Very little is known about Saint Nicholas's historical life. Any writings Nicholas himself may have produced have been lost and he is not mentioned by any contemporary chroniclers. This is not surprising, since Nicholas lived during a turbulent time in Roman history. The earliest mentions of Saint Nicholas indicate that, by the sixth century, his following was already well-established. Less than two hundred years after Saint Nicholas's probable death, the Eastern Roman Emperor Theodosius II (ruled 401–450) ordered the building of the Church of Saint Nicholas in Myra, which thereby preserves an early mention of his name. The Byzantine historian Procopius also mentions that the Emperor Justinian I (ruled 527–565) renovated churches in Constantinople dedicated to Saint Nicholas and Saint Priscus, which may have originally been built as early as c. 490.
Nicholas's name also occurs as "Nicholas of Myra of Lycia" on the tenth line of a list of attendees at the Council of Nicaea included by Theodore Lector in the Historiae Ecclesiasticae Tripartitae Epitome, written sometime between 510 and 515. A single, offhand mention of Nicholas of Myra also occurs in the biography of another saint, Saint Nicholas of Sion, who apparently took the name "Nicholas" to honor him. The Life of Saint Nicholas of Sion, written around 250 years after Nicholas of Myra's death, briefly mentions Nicholas of Sion visiting Nicholas's tomb to pay homage to him. According to Jeremy Seal, the fact that Nicholas had a tomb that could be visited serves as the almost solitary definitive proof that he was a real historical figure.
Accounts of Saint Nicholas's life agree on the essence of his story, but modern historians disagree regarding how much of this story is actually rooted in historical fact. Traditionally, Nicholas was born in the city of Patara (Lycia et Pamphylia), a port on the Mediterranean Sea, in Asia Minor in the Roman Empire, to a wealthy family of Greek Christians. According to some accounts, his parents were named Epiphanius (Ἐπιφάνιος, Epiphánios) and Johanna (Ἰωάννα, Iōánna), but, according to others, they were named Theophanes (Θεοφάνης, Theophánēs) and Nonna (Νόννα, Nónna). In some accounts, Nicholas's uncle was the bishop of the city of Myra, also in Lycia. Recognizing his nephew's calling, Nicholas's uncle ordained him as a priest.
After his parents died from an epidemic, Nicholas is said to have distributed their wealth to the poor. In his most famous exploit, which is first attested in Michael the Archimandrite's Life of Saint Nicholas, Nicholas heard of a devout man who had once been wealthy but had lost all of his money due to the "plotting and envy of Satan." The man could not afford proper dowries for his three daughters. This meant that they would remain unmarried and probably, in absence of any other possible employment, be forced to become prostitutes. Hearing of the girls' plight, Nicholas decided to help them, but, being too modest to help the family in public (or to save them the humiliation of accepting charity), he went to the house under the cover of night and threw a purse filled with gold coins through the window opening into the house. The father immediately arranged a marriage for his first daughter, and after her wedding, Nicholas threw a second bag of gold through the same window late at night.
According to Michael the Archimandrite's account, after the second daughter was married, the father stayed awake for at least two "nights" and caught Saint Nicholas in the same act of charity toward the third daughter. The father fell on his knees, thanking him, and Nicholas ordered him not to tell anyone about the gifts. The scene of Nicholas's secret gift-giving is one of the most popular scenes in Christian devotional art, appearing in icons and frescoes from across Europe. Although depictions vary depending on time and place, Nicholas is often shown wearing a cowl while the daughters are typically shown in bed, dressed in their nightclothes. Many renderings contain a cypress tree or a cross-shaped cupola.
The historicity of this incident is disputed. Adam C. English argues for a historical kernel to the legend, noting the story's early attestation as well as the fact that no similar stories were told about any other Christian saints. Jona Lendering, who also argues for the story's authenticity, notes that a similar story is told in Philostratus's Life of Apollonius of Tyana, in which Apollonius gives money to an impoverished father but posits that Michael the Archimandrite's account is markedly different. Philostratus does not mention the fate of the daughters and, in his story, Apollonius's generosity is purely motivated out of sympathy for the father; in Michael the Archimandrite's account, however, Saint Nicholas is instead expressly stated to be motivated by a desire to save the daughters from being sold into prostitution. He argues that this desire to help women is most characteristic of fourth-century Christianity, due to the prominent role women played in the early Christian movement, rather than Greco-Roman paganism or the Christianity of Michael the Archimandrite's time in the ninth century, by which point the position of women had drastically declined.
After visiting the Holy Land, Nicholas returned to Myra. The bishop of Myra, who had succeeded Nicholas's uncle, had recently died and the priests in the city had decided that the first priest to enter the church that morning would be made bishop. Nicholas went to the church to pray and was therefore proclaimed the new bishop. He is said to have been imprisoned and tortured during the Great Persecution under the Emperor Diocletian (ruled 284–305), but was released under the orders of the Emperor Constantine the Great (ruled 306–337). This story sounds plausible, but is not attested in the earliest sources and is therefore unlikely to be historical.
One of the earliest attested stories of Saint Nicholas is one in which he saves three innocent men from execution. According to Michael the Archimandrite, three innocent men were condemned to death by the governor Eustathius. As they were about to be executed, Nicholas appeared, pushed the executioner's sword to the ground, released them from their chains, and angrily chastised a juror who had accepted a bribe. According to Jona Lendering, this story directly parallels an earlier story in Philostratus's Life of Apollonius of Tyana, in which Apollonius prevents the execution of a man falsely condemned of banditry. Michael the Archimandrite also tells another story in which the consul Ablabius accepted a bribe to put three famous generals to death, in spite of their actual innocence. Saint Nicholas appeared to Constantine and Ablabius in dreams, informing Constantine of the truth and frightening Ablabius into releasing the generals, for fear of Hell.
Later versions of the story are more elaborate, interweaving the two stories together. According to one version, Emperor Constantine sent three of his most trusted generals, named Ursos, Nepotianos, and Herpylion, to put down a rebellion in Phrygia. However, a storm forced them to take refuge in Myra. Unbeknownst to the generals, who were in the harbor, their soldiers further inland were fighting with local merchants and engaging in looting and destruction. Nicholas confronted the generals for allowing their soldiers to misbehave and the generals brought an end to the looting. Immediately after the soldiers had returned to their ships, Nicholas heard word of the three innocent men about to be executed and the three generals aided him in stopping the execution. Eustathius attempted to flee on his horse but Nicholas stopped his horse and chastised him for his corruption. Eustathius, under the threat of being reported directly to the Emperor, repented of his corrupt ways. Afterward, the generals succeeded in ending the rebellion and were promoted by Constantine to even higher status. The generals' enemies, however, slandered them to the consul Ablabius, telling him that they had not really put down the revolt, but instead encouraged their own soldiers to join it. The generals' enemies also bribed Ablabius and he had the three generals imprisoned. Nicholas then made his dream appearances and the three generals were set free.
