The etymology of Pandya is still a matter of considerable speculation among scholars. One theory is that the word pandya is derived from the ancient Tamil word "pandu" meaning "old". The theory suggests that in early historic Tamil lexicon the word pandya means old country in contrast with Chola meaning new country, Chera meaning hill country and Pallava meaning branch in Sanskrit. Another theory is that the word Pandya is derived from the Sanskrit word Pandu to mean white or pale, in reference to king Pandu and the Pandavas. Apart from these derivations mentioned, several other theories do appear in historical studies.
The medieval Pandya kings were claimed to have belonged to the Chandra-vamsa or the Lunar Race. They claimed Pururavas and Nahusha as ancestors. Pururavas is listed as one of the ancestors in the Velvikudi Inscription of Nedunjadaiyan Varaguna-varman I (Jatila Parantaka Nedunjadaiyan).
Besides the poems, king Peruvaludi is also mentioned in later copper-plate grant (8th–9th century CE). In the work Mathuraikkanci, the author Mankudi Maruthanar, refers to his patron, Talaihalanganum Nedunjeliyan, as the Lord of Korkai and the Warlord of the Southern Parathavar People. It contains a full-length description of Madurai and the Pandya country under the rule of Nedunjeliyan. In the famous battle of Talaiyalanganam (in east Tanjore), the Pandya is said to have defeated his enemies (which included the Chera and the Chola). He is also praised for his victory of Mizhalai and Mutturu, two "vel" centres along the ocean (in Pudukkottai). The Netunalvatai (in the collection of Pattupattu) by Nakkirar contains a description of king Nedunjeliyan's palace.
The three chiefly lines of early historic south India – the Cheras, Pandyas and Cholas – were known as the mu-vendar ("the three vendars"). They were traditionally based at their original headquarters in the interior Tamil Nadu (Karur, Madurai and Uraiyur respectively). The powerful chiefdoms of the three ventar dominated the political and economic life of early historic south India. The frequent conflicts between the Chera, the Chola and the Pandya are well documented in ancient (the Sangam) Tamil poetry. The Cheras, Cholas and Pandyas also controlled the ports of Muziris (Muchiri), Korkai and Kaveri respectively (for the trade with the Graeco-Roman world). The gradual shift from chiefdoms to kingdoms seems to have occurred in the following period.
Several coins attributed to early historic Pandyas are found were Severalin the region. Inscriptions, datable to c. 2nd century BCE, recording royal grants – both from royals and wealthy commoners – were also discovered from the Pandya country.
The Pandya seems to be the most prominent of the three "ventar" rulers. There are even references to a Pandya queen from 3rd century BCE representing a confederacy of the Tamil countries. Madurai, in south Tamil Nadu, was the most important cultural centre in south India as the core of the Tamil speakers. Megalithic relics such as menhirs, dolmens, urn burials, stone circles and rock-cut chambers/passages can be found in south India. Burial goods include iron objects, ivory ornaments, Black-and-Red Ware and even some Roman Imperial coins. The so-called "velir" hill chieftains are assumed to be associated with these megalithic burials.
Greek and Latin accounts (early centuries CE), coins with legends in Tamil-Brahmi script, and Tamil-Brahmi inscriptions suggest the continuity of the Pandya dynasty from the 3rd century BCE to early centuries CE. The early Pandyas, along with the Cheras and the Cholas, were eventually displaced by the Kalabhra dynasty.
The Pandya kingdom was revived by king Kadungon (r. 590–620 CE) towards the end of the 6th-century CE. In the Velvikudi inscription, a later copper-plate, Kadungon appears as the "destroyer" of the "anti-Brahmanical" Kalabhra kings. With the decline of the Kalabhra dynasty, the Pandyas grew steadily in power and territory. With the Cholas in obscurity in Uraiyur, the Tamil country was divided between the Pallavas of Kanchi and the Pandyas of Madurai.
Sendan (r. 654–70 CE), the third king of the Pandyas of Madurai, is known for expanding his kingdom to the Chera country (western Tamil Nadu and central Kerala). Arikesari Maravarman (r. 670–700 CE), the fourth Pandya ruler, is known for his battles against the Pallavas of Kanchi. Pallava king Narasimhavarman I (r. 630–668 CE), the famous conqueror of Badami, claimed to have defeated the Pandyas. Chalukya King Paramesvaravarman I "Vikramaditya" (r. 670–700 CE) is known to have fought battles with the Pallavas, the Gangas, and probably with the Pandyas too, on the Kaveri basin.
Kirtivarman II (r. 744/5–55 CE), the last Chalukya king, managed to lose to his southern countries as a result of his battles with the Pandyas. Pandya kings Maravarman Rajasimha I (r. 730–65 CE) and Nedunjadaiyan/Varagunavarman I (r. 765–815 CE) threatened Pallava king Nandivarman II Pallavamalla (r. 731–96 CE) who had managed to defeat the Gangas in c. 760 CE. Varagunavarman I invaded the Pallava country and conquered the Kongu country (western Tamil Nadu) and Venadu (south Kerala). King Srimara Srivallabha (r. 815–62 CE) sailed to Sri Lanka, subjugated and overpowered King Sena I, and sacked his capital Anuradhapura (the Panya invasion of Sri Lanka followed a period of vassalage). However, Srimara Srivallabha was soon overpowered by Pallava king Nripatunga (r. 859–99 CE). Sena II, the king of Sri Lanka, invaded the Pandya country, sacked Madurai and chose Varagunavarman II (r. c. 862–880 CE) as the new king soon after. It is proposed that the start of the Kollam Era, the Kerala calendar, in 825 CE marked the liberation of Venadu from Pandya control.
