Tang Code

<h2 id="origin-and-context">Origin and context</h2>
The Tang code took its roots in the code of the <a href="/facts/Northern_Zhou/WN1RSNQt">Northern Zhou</a> (564) dynasty, which was itself based on the earlier codes of the <a href="/facts/Cao_Wei/MDpLYXyC">Cao-Wei</a> and <a href="/facts/Western_Jin/prdhqA8X">Western Jin</a> (268).<a class="footnote-ref" id="fnref:3" href="#fn:3">3</a> Aiming to smooth the earlier laws and reduce physical punishments (such as mutilations) in order to appease social tensions in the newly pacified Tang territories, it was created in AD 624 at the request of <a href="/facts/Emperor_Gaozu_of_Tang/hYb5nzLr">Emperor Gaozu of Tang</a>. After further revisions in 627 and 637 under the influence of <a href="/facts/Emperor_Taizong_of_Tang/UA1w5PoM">Emperor Taizong</a>, the code was completed by commentaries in 653, under <a href="/facts/Emperor_Gaozong_of_Tang/Yvfs37AH">Gaozong</a>.<a class="footnote-ref" id="fnref:4" href="#fn:4">4</a>

<h2 id="organization-and-system-of-punishments">Organization and system of punishments</h2>
Tang Code<a class="footnote-ref" id="fnref:5" href="#fn:5">5</a><table><tbody><tr><th>Section</th><th>Name</th></tr><tr><td>I</td><td>General definitions and rules</td></tr><tr><td>II</td><td>Laws relating to passing into or through forbidden places(imperial palaces, town gates, walls, frontier posts)</td></tr><tr><td>III</td><td>Offences committed by officials in the exercise of their functions</td></tr><tr><td>IV</td><td>Laws concerning peasant families (lands, taxes, marriages)</td></tr><tr><td>V</td><td>Laws related to state stud-farms and storehouses</td></tr><tr><td>VI</td><td>Laws relating to the raising of troops</td></tr><tr><td>VII</td><td>Offences against the person and against property</td></tr><tr><td>VIII</td><td>Offences committed in the course of brawls</td></tr><tr><td>IX</td><td>Forgery and counterfeiting</td></tr><tr><td>X</td><td>Various laws of a special character</td></tr><tr><td>XI</td><td>Laws concerning the apprehension of guilty persons</td></tr><tr><td>XII</td><td>Laws relating to the administration of justice</td></tr></tbody></table>
French historian and <a href="/facts/Sinologist/5XjbI40A">sinologist</a> <a href="/facts/Jacques_Gernet/kpG8vsHR">Jacques Gernet</a> has called the Tang Code "an admirable composition of faultless logic in spite of its size and complexity."<a class="footnote-ref" id="fnref:6" href="#fn:6">6</a> The American sinologists Wallace Johnson and <a href="/facts/Denis_C._Twitchett/wVv0ShX1">Denis C. Twitchett</a> described it as "a very rational system of justice" in which "both the accuser and the officials involved had to be careful lest they themselves face punishment".<a class="footnote-ref" id="fnref:7" href="#fn:7">7</a> The Tang Code contained more than 500 articles divided into twelve large sections (see right-side table).
The penalty for an offence was determined according to two factors:<a class="footnote-ref" id="fnref:8" href="#fn:8">8</a>