A later legend, first attested in the fourteenth century, over 1,000 years after Nicholas's death, holds that, during the Council of Nicaea, Nicholas lost his temper and slapped "a certain Arian" across the face. On account of this, Constantine revoked Nicholas's miter and pallium. Steven D. Greydanus concludes that, because of the story's late attestation, it "has no historical value." Jona Lendering, however, defends the veracity and historicity of the incident, arguing that, as it was embarrassing and reflects poorly on Nicholas's reputation, it is inexplicable why later hagiographers would have invented it. Later versions of the legend embellish it, making the heretic Arius himself and having Nicholas punch him rather than merely slapping him with his open hand. In these versions of the story, Nicholas is also imprisoned, but Christ and the Virgin Mary appear to him in his cell. He tells them he is imprisoned "for loving you" and they free him from his chains and restore his vestments. The scene of Nicholas slapping Arius is celebrated in Eastern Orthodox icons and episodes of Saint Nicholas at Nicaea are shown in a series of paintings from the 1660s in the Basilica di San Nicola in Bari.
One story tells how during a terrible famine, a malicious butcher lured three little children into his house, where he killed them, placing their remains in a barrel to cure, planning to sell them off as ham. Nicholas, visiting the region to care for the hungry, saw through the butcher's lies and resurrected the pickled children by making the sign of the cross. Jona Lendering opines that the story is "without any historical value". Adam C. English notes that the story of the resurrection of the pickled children is a late medieval addition to the legendary biography of Saint Nicholas and that it is not found in any of his earliest Lives. Although this story seems bizarre and horrifying to modern audiences, it was tremendously popular throughout the Late Middle Ages and the early modern period, and widely beloved by ordinary folk. It is depicted in stained glass windows, wood panel paintings, tapestries, and frescoes. Eventually, the scene became so widely reproduced that, rather than showing the whole scene, artists began to merely depict Saint Nicholas with three naked children and a wooden barrel at his feet.
According to English, eventually, people who had forgotten or never learned the story began misinterpreting representations of it. That Saint Nicholas was shown with children led people to conclude he was the patron saint of children; meanwhile, the fact that he was shown with a barrel led people to conclude that he was the patron saint of brewers.
According to another story, during a great famine that Myra experienced in 311–312, a ship was in the port at anchor, loaded with wheat for the emperor in Constantinople. Nicholas invited the sailors to unload a part of the wheat to help in the time of need. The sailors at first disliked the request, because the wheat had to be weighed accurately and delivered to the emperor. Only when Nicholas promised them that they would not suffer any loss for their consideration did the sailors agree. When they arrived later in the capital, they made a surprising find: the weight of the load had not changed, although the wheat removed in Myra was enough for two full years and could even be used for sowing.
It has long been traditionally assumed that Saint Nicholas was originally buried in his home town of Myra, where his relics are later known to have been kept, but some recent archaeological evidence indicates that Saint Nicholas may have originally been entombed in a rock-cut church located at the highest point on the small Turkish island of Gemile, only twenty miles away from his birthplace of Patara. Nicholas's name is painted on part of the ruined building. In antiquity, the island was known as "Saint Nicholas Island" and today it is known in Turkish as Gemiler Adasi, meaning "Island of Boats", in reference to Saint Nicholas's traditional role as the patron saint of seafarers.
The church was built in the fourth century, around the time of Nicholas's death, and is typical of saints' shrines from that time period. Nicholas was the only major saint associated with that part of Turkey. The church where historians believe he was originally entombed is at the western end of the great processional way.
In the mid-7th century, Gemile was vulnerable to attack by Arab fleets, so Nicholas's remains appear to have been moved from the island to the city of Myra, where Nicholas had served as bishop for most of his life. Myra is located roughly 40 km (25 mi) east of Gemile and its location further inland made it safer from seafaring Arab forces.
It is said that, in Myra, the relics of Saint Nicholas each year exuded a clear watery liquid which smelled like rose water, called manna, or myrrh, which was believed by the faithful to possess miraculous powers. As it was widely known that all Nicholas's relics were at Myra in their sealed sarcophagus, it was rare during this period for forgers of relics to claim to possess those belonging to Saint Nicholas.
A solemn bronze statue of the saint by Russian sculptor Gregory Pototsky was donated by the Russian government in 2000, and was given a prominent place in the square fronting the medieval Church of St Nicholas. In 2005, mayor Süleyman Topçu had the statue replaced by a red-suited plastic Santa Claus statue, because he wanted an image more recognisable to foreign visitors. Protests from the Russian government against this were successful, and the bronze statue was returned (albeit without its original high pedestal) to a corner nearer the church.
On 28 December 2009, the Turkish government announced that it would be formally requesting the return of Saint Nicholas's skeletal remains to Turkey from the Italian government.
Turkish authorities asserted that Nicholas himself desired to be buried at his episcopal town, and that his remains were illegally removed from his homeland. In 2017, an archaeological survey at St. Nicholas Church, Demre was reported to have found a temple below the modern church, with excavation work to be done that will allow researchers to determine whether it still holds Nicholas's body. A sarcophagus possibly holding his remains was found there in 2024.
Taking advantage of the confusion and the loss by the Greek Christian community of Myra of its Byzantine imperial protection, in the spring of 1087, Italian sailors from Bari in Apulia seized part of the remains of the saint from his burial church in Myra, over the objections of the Greek Orthodox monks in the church.
Prior to the translation of Nicholas's relics to Bari, his following had been known in western Europe, but it had not been extremely popular. In autumn of 1096, Norman and Frankish soldiers mustered in Bari in preparation for the First Crusade. Although the Crusaders generally favored warrior saints, which Saint Nicholas was not, the presence of his relics in Bari made him materially accessible. Nicholas's associations with aiding travelers and seafarers also made him a popular choice for veneration. Nicholas's veneration by Crusaders helped promote his following throughout western Europe.
