patvirtintas dualistinis valstybės pobūdis https://www.vle.lt/straipsnis/abieju-tautu-tarpusavio-izadas/
"Regnum Poloniae Magnusque Ducatus Lithuaniae – definicja, synonimy, przykłady użycia". sjp.pwn.pl. Retrieved 27 October 2016. http://sjp.pwn.pl/slowniki/Regnum%20Poloniae%20Magnusque%20Ducatus%20Lithuaniae.html
Petrauskas, Rimvydas. "Lietuvos Didžioji Kunigaikštystė". Visuotinė lietuvių enciklopedija (in Lithuanian). Retrieved 18 November 2024. Po unijos LDK išsaugojo savo teritoriją, įstatymus /wiki/Rimvydas_Petrauskas
"Abiejų Tautų Respublika". Visuotinė lietuvių enciklopedija (in Lithuanian). Retrieved 18 November 2024. https://www.vle.lt/straipsnis/abieju-tautu-respublika/
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The death of Sigismund II Augustus in 1572 was followed by a three-year Interregnum during which adjustments were made in the constitutional system. The lower nobility was now included in the selection process, and the power of the monarch was further circumscribed in favor of the expanded noble class. From that point, the king was effectively a partner with the noble class and constantly supervised by a group of senators. "The Elective Monarchy". Poland – The Historical Setting. Federal Research Division of the Library of Congress. 1992. Archived from the original on June 4, 2011. Retrieved July 15, 2011. https://web.archive.org/web/20110604230420/http://info-poland.buffalo.edu/classroom/longhist3.html
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Kopczyński & Tygielski 2010 - Kopczyński, Michał; Tygielski, Wojciech (2010). Pod wspólnym niebem. Narody dawnej Rzeczypospolitej (in Polish). Warszawa: Bellona. ISBN 978-83-11-11724-2.
Kopczyński & Tygielski 2010 - Kopczyński, Michał; Tygielski, Wojciech (2010). Pod wspólnym niebem. Narody dawnej Rzeczypospolitej (in Polish). Warszawa: Bellona. ISBN 978-83-11-11724-2.
Kopczyński & Tygielski 2010, p. 236 - Kopczyński, Michał; Tygielski, Wojciech (2010). Pod wspólnym niebem. Narody dawnej Rzeczypospolitej (in Polish). Warszawa: Bellona. ISBN 978-83-11-11724-2.
Kopczyński & Tygielski 2010, p. 237 - Kopczyński, Michał; Tygielski, Wojciech (2010). Pod wspólnym niebem. Narody dawnej Rzeczypospolitej (in Polish). Warszawa: Bellona. ISBN 978-83-11-11724-2.
Total and Jewish population based on Frazee; others are estimations from Pogonowski (see the following reference). Charles A. Frazee, World History the Easy Way, Barron's Educational Series, ISBN 0-8120-9766-1, Google Print, 50 /wiki/ISBN_(identifier)
Kopczyński & Tygielski 2010, p. 237 - Kopczyński, Michał; Tygielski, Wojciech (2010). Pod wspólnym niebem. Narody dawnej Rzeczypospolitej (in Polish). Warszawa: Bellona. ISBN 978-83-11-11724-2.
