Kafka's parents, from traditional Jewish society, spoke German replete with influences from their native Yiddish; their children, raised in an acculturated environment, spoke Standard German. The cleanliness and "almost platonic purity" of Kafka's German may be derived from the fact that he grew up speaking the language in a country whose native speech was not German. His prose is not hindered by slang or warped by fads of contemporary usage that mark the style of his generational peers from the heart of the empire in Vienna or, for that matter, at the center of the Second Reich in Berlin.
Hermann and Julie had six children, of whom Franz was the eldest. Franz's two brothers, Georg and Heinrich, died in infancy before Franz was seven; his three sisters were Gabriele ("Elli") (1889–1942), Valerie ("Valli") (1890–1942) and Ottilie ("Ottla") (1892–1943). All three were murdered in the Holocaust of World War II. Valli was deported to the Łódź Ghetto in occupied Poland in 1942, but that is the last documentation of her; it is assumed she did not survive the war. Ottilie was Kafka's favourite sister.
The Kafka family had a servant girl living with them in a cramped apartment. Franz's room was often cold. In November 1913, the family moved into a bigger apartment, although Ellie and Valli had married and moved out of the first apartment. In early August 1914, just after World War I began, the sisters did not know where their husbands were in the military and moved back in with the family in this larger apartment. Both Ellie and Valli also had children. Franz at age 31 moved into Valli's former apartment, quiet by contrast, and lived by himself for the first time.
After leaving elementary school in 1893, Kafka was admitted to the rigorous classics-oriented state gymnasium, Altstädter Deutsches Gymnasium, an academic secondary school at Old Town Square, located within Kinský Palace. German was the language of instruction, but Kafka also spoke and wrote in Czech. He studied the latter at the gymnasium for eight years, achieving good grades. Kafka received compliments for his Czech, but never considered himself fluent in the language. He spoke German with a Czech accent. He completed his Matura exams in 1901.
In late 1911, Elli's husband Karl Hermann and Kafka became partners in the first asbestos factory in Prague, known as Prager Asbestwerke Hermann & Co., having used dowry money from Hermann Kafka. Kafka showed a positive attitude at first, dedicating much of his free time to the business, but he later resented the encroachment of this work on his writing time. During that period, he also found interest and entertainment in the performances of Yiddish theatre. After seeing a Yiddish theatre troupe perform in October 1911, for the next six months Kafka "immersed himself in Yiddish language and in Yiddish literature". This interest also served as a starting point for his growing exploration of Judaism. It was at about this time that Kafka became a vegetarian. Around 1915, Kafka received his draft notice for military service in World War I, but his employers at the insurance institute arranged for a deferment because his work was considered essential government service. He later attempted to join the military but was prevented from doing so by medical problems associated with tuberculosis, with which he was diagnosed in 1917. In 1918, the Worker's Accident Insurance Institute put Kafka on a pension due to his illness, for which there was no cure at the time, and he spent most of the rest of his life in sanatoriums.
Kafka never married. According to Brod, Kafka was "tortured" by sexual desire, and filled with a fear of "sexual failure". Kafka visited brothels for most of his adult life, and his collection of erotica and pornographic photographs demonstrates a connoisseur's range of interest in the genre. In addition, he had close relationships with several women during his lifetime. On 13 August 1912, Kafka met Felice Bauer, a relative of Brod's, who worked in Berlin as a representative of a dictaphone company. A week after the meeting at Brod's home, Kafka wrote in his diary:
Stach and Brod state that during the time that Kafka knew Felice Bauer, he had an affair with a friend of hers, Margarethe "Grete" Bloch, a Jewish woman from Berlin. Brod says that Bloch gave birth to Kafka's son, although Kafka never knew about the child. The boy, whose name is not known, was born in 1914 or 1915 and died in Munich in 1921. However, Kafka's biographer Peter-André Alt says that, while Bloch had a son, Kafka was not the father, as the pair were never intimate. Stach notes contradictory evidence as to whether Kafka was the father.
Kafka was diagnosed with tuberculosis in August 1917 and moved for a few months to the Bohemian village of Zürau (Siřem in Czech), where his sister Ottla worked on the farm of her brother-in-law Karl Hermann. He felt comfortable there and later described this time as perhaps the best period of his life, probably because he had no responsibilities. He kept diaries and made notes in exercise books (Oktavhefte). From those notes, Kafka extracted 109 numbered pieces of text on single pieces of paper (Zettel); these were later published as Die Zürauer Aphorismen oder Betrachtungen über Sünde, Hoffnung, Leid und den wahren Weg (The Zürau Aphorisms or Reflections on Sin, Hope, Suffering, and the True Way).