After the relics were brought to Bari, they continued to produce "myrrh", much to the joy of their new owners. Vials of myrrh from his relics have been taken all over the world for centuries, and can still be obtained from his church in Bari. Even up to the present day, a flask of manna is extracted from the tomb of Saint Nicholas every year on 6 December (the Saint's feast day) by the clergy of the basilica. The myrrh is collected from a sarcophagus which is located in the basilica vault and could be obtained in the shop nearby. The liquid gradually seeps out of the tomb, but it is unclear whether it originates from the body within the tomb, or from the marble itself; since the town of Bari is a harbour, and the tomb is below sea level, there have been several natural explanations proposed for the manna fluid, including the transfer of seawater to the tomb by capillary action.
In 1966, a vault in the crypt underneath the Basilica di San Nicola was dedicated as an Orthodox chapel with an iconostasis in commemoration of the recent lifting of the anathemas the Roman Catholic and Eastern Orthodox Churches had issued against each other during the Great Schism in 1054.
The sailors from Bari took only the main bones of Nicholas's skeleton, leaving all the minor fragments in the grave. The city of Venice had interest in obtaining the remaining fragments of his skeleton. In 1044, they dedicated the San Nicolò al Lido monastery basilica to him on the north end of the Lido di Venezia. According to a single chronicle written by an anonymous monk at this monastery, in 1100, a fleet of Venetian ships accompanied by Bishop Enrico Contarini sailed past Myra on their way to Palestine for the First Crusade. Bishop Enrico insisted for the fleet to turn back and set anchor in Myra. The Venetians took the remaining bones of Saint Nicholas, as well as those of several other bishops of Myra, from the church there, which was only guarded by four Orthodox monks, and brought them to Venice, where they deposited them in the San Nicolò al Lido. This tradition was lent credence in two scientific investigations of the relics in Bari and Venice, which confirmed that the relics in the two cities are anatomically compatible and may belong to the same person. It is said that someone dies every time the bones of Saint Nicholas in Venice are disturbed. The last time the bones were examined was in July 1992.
Because of Nicholas's skeleton's long confinement in Myra, after it was brought to Bari, the demand for pieces of it rose. Small bones quickly began to disperse across western Europe. The sailors who had transported the bones gave one tooth and two fragments chipped from Nicholas's sarcophagus to the Norman knight William Pantulf. Pantulf took these relics to his hometown of Noron in Normandy, where they were placed in the local Church of St. Peter in June 1092. In 1096, the duke of Apulia gave several bones of Saint Nicholas to the count of Flanders, which he then enshrined in the Abbey of Watten. According to legend, in 1101, Saint Nicholas appeared in a vision to a French clerk visiting the shrine at Bari and told him to take one of his bones with him to his hometown of Port, near Nancy. The clerk took a finger bone back with him to Port, where a chapel was built to Saint Nicholas. Port became an important center of devotion in the following of Nicholas and, in the fifteenth century, a church known as the Basilique Saint-Nicolas was built there dedicated to him. The town itself is now known as "Saint Nicolas de Port" in honor of Nicholas.
The clergy at Bari strategically gave away samples of Nicholas's bones to promote the following and enhance its prestige. Many of these bones were initially kept in Constantinople, but, after the Sack of Constantinople in 1204 during the Fourth Crusade, these fragments were scattered across western Europe. A hand claimed to belong to Saint Nicholas was kept in the San Nicola in Carcere in Rome. This church, whose name means "Saint Nicholas in Chains", was built on the site of a former municipal prison. Stories quickly developed about Nicholas himself having been held in that prison. Mothers would come to the church to pray to Saint Nicholas for their jailed sons to be released and repentant criminals would place votive offerings in the church. As a result of this, Nicholas became the patron saint of prisoners and those falsely accused of crimes. An index finger claimed to belong to Saint Nicholas was kept in a chapel along the Ostian Way in Rome. Another finger was held in Ventimiglia in Liguria. Today, many churches in Europe, Russia, and the United States claim to possess small relics, such as a tooth or a finger bone.
An Irish tradition states that the relics of Saint Nicholas are also reputed to have been stolen from Myra by local Norman crusading knights in the twelfth century and buried near Thomastown, County Kilkenny, where a stone slab marks the reputed "Tomb of Saint Nicholas". According to the Irish antiquarian John Hunt, the tomb probably actually belongs to a local priest from Jerpoint Abbey.
According to Professor Higham, most of the relics the team has examined turn out to be too recent to have actually belonged to the saint to whom they are attributed, but he states, "This bone fragment, in contrast, suggests that we could possibly be looking at remains from St Nicholas himself." Kazan believes the pelvis fragment may come from the same individual as the skeleton divided between the churches in Bari and Venice, since the bone they tested comes from the left pubis, and the only pelvis bone in the collection at Bari is the left ilium. In the absence of DNA testing, however, it is not yet possible to know for certain whether the pelvis is from the same man.
Nicholas had a reputation for secret gift-giving, such as putting coins in the shoes of those who left them out for him, a practice celebrated on his feast day, 6 December. For those who still observe the Julian calendar the celebration currently takes place thirteen days later than it happens in the Gregorian calendar and Revised Julian calendar.
In a strange twist, the three gold balls referring to the dowry affair are sometimes metaphorically interpreted as being oranges or other fruits. As in the Low Countries in medieval times oranges most frequently came from Spain, this led to the belief that the Saint lives in Spain and comes to visit every winter bringing them oranges, other 'wintry' fruits and tales of magical creatures.
