Austria and Germany refer to poaching not as theft but as intrusion into third-party hunting rights. While ancient Germanic law allowed any free man, including peasants, to hunt, especially on common land, Roman law restricted hunting to the rulers. In medieval Europe rulers of feudal territories from the king downward tried to enforce exclusive rights of the nobility to hunt and fish on the lands that they ruled. Poaching was deemed a serious crime punishable by imprisonment, but enforcement was comparably weak until the 16th century. Peasants were still allowed to continue small game hunting, but the right of the nobility to hunt was restricted in the 16th century and transferred to land ownership. The low quality of guns made it necessary to approach the game as close as 30 m (100 ft). Poachers in the Salzburg region were typically unmarried men around 30 years of age and usually alone on their illegal trade.
The development of modern hunting rights is closely connected to the comparatively modern idea of exclusive private ownership of land. In the 17th and the 18th centuries, the restrictions on hunting and shooting rights on private property were enforced by gamekeepers and foresters. They denied shared usage of forests, such as resin collection and wood pasture and the peasants right to hunt and fish. However, by end of the 18th century, comparably-easy access to rifles increasingly allowed peasants and servants to poach. Hunting was used in the 18th century as a theatrical demonstration of the aristocratic rule of the land and also had a strong impact on land use patterns. Poaching not only interfered with property rights but also clashed symbolically with the power of the nobility. Between 1830 and 1848, poaching and poaching-related deaths increased in Bavaria. The German revolutions of 1848–49 were interpreted as a general permission for poaching in Bavaria. The reform of the hunting law in 1849 restricted legal hunting to rich landowners and middle classes who could pay hunting fees, which led to disappointment among the general public, who continued to view poachers favourably.[dubious – discuss] Some of the frontier regions, where smuggling was important, showed especially strong resistance to that development. In 1849, the Bavarian military forces were asked to occupy a number of municipalities on the frontier with Austria. Both in Wallgau (now part of Garmisch-Partenkirchen) and in Lackenhäuser, in the Bavarian forest, each household had to feed and accommodate one soldier for a month as part of a military mission to quell the disturbance. The people of Lackenhäuser had several skirmishes with Austrian foresters and military that started due to poached deer. The well-armed people set against the representatives of the state were known as bold poachers (kecke Wilderer).
Some poachers and their violent deaths, like Matthias Klostermayr (1736–1771), Georg Jennerwein (1848–1877) and Pius Walder (1952–1982) gained notoriety and have had a strong cultural impact, which has persisted until today. Poaching was used as a dare. It had a certain erotic connotation, as in Franz Schubert's Hunter's love song, (1828, Schubert Thematic Catalogue 909). The lyrics of Franz von Schober connected unlimited hunting with the pursuit of love. Further poaching related legends and stories ranged from the 1821 opera Freischütz to Wolfgang Franz von Kobell's 1871 story about the Brandner Kasper, a Tegernsee locksmith and poacher who struck a special deal with the Grim Reaper.[5]
While poachers had strong local support until the early 20th century, Walder's case showed a significant change in attitudes. Urban citizens still had some sympathy for the hillbilly rebel, but the local community were much supportive.
Poverty seems to be a large impetus to cause people to poach, something that affects both residents in Africa and Asia. For example, in Thailand, there are anecdotal accounts of the desire for a better life for children, which drive rural poachers to take the risk of poaching even though they dislike exploiting the wildlife.
Another major cause of poaching is the cultural high demand of wildlife products, such as ivory, which are seen as symbols of status and wealth in China. According to Joseph Vandegrift, China saw an unusual spike in demand for ivory in the 21st century because the economic boom allowed more middle-class Chinese to have a higher purchasing power, which incentivized them to show off their newfound wealth by using ivory, which has been a rare commodity since the Han dynasty.
In China, there are problems with wildlife conservation, specifically relating to tigers. Several authors collaborated on the piece "Public attitude toward tiger farming and tiger conservation in Beijing, China", and explored the option of whether it would be a better policy to raise tigers on a farm or put them in a wildlife conservation habitat to preserve the species. Conducting a survey on 1,058 residents of Beijing, China, with 381 being university students and the other 677 being regular citizens, they tried to gauge public opinion about tigers and conservation efforts for them. They were asked questions regarding the value of tigers in relations to ecology, science, education, aestheticism, and culture. However, one reason emerged as to why tigers are still highly demanded in illegal trading: culturally, they are still status symbols of wealth for the upper class, and they are still thought to have mysterious medicinal and healthcare effects.
Rhino populations face extinction because of demand in Asia (for traditional medicine and as a luxury item) and in the Middle East (where horns are used for decoration). A sharp surge in demand for rhino horn in Vietnam was attributed to rumors that the horn cured cancer, though this has no basis in science. In 2012, one kilogram of crushed rhino horn has sold for as much as $60,000, more expensive than a kilogram of gold. Vietnam is the only nation which mass-produces bowls made for grinding rhino horn.
Members of the Rhino Rescue Project have implemented a technique to combat rhino poaching in South Africa by injecting a mixture of indelible dye and a parasiticide into the animals' horns, which enables tracking of the horns and deters consumption of the horn by purchasers. Since rhino horn is made of keratin, advocates say the procedure is painless for the animal.
Another strategy being used to counter rhino poachers in Africa is called RhODIS, which is a database that compiles rhino DNA from confiscated horns and other goods that were being illegally traded, as well as DNA recovered from poaching sites. RhODIS cross-references the DNA as it searches for matches; if a match is found, it is used to track down the poachers.
Chengeta Wildlife is an organization that works to equip and train wildlife protection teams and lobbies African governments to adopt anti-poaching campaigns.
Jim Nyamu's elephant walks are part of attempts in Kenya to reduce ivory poaching.
In 2013, the Tanzanian Minister of Natural Resources and Tourism urged that poachers be shot on sight in an effort to stop the mass killing of elephants.
Since December 2016, anti-poaching police units in Namibia are permitted to return fire on poachers if fired upon.
The government of Botswana adopted a shoot-to-kill policy against poachers in 2013 as a "legitimate conservation strategy" and "a necessary evil", which has reduced poaching to the point it is thought to be "virtually non-existent" in the country, and that neighbouring countries like South Africa should also adopt similar measures in order to save wildlife from extinction.
In May 2018, the Kenyan government announced that poachers will face the death penalty, as fines and life imprisonment have "not been deterrence enough to curb poaching, hence the proposed stiffer sentence". Human rights organizations oppose the move, but wildlife advocates support it. Save the Rhino, a UK-based wildlife advocacy organization notes that in Kenya, 23 rhinos and 156 elephants were killed by poachers between 2016 and 2017. As of March 2019, the measure is being put on the fast track to implementation by Kenyan lawmakers.
Large quantities of ivory are sometimes destroyed as a statement against poaching, a.k.a. "ivory crush". In 2013 the Philippines were the first country to destroy their national seized ivory stock. In 2014, China followed suit and crushed six tons of ivory as a symbolic statement against poaching.
There are two main solutions according to Frederick Chen that would attack the supply side of this poaching problem to reduce its effects: enforcing and enacting more policies and laws for conservation and by encouraging local communities to protect the wildlife around them by giving them more land rights.
Poaching has many causes in both Africa and China. The issue of poaching is not a simple one to solve as traditional methods to counter poaching have not taken into the account the poverty levels that drive some poachers and the lucrative profits made by organized crime syndicates who deal in illegal wildlife trafficking. Conservationists hope the new emerging multi-lateral approach, which would include the public, conservation groups, and the police, will be successful for the future of these animals.
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