Based on 1618 population map Archived 17 February 2013 at the Wayback Machine (p. 115), 1618 languages map (p. 119), 1657–67 losses map (p. 128) and 1717 map Archived 17 February 2013 at the Wayback Machine (p. 141) from Iwo Cyprian Pogonowski, Poland a Historical Atlas, Hippocrene Books, 1987, ISBN 0880293942 http://homepage.interaccess.com/%7Enetpol/POLISH/historia/MAPY/1618.jpg
Based on 1618 population map Archived 17 February 2013 at the Wayback Machine (p. 115), 1618 languages map (p. 119), 1657–67 losses map (p. 128) and 1717 map Archived 17 February 2013 at the Wayback Machine (p. 141) from Iwo Cyprian Pogonowski, Poland a Historical Atlas, Hippocrene Books, 1987, ISBN 0880293942 http://homepage.interaccess.com/%7Enetpol/POLISH/historia/MAPY/1618.jpg
R. B. Wernham, The new Cambridge modern history: The Counter-Reformation and price revolution, 1559–1610, 1968, Cambridge University Press, Google print p. 377 https://books.google.com/books?id=Z-48AAAAIAAJ&dq=Cambridge+Mazovia+density&pg=PA377
Based on 1618 population map Archived 17 February 2013 at the Wayback Machine (p. 115), 1618 languages map (p. 119), 1657–67 losses map (p. 128) and 1717 map Archived 17 February 2013 at the Wayback Machine (p. 141) from Iwo Cyprian Pogonowski, Poland a Historical Atlas, Hippocrene Books, 1987, ISBN 0880293942 http://homepage.interaccess.com/%7Enetpol/POLISH/historia/MAPY/1618.jpg
Based on 1618 population map Archived 17 February 2013 at the Wayback Machine (p. 115), 1618 languages map (p. 119), 1657–67 losses map (p. 128) and 1717 map Archived 17 February 2013 at the Wayback Machine (p. 141) from Iwo Cyprian Pogonowski, Poland a Historical Atlas, Hippocrene Books, 1987, ISBN 0880293942 http://homepage.interaccess.com/%7Enetpol/POLISH/historia/MAPY/1618.jpg
Based on 1618 population map Archived 17 February 2013 at the Wayback Machine (p. 115), 1618 languages map (p. 119), 1657–67 losses map (p. 128) and 1717 map Archived 17 February 2013 at the Wayback Machine (p. 141) from Iwo Cyprian Pogonowski, Poland a Historical Atlas, Hippocrene Books, 1987, ISBN 0880293942 http://homepage.interaccess.com/%7Enetpol/POLISH/historia/MAPY/1618.jpg
Matthew P. Romaniello, Charles Lipp. Contested Spaces of Nobility in Early Modern Europe. Ashgate Publishing, Ltd. 2011. p. 233.
Matthew P. Romaniello, Charles Lipp. Contested Spaces of Nobility in Early Modern Europe. Ashgate Publishing, Ltd. 2011. p. 233.
Polish Sociological Review (in Polish). Polish Sociological Association. 2007. p. 96. https://books.google.com/books?id=iJYhAQAAIAAJ&q=german%20speaking%20majority%20gdansk%2017th%20century
Kopczyński & Tygielski 2010, p. 201 - Kopczyński, Michał; Tygielski, Wojciech (2010). Pod wspólnym niebem. Narody dawnej Rzeczypospolitej (in Polish). Warszawa: Bellona. ISBN 978-83-11-11724-2.
Kopczyński & Tygielski 2010, pp. 25–83 - Kopczyński, Michał; Tygielski, Wojciech (2010). Pod wspólnym niebem. Narody dawnej Rzeczypospolitej (in Polish). Warszawa: Bellona. ISBN 978-83-11-11724-2.
Kopczyński & Tygielski 2010, pp. 29–38 - Kopczyński, Michał; Tygielski, Wojciech (2010). Pod wspólnym niebem. Narody dawnej Rzeczypospolitej (in Polish). Warszawa: Bellona. ISBN 978-83-11-11724-2.
Kopczyński & Tygielski 2010, pp. 29–38 - Kopczyński, Michał; Tygielski, Wojciech (2010). Pod wspólnym niebem. Narody dawnej Rzeczypospolitej (in Polish). Warszawa: Bellona. ISBN 978-83-11-11724-2.
Stone, Daniel, The Polish-Lithuanian State, 1386–1795, Seattle and London: University of Washington Press, 2001.