Greek: Ἅγιος Νικόλαος, Hágios Nikólaos; Latin: Sanctus Nicolaus /wiki/Greek_language
"Who is St. Nicholas?". St. Nicholas Center. Archived from the original on 10 October 2010. Retrieved 7 December 2010. https://web.archive.org/web/20101010104847/http://www.stnicholascenter.org/Brix?pageID=38
"St. Nicholas". Orthodox America. Archived from the original on 7 September 2011. Retrieved 7 December 2010. https://web.archive.org/web/20110907060906/http://www.roca.org/OA/5/5m.htm
The date of his birth and the year of his death are disputed,[5] but 6 December has long been established as the traditional date of his death.[5] Jeremy Seal remarks, "As vampires shun daylight, so saints are distinguished from ordinary mortals by the anniversaries they keep. The date of their death rather than their birth is commemorated."[6]
Lloyd, John; Mitchinson, John (December 2008). The book of general ignorance (Noticeably stouter ed.). Faber and Faber. p. 318. ISBN 978-0-571-24692-2. 978-0-571-24692-2
Cunningham, Lawrence (2005). A brief history of saints. Wiley-Blackwell. p. 33. ISBN 978-1-4051-1402-8. The fourth-century Saint Nikolaos of Myra, Greek Anatolia (in present-day Turkey) spread to Europe through the port city of Bari in southern Italy... Devotion to the saint in the Low countries became blended with Nordic folktales, transforming this early Greek Orthodox Bishop into that Christmas icon, Santa Claus. 978-1-4051-1402-8
Νικόλαος ὁ Θαυματουργός, Nikólaos ho Thaumaturgós
Collins, Ace (2009). Stories Behind Men of Faith. Zondervan. p. 121. ISBN 9780310564560. Archived from the original on 11 September 2015. Retrieved 28 November 2015. Nicholas was born in the Greek city of Patara around 270 AD. The son of a businessman named Theophanes and his wife, Nonna, the child's earliest years were spent in Myra… As a port on the Mediterranean Sea, in the middle of the sea lanes that linked Egypt, Greece and Rome, Myra was a destination for traders, fishermen, and merchant sailors. Spawned by the spirit of both the city's Greek heritage and the ruling Roman government, cultural endeavours such as art, drama, and music were mainstays of everyday life. 9780310564560
English, Adam C. (2012). The Saint Who Would Be Santa Claus: The True Life and Trials of Nicholas of Myra. Waco, TX: Baylor University Press. pp. 57–63. ISBN 978-1-60258-636-9. 978-1-60258-636-9
Wheeler 2010, pp. vii–x. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Seal 2005, pp. 14–15. - Seal, Jeremy (2005), Nicholas: The Epic Journey from Saint to Santa Claus, New York City, New York and London, England: Bloomsbury, ISBN 978-1-58234-419-5 https://books.google.com/books?id=gKhkokCFlhwC&q=Saint+Nicholas+of+Myra+Jeremy+Seal
Seal 2005, p. 14. - Seal, Jeremy (2005), Nicholas: The Epic Journey from Saint to Santa Claus, New York City, New York and London, England: Bloomsbury, ISBN 978-1-58234-419-5 https://books.google.com/books?id=gKhkokCFlhwC&q=Saint+Nicholas+of+Myra+Jeremy+Seal
Wheeler 2010, pp. vii–viii. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Wheeler 2010, pp. vii–viii. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Blacker, Burgess & Ogden 2013, p. 250. - Blacker, Jean; Burgess, Glyn S.; Ogden, Amy V. (2013), "The Life of St Nicholas: Introduction", Wace: The Hagiographical Works: The Conception Nostre Dame and the Lives of St Margaret and St Nicholas, Leiden, The Netherlands and Boston, Massachusetts: Brill, ISBN 978-90-04-24768-0 https://books.google.com/books?id=f__hjbhMw1IC&q=Nicholas+of+Myra+Council+of+Nicaea&pg=PA250
Wheeler 2010, p. ix. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Blacker, Burgess & Ogden 2013, p. 251. - Blacker, Jean; Burgess, Glyn S.; Ogden, Amy V. (2013), "The Life of St Nicholas: Introduction", Wace: The Hagiographical Works: The Conception Nostre Dame and the Lives of St Margaret and St Nicholas, Leiden, The Netherlands and Boston, Massachusetts: Brill, ISBN 978-90-04-24768-0 https://books.google.com/books?id=f__hjbhMw1IC&q=Nicholas+of+Myra+Council+of+Nicaea&pg=PA250
Wheeler 2010, p. ix. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Blacker, Burgess & Ogden 2013, p. 251. - Blacker, Jean; Burgess, Glyn S.; Ogden, Amy V. (2013), "The Life of St Nicholas: Introduction", Wace: The Hagiographical Works: The Conception Nostre Dame and the Lives of St Margaret and St Nicholas, Leiden, The Netherlands and Boston, Massachusetts: Brill, ISBN 978-90-04-24768-0 https://books.google.com/books?id=f__hjbhMw1IC&q=Nicholas+of+Myra+Council+of+Nicaea&pg=PA250
Wheeler 2010, p. ix. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Blacker, Burgess & Ogden 2013, p. 250. - Blacker, Jean; Burgess, Glyn S.; Ogden, Amy V. (2013), "The Life of St Nicholas: Introduction", Wace: The Hagiographical Works: The Conception Nostre Dame and the Lives of St Margaret and St Nicholas, Leiden, The Netherlands and Boston, Massachusetts: Brill, ISBN 978-90-04-24768-0 https://books.google.com/books?id=f__hjbhMw1IC&q=Nicholas+of+Myra+Council+of+Nicaea&pg=PA250
Seal 2005, pp. 14–15. - Seal, Jeremy (2005), Nicholas: The Epic Journey from Saint to Santa Claus, New York City, New York and London, England: Bloomsbury, ISBN 978-1-58234-419-5 https://books.google.com/books?id=gKhkokCFlhwC&q=Saint+Nicholas+of+Myra+Jeremy+Seal
Wheeler 2010, p. x. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Seal 2005, pp. 14–15. - Seal, Jeremy (2005), Nicholas: The Epic Journey from Saint to Santa Claus, New York City, New York and London, England: Bloomsbury, ISBN 978-1-58234-419-5 https://books.google.com/books?id=gKhkokCFlhwC&q=Saint+Nicholas+of+Myra+Jeremy+Seal
Wheeler 2010, p. x. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Blacker, Burgess & Ogden 2013, p. 250. - Blacker, Jean; Burgess, Glyn S.; Ogden, Amy V. (2013), "The Life of St Nicholas: Introduction", Wace: The Hagiographical Works: The Conception Nostre Dame and the Lives of St Margaret and St Nicholas, Leiden, The Netherlands and Boston, Massachusetts: Brill, ISBN 978-90-04-24768-0 https://books.google.com/books?id=f__hjbhMw1IC&q=Nicholas+of+Myra+Council+of+Nicaea&pg=PA250
Seal 2005, p. 15. - Seal, Jeremy (2005), Nicholas: The Epic Journey from Saint to Santa Claus, New York City, New York and London, England: Bloomsbury, ISBN 978-1-58234-419-5 https://books.google.com/books?id=gKhkokCFlhwC&q=Saint+Nicholas+of+Myra+Jeremy+Seal
Wheeler 2010, p. x. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Blacker, Burgess & Ogden 2013, p. 251. - Blacker, Jean; Burgess, Glyn S.; Ogden, Amy V. (2013), "The Life of St Nicholas: Introduction", Wace: The Hagiographical Works: The Conception Nostre Dame and the Lives of St Margaret and St Nicholas, Leiden, The Netherlands and Boston, Massachusetts: Brill, ISBN 978-90-04-24768-0 https://books.google.com/books?id=f__hjbhMw1IC&q=Nicholas+of+Myra+Council+of+Nicaea&pg=PA250
Blacker, Burgess & Ogden 2013, p. 251. - Blacker, Jean; Burgess, Glyn S.; Ogden, Amy V. (2013), "The Life of St Nicholas: Introduction", Wace: The Hagiographical Works: The Conception Nostre Dame and the Lives of St Margaret and St Nicholas, Leiden, The Netherlands and Boston, Massachusetts: Brill, ISBN 978-90-04-24768-0 https://books.google.com/books?id=f__hjbhMw1IC&q=Nicholas+of+Myra+Council+of+Nicaea&pg=PA250
Cioffari, Gerardo (1987). "San Nicola nelle fonti letterarie dal V all'VIII secolo". San Nicola: Splendori d'arte d'Oriente e d'Occidente S. Nicola nella critica storia: 44–45.