Kafka's parents had six children; Franz was the eldest. His two brothers, Georg and Heinrich, died in infancy; his three sisters, Gabriele ("Elli") (22 September 1889 – fall of 1942), Valerie ("Valli") (1890–1942) and Ottilie ("Ottla") (1892–1943), are believed to have been murdered in the Holocaust of the Second World War. Ottilie was Kafka's favourite sister.
Gabriele was Kafka's eldest sister. She was known as Elli or Ellie; her married name is variously rendered as Hermann or Hermannová. She attended a German girls' school in Prague's Řeznická Street and later a private girls' secondary school. She married Karl Hermann (1883–1939), a salesman, in 1910. The couple had a son, Felix (1911–1940), and two daughters, Gertrude (Gerti) Kaufmann (1912–1972), and Hanna Seidner (1920–1941). After her marriage to Hermann, she became closer to her brother, whose letters showed an active interest in the upbringing and education of her children. He accompanied her on a 1915 trip to Hungary to visit Hermann, who was stationed there, and spent a summer with her and her children in Müritz the year before he died.
Kafka had a lifelong suspicion that people found him mentally and physically repulsive. However, those who met him found him to possess a quiet and cool demeanor, obvious intelligence and a dry sense of humour; they also found him boyishly handsome, although of austere appearance. Kafka was thought to be "very self-analytic". Brod compared Kafka to Heinrich von Kleist, noting that both writers had the ability to describe a situation realistically with precise details. Brod thought Kafka was one of the most entertaining people he had met; Kafka enjoyed sharing his humour with his friends but also helped them in difficult situations with good advice. According to Brod, he was a passionate reciter, able to phrase his speech as though it were music. Brod felt that two of Kafka's most distinguishing traits were "absolute truthfulness" (absolute Wahrhaftigkeit) and "precise conscientiousness" (präzise Gewissenhaftigkeit). He explored inconspicuous details in depth and with such precision and love that unforeseen things surfaced that seemed strange but absolutely true (nichts als wahr).
Kafka's letters and unexpurgated diaries reveal repressed homoerotic desires, including an infatuation with novelist Franz Werfel and fascination with the work of Hans Blüher on male bonding. Saul Friedländer argues that this mental struggle may have informed the themes of alienation and psychological brutality in his writing.
Although Kafka showed little interest in exercise as a child, he later developed a passion for games and physical activity and was an accomplished rider, swimmer, and rower. On weekends, he and his friends embarked on long hikes, often planned by Kafka himself. His other interests included alternative medicine, modern education systems such as Montessori, and technological novelties such as airplanes and film. Writing was vitally important to Kafka; he considered it a "form of prayer". He was highly sensitive to noise and preferred absolute quiet when writing. Kafka was also a vegetarian and did not drink alcohol.
The Italian medical researchers Alessia Coralli and Antonio Perciaccante have posited in a 2016 article that Kafka may have had borderline personality disorder with co-occurring psychophysiological insomnia. Joan Lachkar interpreted Die Verwandlung as "a vivid depiction of the borderline personality" and described the story as "model for Kafka's own abandonment fears, anxiety, depression, and parasitic dependency needs. Kafka illuminated the borderline's general confusion of normal and healthy desires, wishes, and needs with something ugly and disdainful".
Though Kafka never married, he held marriage and children in high esteem. He had several girlfriends and lovers during his life. He may have suffered from an eating disorder. Doctor Manfred M. Fichter of the Psychiatric Clinic, University of Munich, presented "evidence for the hypothesis that the writer Franz Kafka had suffered from an atypical anorexia nervosa", and that Kafka was not just lonely and depressed but also "occasionally suicidal". In his 1995 book Franz Kafka, the Jewish Patient, Sander Gilman investigated "why a Jew might have been considered 'hypochondriacal' or 'homosexual' and how Kafka incorporates aspects of these ways of understanding the Jewish male into his own self-image and writing". Kafka considered suicide at least once, in late 1912.
Kafka grew up in Prague as a German-speaking Jew. He was deeply fascinated by the Jews of Eastern Europe, who he thought possessed an intensity of spiritual life that was absent from Jews in the West. His diary contains many references to Yiddish writers. Yet he was at times alienated from Judaism and Jewish life. On 8 January 1914, he wrote in his diary:
Towards the end of his life Kafka sent a postcard to his friend Hugo Bergmann in Tel Aviv, announcing his intention to emigrate to Palestine. Bergmann refused to host Kafka because he had young children and was afraid that Kafka would infect them with tuberculosis.