<ul><li>Offence : The Tang Code clearly associated each offence with a penalty.</li>
<li>Relational position :<a class="footnote-ref" id="fnref:9" href="#fn:9">9</a> For relatives, this position was measured by the kind and duration of mourning that had to be observed for each degree of kinship. Relations outside the family were defined according to positions in a social hierarchy capped by the emperor himself. In this hierarchy, officials were higher than ordinary men, who were themselves superior to persons of servile status.<a class="footnote-ref" id="fnref:10" href="#fn:10">10</a> For instance, a slave committing a crime against his master was punished more severely than if an ordinary person had committed the same crime. The same offence committed by the master against his slave, on the other hand, resulted in a lower penalty than the same crime committed by a common person.<a class="footnote-ref" id="fnref:11" href="#fn:11">11</a></li></ul>
The <a href="/facts/County_magistrate_(China)/M3FHyc6F">local magistrate</a> acted as examiner and sometimes as investigator, but his final role in legal cases was to determine the proper penalty for the offense that had been committed: he had to fix the nature of the offense as defined by the code, and to increase or reduce the associated penalty depending on the social relation between offender and victim.<a class="footnote-ref" id="fnref:12" href="#fn:12">12</a>
The historically famous wuting 五聽 'five hearings' was a Chinese technique for eliciting the facts of a case. While questioning a witness, the magistrate would look closely for five kinds of behavior: "the person's statements, expression, breathing, reaction to the words of the judge, and eyes. Through careful observation, it was thought that the experienced magistrate could arrive at a knowledge of whether the person was, in fact, telling the truth."<a class="footnote-ref" id="fnref:13" href="#fn:13">13</a>
If a magistrate was unable to decide a case on the basis of evidence and witness testimony, he could seek the permission of higher officials to use judicial torture. The accused could be beaten no more than 200 blows in up to three interrogations held at least twenty days apart. But when the accused was able to withstand the full amount of torture without making a confession, the magistrate would use the same torture on the accuser. If the tortured accuser admitted making a false accusation, he would receive the same punishment that would have been inflicted upon the accused had this latter been convicted.<a class="footnote-ref" id="fnref:14" href="#fn:14">14</a>
The offence modulated according to the degree of social relation determined the final penalty which could range from flagellation using a <a href="/facts/Rattan/bwJ3AeWK">rattan</a> and <a href="/facts/Bastinado/prpmJp15">bastinado</a> with a bamboo stick, to <a href="/facts/Penal_labour/prMQz611">penal labour</a>, exile with penal labour, and death by strangulation (<a href="/facts/Garrote/Nl8hAwsQ">garrote</a>) or decapitation.<a class="footnote-ref" id="fnref:15" href="#fn:15">15</a>

<h2 id="facts">Facts</h2>
<ul><li>The code imposed two years of forced labor on any private household found in possession of such works as the <a href="/facts/Lo_Shu_Square/2WrCfeS1">Luoshu Square</a> or the <a href="/facts/Yellow_River_Map/DlKXksQn">Yellow River Map</a>, which are used in <a href="/facts/Yijing/jfEBTfKo">Yijing</a> and <a href="/facts/Fengshui/pcN3JI2X">Fengshui</a> divination. The practice was preserved in the legal practice until the Song dynasty.<a class="footnote-ref" id="fnref:16" href="#fn:16">16</a></li>
<li>Specific rules governed the application of judicial <a href="/facts/Torture/oTCUxY3x">torture</a>. The only instrument permitted was the xunqiuzhang 訊囚杖 'interrogation stick', which was approximately 40 inches (101.6 centimetres) long and .32 in (0.8 cm)<a class="footnote-ref" id="fnref:17" href="#fn:17">17</a> and .22 inches (0.6 centimetres) wide at the large and small ends respectively. The magistrate himself would be punished if other means were used to try to force a confession.<a class="footnote-ref" id="fnref:18" href="#fn:18">18</a></li></ul>
<h2 id="see-also">See also</h2>

Chinese <a href="/facts/Wikisource/TrMdylNf">Wikisource</a> has original text related to this article:
Tang Code

<ul><li><a href="/facts/Great_Qing_Legal_Code/UgLslV1L">Great Qing Legal Code</a></li></ul>
<h2 id="notes">Notes</h2>

<h2 id="bibliography">Bibliography</h2>
<ul><li>Gernet, Jacques (1996), <a href="https://books.google.com/books?id=jqb7L-pKCV8C">A History of Chinese Civilization</a> (Second ed.), Cambridge, England: Cambridge University Press, pp. 801 pages, <a href="/facts/ISBN_(identifier)/15AdSPa9">ISBN</a> 9780521497817 Originally published in French as Le monde chinois.</li>
<li>Johnson, Wallace, trans. (1979), The Tang Code: Volume One: General Principles. Princeton: Princeton University Press.</li>
<li>Johnson, Wallace and Denis Twitchett (1993), "Criminal Procedure in T'ang China", Asia Major 3rd series, 6.2, 113–146.</li></ul>