Norman Davies, God's Playground. A History of Poland, Vol. 1: The Origins to 1795, Vol. 2: 1795 to the Present. Oxford: Oxford University Press. p. 126. ISBN 0199253390, 0199253404 /wiki/Norman_Davies
Paul R. Magocsi (2010). A History of Ukraine: The Land and Its Peoples. University of Toronto Press. p. 169. ISBN 978-1-4426-1021-7. 978-1-4426-1021-7
Jeannie Labno (2011). Commemorating the Polish Renaissance Child: Funeral Monuments and Their European Context. Ashgate Publishing, Ltd. p. 36. ISBN 978-0-7546-6825-1. 978-0-7546-6825-1
Piekarski, Adam (1979). Freedom of Conscience and Religion in Poland. Interpress Publishers. p. 31. https://books.google.com/books?id=Dp1JAAAAIAAJ&q=persecution%20religious%20in%20Europe%20poland%20freedom
"Memory of the World Register Nomination Form". portal.unesco.org. Retrieved 2 August 2011. http://portal.unesco.org/ci/en/ev.php-URL_ID=23126&URL_DO=DO_TOPIC&URL_SECTION=201.html
"Memory of the World Register Nomination Form". portal.unesco.org. Retrieved 2 August 2011. http://portal.unesco.org/ci/en/ev.php-URL_ID=23126&URL_DO=DO_TOPIC&URL_SECTION=201.html
Linda Gordon, Cossack Rebellions: Social Turmoil in the Sixteenth Century Ukraine, SUNY Press, 1983, ISBN 0-87395-654-0, Google Print, p. 51 /wiki/Linda_Gordon
Aleksander Gella, Development of Class Structure in Eastern Europe: Poland and Her Southern Neighbors, SUNY Press, 1998, ISBN 0-88706-833-2, Google Print, p. 13 /wiki/ISBN_(identifier)
Serhii Plokhy (2006). The origins of the Slavic nations: premodern identities in Russia, Ukraine, and Belarus. Cambridge University Press. p. 169. ISBN 0-521-86403-8. 0-521-86403-8
Magocsi, Paul R. (2010). A History of Ukraine: The Land and Its Peoples. University of Toronto Press. p. 190. ISBN 978-1-4426-1021-7. 978-1-4426-1021-7
"Poland, history of", Encyclopædia Britannica from Encyclopædia Britannica Premium Service. [2]. Retrieved 10 February 2006 Archived 1 November 2004 at the Wayback Machine and "Ukraine", Encyclopædia Britannica from Encyclopædia Britannica Premium Service. [3]. Retrieved 14 February 2006. Archived 24 January 2005 at the Wayback Machine /wiki/Encyclop%C3%A6dia_Britannica
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Thus, at the time of the first partition in 1772, the Polish–Lithuanian Commonwealth consisted of 43 per cent Latin Catholics, 33 per cent Greek Catholics, 10 per cent Christian Orthodox, 9 per cent Jews and 4 per cent Protestant Willfried Spohn, Anna Triandafyllidou (2003). Europeanisation, national identities, and migration: changes in boundary constructions between Western and Eastern Europe. Routledge. p. 127. ISBN 0-415-29667-6. 0-415-29667-6
Artūras Tereškinas (2005). Imperfect communities: identity, discourse and nation in the seventeenth-century Grand Duchy of Lithuania. Lietuvių literatūros ir tautosakos institutas. p. 31. ISBN 9955-475-94-3. 9955-475-94-3
Aleksander Gieysztor, ed. (1988). Rzeczpospolita w dobie Jana III (Commonwealth during the reign of John III). Royal Castle in Warsaw. p. 45. /wiki/Aleksander_Gieysztor
Anatol Lieven, The Baltic Revolution: Estonia, Latvia, Lithuania and the Path to Independence, Yale University Press, 1994, ISBN 0-300-06078-5, Google Print, p. 48 /wiki/ISBN_(identifier)