Wheeler 2010, p. xi. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Introduction to Michael the Archimandrite's Life of Saint Nicholas Archived 3 July 2018 at the Wayback Machine http://www.stnicholascenter.org/pages/michael-the-archimandrite/
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Wheeler 2010, p. xi. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Blacker, Burgess & Ogden 2013, p. 249. - Blacker, Jean; Burgess, Glyn S.; Ogden, Amy V. (2013), "The Life of St Nicholas: Introduction", Wace: The Hagiographical Works: The Conception Nostre Dame and the Lives of St Margaret and St Nicholas, Leiden, The Netherlands and Boston, Massachusetts: Brill, ISBN 978-90-04-24768-0 https://books.google.com/books?id=f__hjbhMw1IC&q=Nicholas+of+Myra+Council+of+Nicaea&pg=PA250
Collins, Ace (2009). Stories Behind Men of Faith. Zondervan. p. 121. ISBN 9780310564560. Archived from the original on 11 September 2015. Retrieved 28 November 2015. Nicholas was born in the Greek city of Patara around 270 AD. The son of a businessman named Theophanes and his wife, Nonna, the child's earliest years were spent in Myra… As a port on the Mediterranean Sea, in the middle of the sea lanes that linked Egypt, Greece and Rome, Myra was a destination for traders, fishermen, and merchant sailors. Spawned by the spirit of both the city's Greek heritage and the ruling Roman government, cultural endeavours such as art, drama, and music were mainstays of everyday life. 9780310564560
Blacker, Burgess & Ogden 2013, p. 249. - Blacker, Jean; Burgess, Glyn S.; Ogden, Amy V. (2013), "The Life of St Nicholas: Introduction", Wace: The Hagiographical Works: The Conception Nostre Dame and the Lives of St Margaret and St Nicholas, Leiden, The Netherlands and Boston, Massachusetts: Brill, ISBN 978-90-04-24768-0 https://books.google.com/books?id=f__hjbhMw1IC&q=Nicholas+of+Myra+Council+of+Nicaea&pg=PA250
Domenico, Roy Palmer (2002). The regions of Italy: a reference guide to history and culture. Greenwood Publishing Group. p. 21. ISBN 0-313-30733-4. Saint Nicholas (Bishop of Myra) replaced Sabino as the patron saint of the city… A Greek from what is now Turkey, he lived in the early fourth century. 0-313-30733-4
Burman, Edward (1991). Emperor to emperor: Italy before the Renaissance. Constable. p. 126. ISBN 0-09-469490-7. For although he is the patron saint of Russia, and the model for a northern invention such as Santa Claus, Nicholas of Myra was a Greek. 0-09-469490-7
Ingram, W. Scott; Ingram, Asher, Scott; Robert (2004). Greek Immigrants. Infobase Publishing. p. 24. ISBN 9780816056897. The original Santa Claus, Saint Nicholas, was a Greek born in Asia Minor (now modern Turkey) in the fourth century. He was very religious from an early age and devoted his life to Christianity.{{cite book}}: CS1 maint: multiple names: authors list (link) 9780816056897
Lanzi, Gioia (2004). Saints and their symbols: recognizing saints in art and in popular images. Liturgical Press. p. 111. ISBN 0-8146-2970-9. Nicholas was born around 270 AD in Patara on the coast of what is now western Turkey. 0-8146-2970-9
Collins, Ace (2009). Stories Behind Men of Faith. Zondervan. p. 121. ISBN 9780310564560. Archived from the original on 11 September 2015. Retrieved 28 November 2015. Nicholas was born in the Greek city of Patara around 270 AD. The son of a businessman named Theophanes and his wife, Nonna, the child's earliest years were spent in Myra… As a port on the Mediterranean Sea, in the middle of the sea lanes that linked Egypt, Greece and Rome, Myra was a destination for traders, fishermen, and merchant sailors. Spawned by the spirit of both the city's Greek heritage and the ruling Roman government, cultural endeavours such as art, drama, and music were mainstays of everyday life. 9780310564560
Lanzi, Gioia (2004). Saints and their symbols: recognizing saints in art and in popular images. Liturgical Press. p. 111. ISBN 0-8146-2970-9. Nicholas was born around 270 AD in Patara on the coast of what is now western Turkey; his parents were Epiphanius and Joanna. 0-8146-2970-9
Collins, Ace (2009). Stories Behind Men of Faith. Zondervan. p. 121. ISBN 9780310564560. Archived from the original on 11 September 2015. Retrieved 28 November 2015. Nicholas was born in the Greek city of Patara around 270 AD. The son of a businessman named Theophanes and his wife, Nonna, the child's earliest years were spent in Myra… As a port on the Mediterranean Sea, in the middle of the sea lanes that linked Egypt, Greece and Rome, Myra was a destination for traders, fishermen, and merchant sailors. Spawned by the spirit of both the city's Greek heritage and the ruling Roman government, cultural endeavours such as art, drama, and music were mainstays of everyday life. 9780310564560
Ferguson 1976, p. 136. - Ferguson, George (1976) [1954], "St. Nicholas of Myra or Bari", Signs and Symbols in Christian Art, Oxford, England: Oxford University Press, pp. 135–136
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Ferguson 1976, p. 136. - Ferguson, George (1976) [1954], "St. Nicholas of Myra or Bari", Signs and Symbols in Christian Art, Oxford, England: Oxford University Press, pp. 135–136
Bennett, William J. (2009). The True Saint Nicholas: Why He Matters to Christmas. Howard Books. pp. 14–17. ISBN 978-1-4165-6746-2. 978-1-4165-6746-2
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Michael the Archimandrite, Life of Saint Nicholas Archived 3 July 2018 at the Wayback Machine Chapters 10–11 http://www.stnicholascenter.org/pages/michael-the-archimandrite/