All of Kafka's published works were written in German. What little was published during his lifetime attracted scant public attention.
Kafka finished none of his full-length novels and burned around 90 percent of his work, much of it during the period he lived in Berlin with Diamant, who helped him burn the drafts. In his early years as a writer he was influenced by von Kleist, whose work he described in a letter to Bauer as frightening and whom he considered closer than his own family.
The first mention of Kafka's work was in an article by Max Brod on 9 February 1907 in the Berlin weekly Die Gegenwart, two years prior to his first publication. Brod would write about his friend again in 1921 in an essay entitled "Der Dichter Frank Kafka".
Kafka's earliest published works were eight stories that appeared in 1908 in the first issue of the literary journal Hyperion under the title Betrachtung (Contemplation). He wrote the story "Beschreibung eines Kampfes" ("Description of a Struggle") in 1904; in 1905 he showed it to Brod, who advised him to continue writing and convinced him to submit it to Hyperion. Kafka published a fragment in 1908 and two sections in the spring of 1909, all in Munich.
In a creative outburst on the night of 22 September 1912, Kafka wrote the story "Das Urteil" ("The Judgment", literally: "The Verdict") and dedicated it to Felice Bauer. Brod noted the similarity in names of the main character and his fictional fiancée, Georg Bendemann and Frieda Brandenfeld, to Franz Kafka and Felice Bauer. The story is often considered Kafka's breakthrough work. It deals with the troubled relationship of a son and his dominant father, facing a new situation after the son's engagement. Kafka later described writing it as "a complete opening of body and soul", a story that "evolved as a true birth, covered with filth and slime". The story was first published in Leipzig in 1912 and dedicated "to Miss Felice Bauer", and in subsequent editions "for F."
Kafka drew and sketched extensively. His interest in art grew from 1901 to 1906. He "practiced drawing, took drawing classes, attended art history lectures, and sought to establish a connection to Prague's artistic circles". According to Max Brod, Kafka "was even more indifferent, or perhaps better, more hostile to his drawings than he was to his literary production". As he did with his writings, Kafka asked in his testament for his drawings to be destroyed. Brod preserved all of Kafka's drawings that Kafka gave him or that he could rescue from the wastebasket or otherwise, but "[a]nything that I didn't rescue was destroyed". Until May 2021, only about 40 of his drawings were known. In 2022, Yale University Press published Franz Kafka: The Drawings. The book brought to light about 150 sketches by Kafka.
Kafka's stories were initially published in literary periodicals. His first eight were printed in 1908 in the first issue of the bi-monthly Hyperion. Franz Blei published two dialogues in 1909 which became part of "Beschreibung eines Kampfes" ("Description of a Struggle"). A fragment of the story "Die Aeroplane in Brescia" ("The Aeroplanes at Brescia"), written on a trip to Italy with Brod, appeared in the daily Bohemia on 28 September 1909. On 27 March 1910, several stories that later became part of the book Betrachtung were published in the Easter edition of Bohemia. In Leipzig during 1913, Brod and publisher Kurt Wolff included "Das Urteil. Eine Geschichte von Franz Kafka." ("The Judgment. A Story by Franz Kafka.") in their literary yearbook for the art poetry Arkadia. In the same year, Wolff published "Der Heizer" ("The Stoker") in the Jüngste Tag series, where it enjoyed three printings. The story "Vor dem Gesetz" ("Before the Law") was published in the 1915 New Year's edition of the independent Jewish weekly Selbstwehr; it was reprinted in 1919 as part of the story collection Ein Landarzt (A Country Doctor) and became part of the novel Der Process. Other stories were published in various publications, including Martin Buber's Der Jude, the paper Prager Tagblatt, and the periodicals Die neue Rundschau, Genius, and Prager Presse.
At the time of his death, Kafka's works were probably known only to a small circle of Czech and German writers. Kafka left his work, both published and unpublished, to his friend and literary executor Max Brod with explicit instructions that it should be destroyed on Kafka's death; Kafka wrote: "Dearest Max, my last request: Everything I leave behind me ... in the way of diaries, manuscripts, letters (my own and others'), sketches, and so on, [is] to be burned unread." Brod ignored this request and published the novels and collected works between 1925 and 1935. Brod defended his action by claiming that he had told Kafka, "I shall not carry out your wishes", and that "Franz should have appointed another executor if he had been absolutely determined that his instructions should stand".