Anatol Lieven, The Baltic Revolution: Estonia, Latvia, Lithuania and the Path to Independence, Yale University Press, 1994, ISBN 0-300-06078-5, Google Print, p. 48 /wiki/ISBN_(identifier)
Stephen Barbour, Cathie Carmichael, Language and Nationalism in Europe, Oxford University Press, 2000, ISBN 0-19-925085-5, Google Print p. 184 /wiki/ISBN_(identifier)
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Glanville Price, Encyclopedia of the Languages of Europe, Blackwell Publishing, 1998, ISBN 0-631-22039-9, Google Print, p. 30 /wiki/ISBN_(identifier)
Mikulas Teich & Roy Porter, The National Question in Europe in Historical Context, Cambridge University Press, 1993, ISBN 0-521-36713-1, Google Print, p. 295 /wiki/Mikulas_Teich
Kevin O'Connor, Culture And Customs of the Baltic States, Greenwood Press, 2006, ISBN 0-313-33125-1, Google Print, p. 115 /wiki/ISBN_(identifier)
Mikulas Teich & Roy Porter, The National Question in Europe in Historical Context, Cambridge University Press, 1993, ISBN 0-521-36713-1, Google Print, p. 295 /wiki/Mikulas_Teich
Anatol Lieven, The Baltic Revolution: Estonia, Latvia, Lithuania and the Path to Independence, Yale University Press, 1994, ISBN 0-300-06078-5, Google Print, p. 48 /wiki/ISBN_(identifier)
Daniel. Z Stone, A History of East Central Europe, p. 46. https://books.google.com/books?id=LFgB_l4SdHAC&dq=%22official+language%22+Poland+Lithuania&pg=PA46
Kevin O'Connor, Culture And Customs of the Baltic States, Greenwood Press, 2006, ISBN 0-313-33125-1, Google Print, p. 115 /wiki/ISBN_(identifier)
Karin Friedrich et al., The Other Prussia: Royal Prussia, Poland and Liberty, 1569–1772, Cambridge University Press, 2000, ISBN 0-521-58335-7, Google Print, p. 88 /wiki/ISBN_(identifier)
Tomasz Kamusella (2008). The Politics of Language and Nationalism in Modern Central Europe. Palgrave Macmillan. p. 115. ISBN 978-0-230-55070-4. 978-0-230-55070-4
L'union personnelle polono-saxonne contribua davantage à faire connaître en Pologne le français que l'allemand. Cette fonction de la langue française, devenue l'instrument de communication entre les groupes dirigeants des deux pays. Polish Academy of Sciences Institute of History (1970). "Volume 22". Acta Poloniae historica (in French). National Ossoliński Institute. p. 79. /wiki/Polish_Academy_of_Sciences
They were the first Catholic schools in which one of the main languages of instruction was Polish. [...] Although he followed Locke in attaching weight to the native language, in general Latin lost ground to French rather than Polish. Richard Butterwick (1998). Poland's last king and English culture: Stanisław August Poniatowski, 1732–1798. Oxford University Press. p. 70. ISBN 0-19-820701-8. 0-19-820701-8
Kevin O'Connor, Culture And Customs of the Baltic States, Greenwood Press, 2006, ISBN 0-313-33125-1, Google Print, p. 115 /wiki/ISBN_(identifier)
Anatol Lieven, The Baltic Revolution: Estonia, Latvia, Lithuania and the Path to Independence, Yale University Press, 1994, ISBN 0-300-06078-5, Google Print, p. 48 /wiki/ISBN_(identifier)
України, ЦДЕА. "Державна архівна служба України". archives.gov.ua. https://archives.gov.ua/ua
Although still sometimes in use by the end of the XVII century and lack of official decree like one for Grand Duchy chancellery, there was no separate Ruthenian Metrica since 1673.