Michael the Archimandrite, Life of Saint Nicholas Archived 3 July 2018 at the Wayback Machine Chapters 10–11 http://www.stnicholascenter.org/pages/michael-the-archimandrite/
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Ferguson 1976, p. 136. - Ferguson, George (1976) [1954], "St. Nicholas of Myra or Bari", Signs and Symbols in Christian Art, Oxford, England: Oxford University Press, pp. 135–136
Joe L. Wheeler and Jona Lendering both note that the legends of Saint Nicholas are filled with sets of three, which may be symbolic for Nicholas's vehement defense of the Holy Trinity.[33][23] /wiki/Holy_Trinity
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Ferguson 1976, p. 136. - Ferguson, George (1976) [1954], "St. Nicholas of Myra or Bari", Signs and Symbols in Christian Art, Oxford, England: Oxford University Press, pp. 135–136
Michael the Archimandrite, Life of Saint Nicholas Archived 3 July 2018 at the Wayback Machine Chapters 10–11 http://www.stnicholascenter.org/pages/michael-the-archimandrite/
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Ferguson 1976, p. 136. - Ferguson, George (1976) [1954], "St. Nicholas of Myra or Bari", Signs and Symbols in Christian Art, Oxford, England: Oxford University Press, pp. 135–136
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Ferguson 1976, p. 136. - Ferguson, George (1976) [1954], "St. Nicholas of Myra or Bari", Signs and Symbols in Christian Art, Oxford, England: Oxford University Press, pp. 135–136
Michael the Archimandrite, Life of Saint Nicholas Archived 3 July 2018 at the Wayback Machine (Chapters 12–18) http://www.stnicholascenter.org/pages/michael-the-archimandrite/
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Ferguson 1976, p. 136. - Ferguson, George (1976) [1954], "St. Nicholas of Myra or Bari", Signs and Symbols in Christian Art, Oxford, England: Oxford University Press, pp. 135–136
Michael the Archimandrite, Life of Saint Nicholas Archived 3 July 2018 at the Wayback Machine (Chapters 16–18) http://www.stnicholascenter.org/pages/michael-the-archimandrite/
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Ferguson 1976, p. 136. - Ferguson, George (1976) [1954], "St. Nicholas of Myra or Bari", Signs and Symbols in Christian Art, Oxford, England: Oxford University Press, pp. 135–136
Michael the Archimandrite, Life of Saint Nicholas Archived 3 July 2018 at the Wayback Machine (Chapters 16–18) http://www.stnicholascenter.org/pages/michael-the-archimandrite/
Seal 2005, p. 1. - Seal, Jeremy (2005), Nicholas: The Epic Journey from Saint to Santa Claus, New York City, New York and London, England: Bloomsbury, ISBN 978-1-58234-419-5 https://books.google.com/books?id=gKhkokCFlhwC&q=Saint+Nicholas+of+Myra+Jeremy+Seal
Seal 2005, p. 1. - Seal, Jeremy (2005), Nicholas: The Epic Journey from Saint to Santa Claus, New York City, New York and London, England: Bloomsbury, ISBN 978-1-58234-419-5 https://books.google.com/books?id=gKhkokCFlhwC&q=Saint+Nicholas+of+Myra+Jeremy+Seal
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
English & Crumm 2012. - English, Adam C.; Crumm, David (2 December 2012), "Adam English digging back into the real St. Nicholas", ReadTheSpirit online magazine http://www.readthespirit.com/explore/adam-english-digging-back-to-the-real-st-nicholas/
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Ferguson 1976, p. 136. - Ferguson, George (1976) [1954], "St. Nicholas of Myra or Bari", Signs and Symbols in Christian Art, Oxford, England: Oxford University Press, pp. 135–136
"Stories from Beit Jala". St. Nicholas Center. Retrieved 26 August 2023. https://www.stnicholascenter.org/who-is-st-nicholas/stories-legends/modern-miracles/miracles-palestine/beit-jala-stories
"Church of Saint Nicholas – Beit Jala". https://visitpalestine.ps/where-to-go/listing/bethlehem/sites-attractions-bethlehem/christian-sites-bethlehem/st-nicholas-church-beit-jala/
Ferguson 1976, p. 136. - Ferguson, George (1976) [1954], "St. Nicholas of Myra or Bari", Signs and Symbols in Christian Art, Oxford, England: Oxford University Press, pp. 135–136
Ferguson 1976, p. 136. - Ferguson, George (1976) [1954], "St. Nicholas of Myra or Bari", Signs and Symbols in Christian Art, Oxford, England: Oxford University Press, pp. 135–136
Blacker, Burgess & Ogden 2013, p. 249. - Blacker, Jean; Burgess, Glyn S.; Ogden, Amy V. (2013), "The Life of St Nicholas: Introduction", Wace: The Hagiographical Works: The Conception Nostre Dame and the Lives of St Margaret and St Nicholas, Leiden, The Netherlands and Boston, Massachusetts: Brill, ISBN 978-90-04-24768-0 https://books.google.com/books?id=f__hjbhMw1IC&q=Nicholas+of+Myra+Council+of+Nicaea&pg=PA250
Ferguson 1976, p. 136. - Ferguson, George (1976) [1954], "St. Nicholas of Myra or Bari", Signs and Symbols in Christian Art, Oxford, England: Oxford University Press, pp. 135–136
Faber, Paul (2006). Sinterklaas overseas: the adventures of a globetrotting saint. KIT Publishers. p. 7. ISBN 9789068324372. The historical figure that served as model for the Dutch Sinterklaas was born around 270 AD in the port of Patara in the Greek province of Lycia in Asia Minor (present-day Turkey). His Greek name Nikolaos means something along the lines of "victor of the people". 9789068324372
Blacker, Burgess & Ogden 2013, pp. 249–250. - Blacker, Jean; Burgess, Glyn S.; Ogden, Amy V. (2013), "The Life of St Nicholas: Introduction", Wace: The Hagiographical Works: The Conception Nostre Dame and the Lives of St Margaret and St Nicholas, Leiden, The Netherlands and Boston, Massachusetts: Brill, ISBN 978-90-04-24768-0 https://books.google.com/books?id=f__hjbhMw1IC&q=Nicholas+of+Myra+Council+of+Nicaea&pg=PA250