Brod took many of Kafka's papers, which remain unpublished, with him in suitcases to Palestine when he fled there in 1939. Kafka's last lover, Dora Diamant (later, Dymant-Lask), also ignored his wishes, secretly keeping 20 notebooks and 35 letters. These were confiscated by the Gestapo in 1933, but scholars continue to search for them.
As Brod published the bulk of the writings in his possession, Kafka's work began to attract wider attention and critical acclaim. Brod found it difficult to arrange Kafka's notebooks in chronological order. One problem was that Kafka often began writing in different parts of the book; sometimes in the middle, sometimes working backwards from the end. Brod finished many of Kafka's incomplete works for publication. For example, Kafka left Der Process with unnumbered and incomplete chapters and Das Schloss with incomplete sentences and ambiguous content; Brod rearranged chapters, copy-edited the text, and changed the punctuation. Der Process appeared in 1925 in Verlag Die Schmiede. Kurt Wolff published two other novels, Das Schloss in 1926 and Amerika in 1927. In 1931, Brod edited a collection of prose and unpublished stories as The Great Wall of China, including the titular short story "The Great Wall of China". The book appeared in the Gustav Kiepenheuer Verlag. Brod's sets are usually called the "Definitive Editions".
When Brod died in 1968, he left Kafka's unpublished papers, which are believed to number in the thousands, to his secretary Esther Hoffe. She released or sold some, but left most to her daughters, Eva and Ruth, who also refused to release the papers. A court battle began in 2008 between the sisters and the National Library of Israel, which claimed these works became the property of the nation of Israel when Brod emigrated to British Palestine in 1939. Esther Hoffe sold the original manuscript of Der Process for US$2 million in 1988 to the German Literary Archive Museum of Modern Literature in Marbach am Neckar. A ruling by a Tel Aviv family court in 2010 held that the papers must be released and a few were, including a previously unknown story, but the legal battle continued. The Hoffes claim the papers are their personal property, while the National Library of Israel argues they are "cultural assets belonging to the Jewish people". The National Library also suggests that Brod bequeathed the papers to them in his will. The Tel Aviv Family Court ruled in October 2012, six months after Ruth's death, that the papers were the property of the National Library. The Israeli Supreme Court upheld the decision in December 2016.
From 1924 to 1927, Brod arranged for the publication of Kafka's three unfinished novels and otherwise promoted Kafka's works. During this period, many analytical essays were written about his work. In the late 1920s, 55 articles were written about Kafka's work, most of them reviews and references. Examples include Heinrich Jacob's "Kafka oder die Wahrhaftigkeit" for Der Feuerreiter in 1924 and Brod's "Infantilismus Kleist und Kafka" in 1927.
At the same time, in Germany, in 1930 only four articles were written, and the following year saw eight articles. But in 1932, only one article was published, possibly because of the rise of the National Socialist party, as there was a strong antisemitic bias at a time. In Nazi Germany, between 1933 and 1937, only 11 articles about Kafka were published, mostly by Jews in periodical such as Der Morgen, Frankfurter Zeitung, Jüdische Rundschau, and Hochland. From 1937 to 1939, no articles were written.
In 1939, Kafka's work was reviewed in many countries, including in the periodicals The Southern Review, The Kenyon Review and Expressionism in German Life. In 1940, The Southern Review published a religious interpretation of The Trial. In 1941, eleven reviews and articles were published, including "a doctor's dissertation at the University of Zürich" by Herbert Tauber, entitled "Franz Kafka, eine Deutung seiner Werke". Other countries whose writers showed interest in Kafka's work were Peru, Cuba, and Brazil.
Kafka's style has been compared to that of Kleist as early as 1916, in a review of "Die Verwandlung" and "Der Heizer" by Oscar Walzel in Berliner Beiträge. The nature of Kafka's prose allows for varied interpretations and critics have placed his writing into a variety of literary schools. Marxists, for example, have sharply disagreed over how to interpret Kafka's works. Some accused him of distorting reality whereas others claimed he was critiquing capitalism. The hopelessness and absurdity common to his works are seen as emblematic of existentialism. Some of Kafka's books are influenced by the expressionist movement, though the majority of his literary output was associated with the experimental modernist genre. Kafka also touches on the theme of human conflict with bureaucracy. William Burrows claims that such work is centred on the concepts of struggle, pain, solitude, and the need for relationships. Others, such as Thomas Mann, see Kafka's work as allegorical: a quest, metaphysical in nature, for God.