Kevin O'Connor, Culture And Customs of the Baltic States, Greenwood Press, 2006, ISBN 0-313-33125-1, Google Print, p. 115 /wiki/ISBN_(identifier)
Daniel. Z Stone, A History of East Central Europe, p. 46. https://books.google.com/books?id=LFgB_l4SdHAC&dq=%22official+language%22+Poland+Lithuania&pg=PA46
Piotr Eberhardt, Jan Owsinski, Ethnic Groups and Population Changes in Twentieth-century Central-Eastern Europe: History, Data, Analysis, M.E. Sharpe, 2003, ISBN 0-7656-0665-8, Google Print, p. 177 /wiki/ISBN_(identifier)
Anatol Lieven, The Baltic Revolution: Estonia, Latvia, Lithuania and the Path to Independence, Yale University Press, 1994, ISBN 0-300-06078-5, Google Print, p. 48 /wiki/ISBN_(identifier)
Östen Dahl, Maria Koptjevskaja-Tamm, The Circum-Baltic Languages: Typology and Contact, John Benjamins Publishing Company, 2001, ISBN 90-272-3057-9, Google Print, p. 41 /wiki/%C3%96sten_Dahl
Zinkevičius, Z. (1993). Rytų Lietuva praeityje ir dabar. Vilnius: Mokslo ir enciklopedijų leidykla. p. 70. ISBN 5-420-01085-2. Official usage of Lithuanian language in the 16th century Lithuania's cities proves magistrate's decree of Vilnius city, which was sealed by Žygimantas Augustas' in 1552...//Courts juratory were written in Lithuanian language. In fact, such [courts juratory written in Lithuanian] survived from the 17th century...{{cite book}}: CS1 maint: publisher location (link) 5-420-01085-2
""Mes Wladislaus..." a letter from Wladyslaw Vasa issued in 1639 written in Lithuanian language". Retrieved 3 September 2006. http://i34.photobucket.com/albums/d101/no_name_2/Edt1458.jpg
Ališauskas, V.; L. Jovaiša; M. Paknys; R. Petrauskas; E. Raila; et al. (2001). Lietuvos Didžiosios Kunigaikštijos kultūra. Tyrinėjimai ir vaizdai. Vilnius. p. 500. ISBN 9955-445-26-2. In 1794 Government's declarations were carried out and in Lithuanian.{{cite book}}: CS1 maint: location missing publisher (link) 9955-445-26-2
Daniel. Z Stone, A History of East Central Europe, p. 4. https://books.google.com/books?id=LFgB_l4SdHAC&q=Lithuanian&pg=PA4
Anatol Lieven, The Baltic Revolution: Estonia, Latvia, Lithuania and the Path to Independence, Yale University Press, 1994, ISBN 0-300-06078-5, Google Print, p. 48 /wiki/ISBN_(identifier)
Kevin O'Connor, Culture And Customs of the Baltic States, Greenwood Press, 2006, ISBN 0-313-33125-1, Google Print, p. 115 /wiki/ISBN_(identifier)
Mikulas Teich & Roy Porter, The National Question in Europe in Historical Context, Cambridge University Press, 1993, ISBN 0-521-36713-1, Google Print, p. 295 /wiki/Mikulas_Teich
Czesław Miłosz, The History of Polish Literature, University of California Press, 1983, ISBN 0-520-04477-0, Google Print, p. 108 /wiki/Czes%C5%82aw_Mi%C5%82osz
Anatol Lieven, The Baltic Revolution: Estonia, Latvia, Lithuania and the Path to Independence, Yale University Press, 1994, ISBN 0-300-06078-5, Google Print, p. 48 /wiki/ISBN_(identifier)
Jan K. Ostrowski, Land of the Winged Horsemen: Art in Poland, 1572–1764, Yale University Press, 1999, ISBN 0-300-07918-4, Google Print, p. 27 /wiki/ISBN_(identifier)
Joanna B. Michlic (2006). Poland's threatening other: the image of the Jew from 1880 to the present. U of Nebraska Press. p. 42. ISBN 0-8032-3240-3. 0-8032-3240-3
Mikulas Teich & Roy Porter, The National Question in Europe in Historical Context, Cambridge University Press, 1993, ISBN 0-521-36713-1, Google Print, p. 295 /wiki/Mikulas_Teich