Wilkinson 2018, p. 163. - Wilkinson, Caroline (2018), "Archaeological Facial Depiction for People from the Past with Facial Differences", in Skinner, Patricia; Cock, Emily (eds.), Approaching Facial Difference: Past and Present, London, England: Bloomsbury Academic, ISBN 978-1-3500-2830-2 https://books.google.com/books?id=oU5NDwAAQBAJ&q=Saint+Nicholas+imprisonment&pg=PA163
Blacker, Burgess & Ogden 2013, p. 250. - Blacker, Jean; Burgess, Glyn S.; Ogden, Amy V. (2013), "The Life of St Nicholas: Introduction", Wace: The Hagiographical Works: The Conception Nostre Dame and the Lives of St Margaret and St Nicholas, Leiden, The Netherlands and Boston, Massachusetts: Brill, ISBN 978-90-04-24768-0 https://books.google.com/books?id=f__hjbhMw1IC&q=Nicholas+of+Myra+Council+of+Nicaea&pg=PA250
Lendering 2006, p. Medieval Saint. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Wheeler 2010, p. 38. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Michael the Archimandrite, Life of Saint Nicholas Archived 3 July 2018 at the Wayback Machine (Chapter 31) http://www.stnicholascenter.org/pages/michael-the-archimandrite/
Michael the Archimandrite, Life of Saint Nicholas Archived 3 July 2018 at the Wayback Machine (Chapter 31) http://www.stnicholascenter.org/pages/michael-the-archimandrite/
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Michael the Archimandrite, Life of Saint Nicholas Archived 3 July 2018 at the Wayback Machine (Chapter 33) http://www.stnicholascenter.org/pages/michael-the-archimandrite/
Michael the Archimandrite, Life of Saint Nicholas Archived 3 July 2018 at the Wayback Machine (Chapter 33) http://www.stnicholascenter.org/pages/michael-the-archimandrite/
Wheeler 2010, p. 38. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Wheeler 2010, pp. 38–39. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Wheeler 2010, pp. 39–40. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Wheeler 2010, p. 40. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Wheeler 2010, p. 40. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Wheeler 2010, pp. 40–41. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Blacker, Burgess & Ogden 2013, p. 250. - Blacker, Jean; Burgess, Glyn S.; Ogden, Amy V. (2013), "The Life of St Nicholas: Introduction", Wace: The Hagiographical Works: The Conception Nostre Dame and the Lives of St Margaret and St Nicholas, Leiden, The Netherlands and Boston, Massachusetts: Brill, ISBN 978-90-04-24768-0 https://books.google.com/books?id=f__hjbhMw1IC&q=Nicholas+of+Myra+Council+of+Nicaea&pg=PA250
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Wheeler & Rosenthal, "St Nicholas: A Closer Look at Christmas", (Chapter 1), Nelson Reference & Electronic, 2005
Federer, William J. (2002). There Really Is a Santa Claus – History of St. Nicholas & Christmas Holiday Traditions. Amerisearch, Inc. p. 26. ISBN 978-0965355742. 978-0965355742
Davis, Leo Donald (1990). The First Seven Ecumenical Councils (325–787) Their History and Theology. Liturgical Press. p. 58. ISBN 0-8146-5616-1. 0-8146-5616-1
Blacker, Burgess & Ogden 2013, p. 250. - Blacker, Jean; Burgess, Glyn S.; Ogden, Amy V. (2013), "The Life of St Nicholas: Introduction", Wace: The Hagiographical Works: The Conception Nostre Dame and the Lives of St Margaret and St Nicholas, Leiden, The Netherlands and Boston, Massachusetts: Brill, ISBN 978-90-04-24768-0 https://books.google.com/books?id=f__hjbhMw1IC&q=Nicholas+of+Myra+Council+of+Nicaea&pg=PA250
Wheeler 2010, p. ix. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Wheeler 2010, p. xii. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Seal 2005, p. 14. - Seal, Jeremy (2005), Nicholas: The Epic Journey from Saint to Santa Claus, New York City, New York and London, England: Bloomsbury, ISBN 978-1-58234-419-5 https://books.google.com/books?id=gKhkokCFlhwC&q=Saint+Nicholas+of+Myra+Jeremy+Seal
English & Crumm 2012. - English, Adam C.; Crumm, David (2 December 2012), "Adam English digging back into the real St. Nicholas", ReadTheSpirit online magazine http://www.readthespirit.com/explore/adam-english-digging-back-to-the-real-st-nicholas/
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Seal 2005, p. 93. - Seal, Jeremy (2005), Nicholas: The Epic Journey from Saint to Santa Claus, New York City, New York and London, England: Bloomsbury, ISBN 978-1-58234-419-5 https://books.google.com/books?id=gKhkokCFlhwC&q=Saint+Nicholas+of+Myra+Jeremy+Seal
Greydanus 2016. - Greydanus, Steven D. (6 December 2016), Let's Stop Celebrating St. Nicholas Punching Arius: One, he didn't do it. Two, it wouldn't be such a great thing if he had., National Catholic Register http://www.ncregister.com/blog/steven-greydanus/lets-stop-celebrating-st.-nicholas-punching-arius
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Greydanus 2016. - Greydanus, Steven D. (6 December 2016), Let's Stop Celebrating St. Nicholas Punching Arius: One, he didn't do it. Two, it wouldn't be such a great thing if he had., National Catholic Register http://www.ncregister.com/blog/steven-greydanus/lets-stop-celebrating-st.-nicholas-punching-arius
Greydanus 2016. - Greydanus, Steven D. (6 December 2016), Let's Stop Celebrating St. Nicholas Punching Arius: One, he didn't do it. Two, it wouldn't be such a great thing if he had., National Catholic Register http://www.ncregister.com/blog/steven-greydanus/lets-stop-celebrating-st.-nicholas-punching-arius
Lendering 2006, p. Nicholas of Myra. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