Attempts have been made to identify the influence of Kafka's legal background and the role of law in his fiction. Many interpretations identify the importance of the law in his work, in which the legal system is often oppressive. The law in Kafka's works, rather than representing any particular legal or political entity, is usually interpreted to represent a collection of anonymous, incomprehensible forces. These are hidden from the individual but control the lives of the people, who are innocent victims of systems beyond their control. Critics who support this absurdist interpretation cite instances where Kafka describes himself in conflict with an absurd universe, such as the following entry from his diary:
However, James Hawes argues many of Kafka's descriptions of the legal proceedings in The Trial—metaphysical, absurd, bewildering and nightmarish as they might appear—are based on accurate and informed descriptions of German and Austrian criminal proceedings of the time, which were inquisitorial rather than adversarial. Although he worked in insurance, as a trained lawyer Kafka was "keenly aware of the legal debates of his day". In a 2009 publication that uses Kafka's office writings as its point of departure, Pothik Ghosh states that with Kafka, law "has no meaning outside its fact of being a pure force of domination and determination".
The first instance of Kafka being translated into English was in 1925, when William A. Drake published "A Report for an Academy" in the New York Herald Tribune. Eugene Jolas translated Kafka's "The Judgment" for the modernist journal transition in 1928. In 1930, Edwin and Willa Muir translated the first German edition of Das Schloss. This was published as The Castle by Secker & Warburg in England and Alfred A. Knopf in the United States. In the 1930s, Alberto Spaini translated The Process to Italian and Alexandre Vialatte translated it to French. A 1941 edition, including a homage by Thomas Mann, spurred a surge in Kafka's popularity in the United States during the late 1940s. The Muirs translated all shorter works that Kafka had seen fit to print; they were published by Schocken Books in 1948 as The Penal Colony: Stories and Short Pieces, including additionally The First Long Train Journey, written by Kafka and Brod, Kafka's "A Novel about Youth", a review of Felix Sternheim's Die Geschichte des jungen Oswald, his essay on Kleist's "Anecdotes", his review of the literary magazine Hyperion, and an epilogue by Brod.
New translations were completed and published based on the recompiled German text of Pasley and Schillemeit—The Castle, Critical by Mark Harman (Schocken Books, 1998), The Trial, Critical by Breon Mitchell (Schocken Books, 1998), and The Man Who Disappeared (Amerika) by Michael Hofmann (Penguin Books, 1996) and Amerika: The Missing Person by Mark Harman (Schocken Books, 2008).
Kafka often made extensive use of a characteristic particular to German, which permits long sentences that sometimes can span an entire page. Kafka's sentences sometimes deliver an unexpected impact just before the full stop, finalizing the meaning and focus of the sentence. This is due to the construction of subordinate clauses in German, which require that the verb be at the end of the sentence. Such constructions are difficult to duplicate in English, so it is up to the translator to provide the reader with the same (or an at least equivalent) effect as the original text. German's more flexible word order and syntactical differences provide for multiple ways in which the same German writing can be translated into English. An example is the first sentence of Kafka's The Metamorphosis, which is crucial to the setting and understanding of the entire story:
The sentence above also exemplifies an instance of another difficult problem facing translators: dealing with the author's intentional use of ambiguous idioms and words that have several meanings, which results in phrasing that is difficult to translate precisely. English translators often render the word Ungeziefer as 'insect'; in Middle German, however, Ungeziefer literally means 'an animal unclean for sacrifice'; in today's German, it means 'vermin'. It is sometimes used colloquially to mean 'bug'—a very general term, unlike the scientific 'insect'. Kafka had no intention of labeling Gregor, the protagonist of the story, as any specific thing but instead wanted to convey Gregor's disgust at his transformation. Another example of this can be found in the final sentence of "Das Urteil" ("The Judgement"), with Kafka's use of the German noun Verkehr. Literally, Verkehr means 'intercourse' and, as in English, can have either a sexual or a non-sexual meaning. The word is additionally used to mean 'transport' or 'traffic'; therefore the sentence can also be translated as: "At that moment an unending stream of traffic crossed over the bridge." The double meaning of Verkehr is given added weight by Kafka's confession to Brod that when he wrote that final line he was thinking of "a violent ejaculation".
Michel-André Bossy writes that Kafka created a rigidly inflexible and sterile bureaucratic universe. Kafka wrote in an aloof manner full of legal and scientific terms. Yet his serious universe also had insightful humour, all highlighting the "irrationality at the roots of a supposedly rational world". His characters are trapped, confused, full of guilt, frustrated, and lacking understanding of their surreal world. Much post-Kafka fiction, especially science fiction, follows the themes and precepts of Kafka's universe. This can be seen in the works of authors such as George Orwell and Ray Bradbury.