<h2 id="references">References</h2>

<ol>
<li id="fn:1">Gernet (1996), 244.
Jianfu Chen (1960) p.9., Chinese Law: Context and Transformation: Revised and Expanded Edition, https://books.google.com/books?id=Q2xyDAAAQBAJ&pg=PA9
 <a href="https://books.google.com/books?id=jqb7L-pKCV8C" target="_blank">https://books.google.com/books?id=jqb7L-pKCV8C</a> <a href="#fnref:1" class="footnote-back-ref">↩</a></li>
<li id="fn:2">Gernet (1996),ball 244-245. <a href="https://books.google.com/books?id=jqb7L-pKCV8C" target="_blank">https://books.google.com/books?id=jqb7L-pKCV8C</a> <a href="#fnref:2" class="footnote-back-ref">↩</a></li>
<li id="fn:3">Gernet (1996), 244. <a href="https://books.google.com/books?id=jqb7L-pKCV8C" target="_blank">https://books.google.com/books?id=jqb7L-pKCV8C</a> <a href="#fnref:3" class="footnote-back-ref">↩</a></li>
<li id="fn:4">Gernet (1996), 244. <a href="https://books.google.com/books?id=jqb7L-pKCV8C" target="_blank">https://books.google.com/books?id=jqb7L-pKCV8C</a> <a href="#fnref:4" class="footnote-back-ref">↩</a></li>
<li id="fn:5">Jacques Gernet, A History of Chinese Civilization, p. 245. <a href="https://books.google.com/books?id=jqb7L-pKCV8C" target="_blank">https://books.google.com/books?id=jqb7L-pKCV8C</a> <a href="#fnref:5" class="footnote-back-ref">↩</a></li>
<li id="fn:6">Gernet (1996), 244. <a href="https://books.google.com/books?id=jqb7L-pKCV8C" target="_blank">https://books.google.com/books?id=jqb7L-pKCV8C</a> <a href="#fnref:6" class="footnote-back-ref">↩</a></li>
<li id="fn:7">Johnson and Twitchett (1993), 135. <a href="#fnref:7" class="footnote-back-ref">↩</a></li>
<li id="fn:8">Gernet (1996),ball 244-245. <a href="https://books.google.com/books?id=jqb7L-pKCV8C" target="_blank">https://books.google.com/books?id=jqb7L-pKCV8C</a> <a href="#fnref:8" class="footnote-back-ref">↩</a></li>
<li id="fn:9">Gernet (1996),ball 244-245. <a href="https://books.google.com/books?id=jqb7L-pKCV8C" target="_blank">https://books.google.com/books?id=jqb7L-pKCV8C</a> <a href="#fnref:9" class="footnote-back-ref">↩</a></li>
<li id="fn:10">Gernet (1996),ball 244-245. <a href="https://books.google.com/books?id=jqb7L-pKCV8C" target="_blank">https://books.google.com/books?id=jqb7L-pKCV8C</a> <a href="#fnref:10" class="footnote-back-ref">↩</a></li>
<li id="fn:11">Gernet (1996),ball 244-245. <a href="https://books.google.com/books?id=jqb7L-pKCV8C" target="_blank">https://books.google.com/books?id=jqb7L-pKCV8C</a> <a href="#fnref:11" class="footnote-back-ref">↩</a></li>
<li id="fn:12">Gernet (1996),ball 244-245. <a href="https://books.google.com/books?id=jqb7L-pKCV8C" target="_blank">https://books.google.com/books?id=jqb7L-pKCV8C</a> <a href="#fnref:12" class="footnote-back-ref">↩</a></li>
<li id="fn:13">Johnson and Twitchett (1993), 125-126. <a href="#fnref:13" class="footnote-back-ref">↩</a></li>
<li id="fn:14">Johnson and Twitchett (1993), 128-129. <a href="#fnref:14" class="footnote-back-ref">↩</a></li>
<li id="fn:15">Gernet (1996),ball 244-245. <a href="https://books.google.com/books?id=jqb7L-pKCV8C" target="_blank">https://books.google.com/books?id=jqb7L-pKCV8C</a> <a href="#fnref:15" class="footnote-back-ref">↩</a></li>
<li id="fn:16">Francesca Bray; Vera Dorofeeva-Lichtmann; Georges Métailié, eds. (2007), Graphics and Text in the Production of Technical Knowledge in China: the Warp and the Weft, BRILL, p. 23, ISBN 9789004160637 <a href="9789004160637" target="_blank">9789004160637</a> <a href="#fnref:16" class="footnote-back-ref">↩</a></li>
<li id="fn:17">The Tang Code translated by Wallace Johnson volume II, article 482 <a href="#fnref:17" class="footnote-back-ref">↩</a></li>
<li id="fn:18">Johnson and Twitchett (1993), 128. <a href="#fnref:18" class="footnote-back-ref">↩</a></li>
</ol>

Tang Code open-in-new

Tang Code