Karol Zierhoffer, Zofia Zierhoffer (2000). Nazwy zachodnioeuropejskie w języku polskim a związki Polski z kulturą Europy (in Polish). Wydawnictwo Poznańskiego Towarzystwa Przyjaciół Nauk. p. 79. ISBN 83-7063-286-6. Podobną opinię przekazał nieco późnej, w 1577 r. Marcin Kromer "Za naszej pamięci weszli [...] do głównych miast Polski kupcy i rzemieślnicy włoscy, a język ich jest także częściowo w użyciu, mianowicie wśród wytworniejszych Polaków, którzy chętnie podróżują do Włoch". 83-7063-286-6
Anatol Lieven, The Baltic Revolution: Estonia, Latvia, Lithuania and the Path to Independence, Yale University Press, 1994, ISBN 0-300-06078-5, Google Print, p. 48 /wiki/ISBN_(identifier)
Joanna B. Michlic (2006). Poland's threatening other: the image of the Jew from 1880 to the present. U of Nebraska Press. p. 42. ISBN 0-8032-3240-3. 0-8032-3240-3
Rosemary A. Chorzempa (1993). Polish roots. Genealogical Pub. ISBN 0-8063-1378-1. 0-8063-1378-1
Jan K. Ostrowski, ed. (1999). Art in Poland, 1572–1764: land of the winged horsemen. Art Services International. p. 32. ISBN 0-88397-131-3. In 1600 the son of the chancellor of Poland was learning four languages: Latin, Greek, Turkish, and Polish. By the time he had completed his studies, he was fluent not only in Turkish but also in Tatar and Arabic. 0-88397-131-3
Lola Romanucci-Ross; George A. De Vos; Takeyuki Tsuda (2006). Ethnic identity: problems and prospects for the twenty-first century. Rowman Altamira. p. 84. ISBN 0-7591-0973-7. 0-7591-0973-7
Barile, Davide (2019). Historic Power Europe; A Post-Hegelian Interpretation of European Integration. New York: Taylor & Francis. ISBN 978-1-000-73113-2. 978-1-000-73113-2
A. stated, for instance by the preamble of the Constitution of the Republic of Poland of 1997. /wiki/Constitution_of_the_Republic_of_Poland
Alfonsas Eidintas, Vytautas Zalys, Lithuania in European Politics: The Years of the First Republic, 1918–1940, Palgrave, 1999, ISBN 0312224583. Print, p. 78 /wiki/Alfonsas_Eidintas
Grzegorz Górny (23 August 2008). "Zobaczyć Kresy" (in Polish). Rzeczpospolita. Archived from the original on 10 July 2015. Retrieved 1 February 2009. https://web.archive.org/web/20150710071513/http://www.rp.pl/artykul/180354.html
Sarah Johnstone (2008). Ukraine. Lonely Planet. p. 27. ISBN 978-1-74104-481-2. 978-1-74104-481-2
Stephen K. Batalden, Sandra L. Batalden (1997). The newly independent states of Eurasia: handbook of former Soviet republics. Greenwood Publishing Group. p. 45. ISBN 0-89774-940-5. 0-89774-940-5
Richard M. Golden (2006). "Volume 4". Encyclopedia of witchcraft: the Western tradition. ABC-CLIO. p. 1039. ISBN 1-57607-243-6. 1-57607-243-6
Artūras Tereškinas (2005). Imperfect communities: identity, discourse and nation in the seventeenth-century Grand Duchy of Lithuania. Lietuvių literatūros ir tautosakos institutas. p. 31. ISBN 9955-475-94-3. 9955-475-94-3
Aleksander Gieysztor, ed. (1988). Rzeczpospolita w dobie Jana III (Commonwealth during the reign of John III). Royal Castle in Warsaw. p. 45. /wiki/Aleksander_Gieysztor
Girolamo Imbruglia; Rolando Minuti; Luisa Simonutti (2007). Traduzioni e circolazione delle idee nella cultura europea tra '500 e '700 (in Italian). Bibliopolis. p. 76. ISBN 978-88-70-88537-8. 978-88-70-88537-8
Daniel H. Cole (2002). Pollution and property: comparing ownership institutions for environmental protection. Cambridge University Press. p. 106. ISBN 0-521-00109-9. 0-521-00109-9