The following are examples of works across a range of dramatic, literary, and musical genres that demonstrate the extent of Kafka's cultural influence (see also The Metamorphosis in popular culture):
The term "Kafkaesque" is used to describe concepts and situations reminiscent of Kafka's work, particularly Der Prozess (The Trial) and Die Verwandlung (The Metamorphosis). Examples include instances in which bureaucracies overpower people, often in a surreal, nightmarish milieu that evokes feelings of senselessness, disorientation, and helplessness. Characters in a Kafkaesque setting often lack a clear course of action to escape a labyrinthine situation. Kafkaesque elements often appear in existential works, but the term has transcended the literary realm to apply to real-life occurrences and situations that are incomprehensibly complex, bizarre, or illogical.
However, with common usage, the term has become so ubiquitous that Kafka scholars note it is often misused. More accurately then, according to author Ben Marcus, paraphrased in "What it Means to be Kafkaesque" by Joe Fassler in The Atlantic, "Kafka's quintessential qualities are affecting use of language, a setting that straddles fantasy and reality, and a sense of striving even in the face of bleakness—hopelessly and full of hope."
UK: /ˈkæfkə/, US: /ˈkɑːf-/;[3] German: [ˈfʁant͡s ˈkafka] ⓘ; Czech: [ˈkafka]; in Czech, he was sometimes called František Kafka. /wiki/British_English
Herz, Julius M. (1978). "Franz Kafka and Austria: National Background and Ethnic Identity". Modern Austrian Literature. 11 (3/4): 301–318. JSTOR 24645937. Retrieved 22 January 2025. Kafka, after all, was not just a Prague Jew living in Bohemia. He was also, for more than thirty-five years, an Austrian citizen caught in the middle of many cross-currents.... We might wonder whether or to what extent he considered himself an Austrian, for this question must have occurred to him more than once. For the Jews living in the Austro-Hungarian monarchy life was seriously affected by the highly heterogeneous population. Quotation on p. 301. https://www.jstor.org/stable/24645937
Spindler, William (1993). "Magical Realism: A Typology". Forum for Modern Language Studies. XXIX (1): 90–93. doi:10.1093/fmls/XXIX.1.75. ISSN 0015-8518. /wiki/Doi_(identifier)
Steinhauer 1983, pp. 390–408. - Steinhauer, Harry (Autumn 1983). "Franz Kafka: A World Built on a Lie". The Antioch Review. 41 (4). Yellow Springs, Ohio: 390–408. doi:10.2307/4611280. JSTOR 4611280. https://doi.org/10.2307%2F4611280
Benjamin, Walter (1938). "Some Remarks on Kafka". Illuminations. New York: Schocken (published 1968). pp. 141–145. Kafka's work is an ellipse with foci that are far apart and are determined, on the one hand, by mystical experience (in particular, the experience of tradition) and, on the other, by the experience of the modern big-city dweller. In speaking of the experience of the big-city dweller, I have a variety of things in mind. On the one hand, I think of the modern citizen who knows that he is at the mercy of a vast machinery of officialdom whose functioning is directed by authorities that remain nebulous to the executive organs, let alone to the people they deal with. http://archive.org/details/IlluminationsEssaysAndReflections
Foster-Wallace, David (1998). "Laughing with Kafka" (PDF). Harper's Magazine. 297 (1778): 23–27. https://harpers.org/wp-content/uploads/HarpersMagazine-1998-07-0059612.pdf
Foster-Wallace, David (1998). "Laughing with Kafka" (PDF). Harper's Magazine. 297 (1778): 23–27. https://harpers.org/wp-content/uploads/HarpersMagazine-1998-07-0059612.pdf
Parvulescu, Anca (2015). "Kafka's Laughter: On Joy and the Kafkaesque". PMLA. 130 (5): 1420–1432. ISSN 0030-8129. https://www.jstor.org/stable/44017159
Scholem, Gershom (1934). Correspondence of Gershom Scholem and Walter Benjamin. Schocken. pp. 126–127.