Greydanus 2016. - Greydanus, Steven D. (6 December 2016), Let's Stop Celebrating St. Nicholas Punching Arius: One, he didn't do it. Two, it wouldn't be such a great thing if he had., National Catholic Register http://www.ncregister.com/blog/steven-greydanus/lets-stop-celebrating-st.-nicholas-punching-arius
Wheeler 2010, p. 35. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Greydanus 2016. - Greydanus, Steven D. (6 December 2016), Let's Stop Celebrating St. Nicholas Punching Arius: One, he didn't do it. Two, it wouldn't be such a great thing if he had., National Catholic Register http://www.ncregister.com/blog/steven-greydanus/lets-stop-celebrating-st.-nicholas-punching-arius
Wheeler 2010, p. 35. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Greydanus 2016. - Greydanus, Steven D. (6 December 2016), Let's Stop Celebrating St. Nicholas Punching Arius: One, he didn't do it. Two, it wouldn't be such a great thing if he had., National Catholic Register http://www.ncregister.com/blog/steven-greydanus/lets-stop-celebrating-st.-nicholas-punching-arius
Wheeler 2010, p. 35. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Greydanus 2016. - Greydanus, Steven D. (6 December 2016), Let's Stop Celebrating St. Nicholas Punching Arius: One, he didn't do it. Two, it wouldn't be such a great thing if he had., National Catholic Register http://www.ncregister.com/blog/steven-greydanus/lets-stop-celebrating-st.-nicholas-punching-arius
Wheeler 2010, p. 35. - Wheeler, Joe L. (2010), Saint Nicholas, Nashville, Tennessee: Thomas Nelson, ISBN 978-1-59555-115-3 https://books.google.com/books?id=g8ds_Q9PZbwC&q=Saint+Nicholas+of+Myra+real+person
Greydanus 2016. - Greydanus, Steven D. (6 December 2016), Let's Stop Celebrating St. Nicholas Punching Arius: One, he didn't do it. Two, it wouldn't be such a great thing if he had., National Catholic Register http://www.ncregister.com/blog/steven-greydanus/lets-stop-celebrating-st.-nicholas-punching-arius
Seal 2005, p. 93. - Seal, Jeremy (2005), Nicholas: The Epic Journey from Saint to Santa Claus, New York City, New York and London, England: Bloomsbury, ISBN 978-1-58234-419-5 https://books.google.com/books?id=gKhkokCFlhwC&q=Saint+Nicholas+of+Myra+Jeremy+Seal
Ferguson 1976, p. 136. - Ferguson, George (1976) [1954], "St. Nicholas of Myra or Bari", Signs and Symbols in Christian Art, Oxford, England: Oxford University Press, pp. 135–136
"St. Nicholas Center: Saint Nicolas". stnicholascenter.org. Archived from the original on 5 December 2009. Retrieved 22 December 2009. http://www.stnicholascenter.org/Brix?pageID=409
Ferguson 1976, p. 136. - Ferguson, George (1976) [1954], "St. Nicholas of Myra or Bari", Signs and Symbols in Christian Art, Oxford, England: Oxford University Press, pp. 135–136
English 2016, p. 132. - English, Adam C. (2016), Christmas: Theological Anticipations, Eugene, Oregon: Wipf & Stock Publishers, ISBN 978-1-4982-3933-2 https://books.google.com/books?id=BUtQDQAAQBAJ&q=Saint+Nicholas+butchered+children+resurrected&pg=PT132
Lendering 2006, p. Medieval Saint. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
English & Crumm 2012. - English, Adam C.; Crumm, David (2 December 2012), "Adam English digging back into the real St. Nicholas", ReadTheSpirit online magazine http://www.readthespirit.com/explore/adam-english-digging-back-to-the-real-st-nicholas/
English 2016, p. 132. - English, Adam C. (2016), Christmas: Theological Anticipations, Eugene, Oregon: Wipf & Stock Publishers, ISBN 978-1-4982-3933-2 https://books.google.com/books?id=BUtQDQAAQBAJ&q=Saint+Nicholas+butchered+children+resurrected&pg=PT132
Ferguson 1976, p. 136. - Ferguson, George (1976) [1954], "St. Nicholas of Myra or Bari", Signs and Symbols in Christian Art, Oxford, England: Oxford University Press, pp. 135–136
Lendering 2006, p. Medieval Saint. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
English 2016, p. 132. - English, Adam C. (2016), Christmas: Theological Anticipations, Eugene, Oregon: Wipf & Stock Publishers, ISBN 978-1-4982-3933-2 https://books.google.com/books?id=BUtQDQAAQBAJ&q=Saint+Nicholas+butchered+children+resurrected&pg=PT132
English 2016, pp. 132–133. - English, Adam C. (2016), Christmas: Theological Anticipations, Eugene, Oregon: Wipf & Stock Publishers, ISBN 978-1-4982-3933-2 https://books.google.com/books?id=BUtQDQAAQBAJ&q=Saint+Nicholas+butchered+children+resurrected&pg=PT132
Le Saux, Françoise Hazel Marie (2005). A companion to Wace. D.S. Brewer. ISBN 978-1-84384-043-5. 978-1-84384-043-5
Lendering 2006, p. Medieval Saint. - Lendering, Jona (2006), "Nicholas of Myra", Livius.org https://www.livius.org/articles/person/nicholas-of-myra/
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Carus, Louise (1 October 2002). The Real St. Nicholas. Quest Books. p. 2. ISBN 9780835608138. In Myra, the traditional St. Nicholas Feast Day is still celebrated on 6 December which many believe to be the anniversary of St Nicholas's death. This day is honored throughout Western Christendom, in lands comprising both Catholic and Protestant communities (in the Eastern Orthodox Church, the Saint's feast date is 19 December). On 5 December, the eve of St Nicholas Day, some American boys and girls put their shoes outside their bedroom door and leave a small gift in hopes that Saint Nicholas soon will be there. 9780835608138
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Seal 2005, p. 111. - Seal, Jeremy (2005), Nicholas: The Epic Journey from Saint to Santa Claus, New York City, New York and London, England: Bloomsbury, ISBN 978-1-58234-419-5 https://books.google.com/books?id=gKhkokCFlhwC&q=Saint+Nicholas+of+Myra+Jeremy+Seal
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