Kamenetz, Rodger (2010). Burnt Books: Rabbi Nachman of Bratslav and Franz Kafka. Jewish Encounters Ser. Westminster: Knopf Doubleday Publishing Group. ISBN 978-0-307-37933-7. 978-0-307-37933-7
Biale, David (1985). "RE: 'Satz 10' in Gershom Scholem's Ten Unhistorical Aphorisms on Kabbalah: Text and Commentary". Modern Judaism. 5 (1): 67–93. ISSN 0276-1114. https://www.jstor.org/stable/1396364
Benjamin, Walter (1938). "Some Remarks on Kafka". Illuminations. New York: Schocken (published 1968). pp. 141-144
"Franz Kafka: A Revaluation". Hannah Arendt. Retrieved 20 June 2025. https://contemporarythinkers.org/hannah-arendt/essay/franz-kafka-revaluation-partisan-review-11-4-1944/
Steiner, George (1970). "The Hollow Miracle". Language and silence; essays on language, literature, and the inhuman. Internet Archive. New York, Atheneum. p. 8. http://archive.org/details/languagesilenceg0000unse
Steiner, George (1970). "Silence and the Poet". Language and silence; essays on language, literature, and the inhuman. Internet Archive. New York, Atheneum. p. 50. http://archive.org/details/languagesilenceg0000unse
Benjamin, Walter (1938). "Some Remarks on Kafka". Illuminations. New York: Schocken (published 1968). pp. 141–145. Kafka's work is an ellipse with foci that are far apart and are determined, on the one hand, by mystical experience (in particular, the experience of tradition) and, on the other, by the experience of the modern big-city dweller. In speaking of the experience of the big-city dweller, I have a variety of things in mind. On the one hand, I think of the modern citizen who knows that he is at the mercy of a vast machinery of officialdom whose functioning is directed by authorities that remain nebulous to the executive organs, let alone to the people they deal with. http://archive.org/details/IlluminationsEssaysAndReflections
Adorno, Theodor W. (1983). "Notes on Kafka". Prisms. Internet Archive. Cambridge, Mass. : MIT Press. ISBN 978-0-262-51025-7. 978-0-262-51025-7
Rosenbaum, Ron (2004). "No. 17-George Steiner: Singling out the Jewish 'Invention of Conscience'". Explaining Hitler: the search for the origens of his evil (1st HarperPerennial ed., [Nachdr.] ed.). New York: HarperPerennial. ISBN 978-0-06-095339-3. 978-0-06-095339-3
Kafka, Franz (1992). "Introduction by George Steiner". The Trial. New York, NY: Knopf. ISBN 978-0-679-40994-6. 978-0-679-40994-6
"Heroes – Trailblazers of the Jewish People". Beit Hatfutsot. Archived from the original on 31 July 2020. Retrieved 14 November 2019. https://dbs.bh.org.il/luminary/kafka-franz
"A new translation of Franz Kafka's diaries restores much of his Jewish musings". www.jta.org. 12 January 2023. Retrieved 2 October 2024. https://www.jta.org/2023/01/12/culture/a-new-translation-of-franz-kafkas-diaries-restores-much-of-his-jewish-musings
Gray, Jefferson M., review in The Federal Lawyer, October 2009, of Franz Kafka: The Office Writings. Princeton, New Jersey: Princeton University Press, 2009. https://www.fedbar.org/wp-content/uploads/2009/10/bookreviewsoct09-pdf-1.pdf
Kafka, Franz (2012). "Translator's Introduction by Breon Mitchell". The Trial: A New Translation Based on the Restored Text. The Schocken Kafka Library. Breon Mitchell. Westminster: Knopf Doubleday Publishing Group. ISBN 978-0-8052-0999-0. 978-0-8052-0999-0
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Records of the university list June as Kafka's graduation month, as do some secondary sources (Murray), while Brod lists July, possibly confusing the date with that of an exam three years earlier, on 18 July 1903.[61][62][63][64][65][66]
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Coralli, Alessia; Perciaccante, Antonio (12 April 2016). "Franz Kafka: An emblematic case of the co-occurrence of sleep and psychiatric disorders". Sleep Science. 9 (1). Sleep Sci: 5–6. doi:10.1016/j.slsci.2016.02.177. PMC 4866976. PMID 27217905. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4866976
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Gilman 1995, pp. 63ff, 160–163. - Gilman, Sander (1995). Franz Kafka: The Jewish Patient. New York: Routledge. ISBN 978-0-415-91391-1. https://archive.org/details/franzkafkajewish00sand
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Brod 1960, p. 86. - Brod, Max (1960). Franz Kafka: A Biography. New York: Schocken Books. https://archive.org/details/franzkafkabiogra00brod
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Bergman 1969, p. 8. - Bergman, Hugo (1969). Memories of Franz Kafka in Franz Kafka Exhibition (Catalogue) (PDF). The Jewish National and University Library. Archived (PDF) from the original on 16 March 2019. Retrieved 19 August 2012 – via The Anarchist Library. http://theanarchistlibrary.org/library/michael-lowy-franz-kafka-and-libertarian-socialism.a4.pdf
Bruce 2007, p. 17. - Bruce, Iris (2007). Kafka and Cultural Zionism – Dates in Palestine. Madison, Wisconsin: University of Wisconsin Press. ISBN 978-0-299-22190-4.
Bruce 2007, p. 17. - Bruce, Iris (2007). Kafka and Cultural Zionism – Dates in Palestine. Madison, Wisconsin: University of Wisconsin Press. ISBN 978-0-299-22190-4.
Bruce 2007, p. 17. - Bruce, Iris (2007). Kafka and Cultural Zionism – Dates in Palestine. Madison, Wisconsin: University of Wisconsin Press. ISBN 978-0-299-22190-4.
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Haaretz 2008. - Miron, Dan (24 November 2008). "Sadness in Palestine". Haaretz. Archived from the original on 20 December 2008. Retrieved 1 August 2012. http://www.haaretz.com/hasen/spages/1040561.html
Alt 2005, p. 430. - Alt, Peter-André (2005). Franz Kafka: Der ewige Sohn. Eine Biographie (in German). Munich: C. H. Beck. ISBN 978-3-406-53441-6.
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Franz Kafka. Diaries. Schocken, 2022. eg. Re: 1. Judaism 24, 99, 109, 181, 184, 324, 383, 383, 405, 583n243, 587n332. 2. Talmud 106-7, 134, 136, 142, 164, 172, 183, 189, 397, 592n441, 3. Kabballah 142, 163, 190, 587n333, 621n945, 622n956.
Diaries, p. 467.
Die Sammlung. Querido, Amsterdam, 1983 [reprint]. ISBN 90-214-7495-6 Re: 22 July 1935 issue.
/wiki/ISBN
"Ghetto - Etymology, Origin & Meaning". etymonline. Retrieved 21 June 2025. https://www.etymonline.com/word/ghetto
Breon Mitchell. "Foreword." Franz Kafka. The Trial. Schocken, 1998. p. x, xi, xii
Buber was a publisher, impresario and promoter of Kafka, Brod, Walter Benjamin and Gershom Scholem early in their careers.
Martin Buber. The Letters of Martin Buber New York: Schocken Books, 1991, p. 431.
RE: Building the Great Wall of China etc.
E.g. Josephine the Mouse-Singer et al.,
e.g. "A Country Doctor", partly inspired by Kafka's uncle/sometimes-roommate—an assimilated Jew and country doctor.
Walter Benjamin. "Franz Kafka: On the Tenth Anniversary of his Death". First published 1934 in the Judischer Rundschau.
Walter Benjamin. "Some Remarks on Kafka".
Breon Mitchell. "Foreword." Franz Kafka. The Trial. Schocken, 1998. p. x, xi, xii
Benjamin wrote the tenth anniversary text, Arendt the twentieth. Arendt is responding to and updating many of the issues raised by Benjamin without attribution (Benjamin's article had been deformed by abbreviation in the Judischer Rundschau and Benjamin himself was a complete obscurity at the time with many of his important writings unpublished and unknown to readers of the Partisan Review. Over the following 25 years, Arendt, Gershom Scholem, and Theodor W. Adorno would take steps that in the 1960s brought Benjamin acknowledgement as an important thinker by writers such as Susan Sontag, John Berger, and Marshall McLuhan. He became recognized as an authority on Kafka after the English-language publication of his Illuminations in 1968, with its essays on Kafka: "On the Tenth Anniversary of His Death" and "Some Reflections on Kafka". /wiki/Partisan_Review
Arendt, Hannah (1944). Essays in Understanding, 1930-1954. Internet Archive. New York and London: Harcourt, Brace & Co. (published 1994). pp. 61–80. ISBN 978-0-15-172817-6. {{cite book}}: ISBN / Date incompatibility (help) 978-0-15-172817-6
Breon Mitchell. "Foreword." Franz Kafka. The Trial. Schocken, 1998. p. x, xi, xii
Elisabeth Young-Bruehl. Hannah Arendt: For Love of the World. //archive.org/details/hannaharendtforl00elis/mode/1up
Arendt, Hannah (1944). Essays in Understanding, 1930-1954. Internet Archive. New York and London: Harcourt, Brace & Co. (published 1994). pp. 61–80. ISBN 978-0-15-172817-6. {{cite book}}: ISBN / Date incompatibility (help) 978-0-15-172817-6
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Tal, Josef. Tonspur – Auf Der Suche Nach Dem Klang Des Lebens. Berlin: Henschel, 2005. pp. 43–44
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"Kampf" also translates to "fight".
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Brod 1966, p. 388. - Brod, Max (1966). Über Franz Kafka (in German). Hamburg: S. Fischer Verlag.
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