During the rule of Dantivarman (r. 796–847 CE), the Pallava territory was reduced by the encroachment from the Pandyas from the south (and Rashtrakutas and the Telugu-Cholas from nand orth). Pallava king Nandivarman III (r. 846–69 CE) was able to defeat the Pandyas and Telugu-Cholas (and even the Rashtrakutas) with the help of the Gangas and the emerging Cholas.
Pandya kings (6th–10th century CE)While the Pandyas and the Rashtrakutas were busy engaging the Pallavas, with the Gangas and the Simhalas (Sri Lanka) also in the mix, the Cholas emerged from the Kaveri delta and took on the chieftains of Thanjavur (the Mutharaiyar chieftain had transferred their loyalty from the Pallava to the Pandya). The Chola king Vijayalaya conquered Thanjavur by defeating the Mutharaiyar chieftain around c. 850 CE. The Pandya control north of the Kaveri river was severely weakened by this move (and straightened the position of the Pallava ruler Nripatunga). Pandya ruler Varaguna-varman II (r. c. 862–880 CE) responded by marching into the Chola country and facing a formidable alliance of Pallava prince Aparajita, the Chola king Aditya I and the Ganga king Prithvipati I. The Pandya king suffered a crushing defeat (c. 880 CE) in a battle fought near Kumbakonam.
The second half of the 12th century witnessed a major internal crisis in the Pandya country (between princes Parakrama Pandya and Kulasekhara Pandya). The neighbouring kingdoms of Sri Lanka, under Parakramabahu I, Venadu Chera/Kerala, under the Kulasekharas, and the Cholas, under Rajadhiraja II and Kulottunga III, joined in and took sides with any of the two princes or their kins.
The Pandya empire included extensive territories, at times including large portions of south India and Sri Lanka. The rule of the empire was shared among several royals, one of them enjoying primacy over the rest. The Pandya king at Madurai thus controlled these vast regions through the collateral family branches subject to Madurai.
Pandya kings (13th–14th centuries CE)Jatavarman Sundara I subdued Rajendra II around 1258–1260 CE and made him pay tribute. The rule of the Cholas ended c. 1279 with Rajendra III. The Pandya attacked the Hoysalas in the Kaveri and captured the fort of Kannanur Koppam. Hoysala king Somesvara was forced to fall back into the Mysore Plateau. The Hoysala king, pressed by enemies from north and south, "assigned" the southern half of his kingdom to his younger son Ramanatha (r. 1254–1292). Somesvara was eventually killed by the Pandya in 1262 CE. Ramanatha managed to recover Kannanur and hold against the Pandya power. Jatavarman Sundara I also came into conflict with the Kadava ruler Kopperunjinga II. It seems that Bana (Magadai) and Kongu countries came under the Pandya rule during the wars against the Hoysalas and the Kadavas. Jatavarman Sundara I also fought the Kakatiya ruler Ganapati (1199–1262). Sri Lanka was invaded by Jatavarman Sundara I in 1258 and on his behalf by his younger brother Jatavarman Vira II between 1262 and 1264 CE. The island was again invaded and defeated by Jatavarman Vira II in 1270 CE.
After the departure of the Khaljis, Vira and Sundara Pandya resumed their conflict. Sundara Pandya was defeated and sought help from the Khaljis. With their help, he regained control of the South Arcot region by 1314. Subsequently, there were two more expeditions from the sultanate in 1314 led by Khusro Khan and in 1323 by Jauna Khan under the Punjab-born sultan Ghiyath al-Din Tughluq.
The family quarrels and the sultanate invasions shattered the Pandya empire beyond revival and coinage discoveries made imply that the Pandyas were left with the old South Arcot region. In 1323, the Jaffna kingdom declared its independence from the crumbling Pandya influence.
The Pandya kings from Sadaavarman Parakrama Pandya to his successors who ruled with Tenkasi as their capital. With the invasion of the Sultanates, Vijayanagaras, and Nayakars from the fourteenth century onwards, the Pandyas lost their traditional capital of Madurai and shifted to cities like Tenkasi and Tirunelveli. Tenkasi was the last capital of the Pandyas. All the Pandyas from Sadaavarman Parakrama Pandya and his next generations were crowned in the Adheenam Mutt in Kasi Viswanathar temple. During the same period, some Pandyas ruled with Tirunelveli as their capital. Kayatharu, Vadakkuvalliyur, and Ukkirankottai are some of their major cities. Inscriptions on them are found in Tenkasi's Kasi Viswanathar temple, Brahmadesam, Tirunelveli, Cheranmadevi, Ambasamudram, Kalakkad and Pudukkottai. The last Pandyan king to be known in the history of the Pandyas was Kolakonda, who was also among the Tenkasi Pandyas.
The early historic Pandya country was famous for its supply of pearls. The ancient port of Korkai, in present-day Thoothukudi, was the centre of the pearl trade. Written records from Graeco-Roman and Egyptian voyagers give details about the pearl fisheries off the Gulf of Mannar. Greek historian Megasthenes reported about the pearl fisheries, indicating that the Pandyas derived great wealth from the pearl trade. Convicts were according to the Periplus of the Erythraean Sea used as pearl divers in Korkai. The Periplus even mentions that "pearls inferior to the Indian sort are exported in great quantity from the marts of Apologas and Omana". The pearls from the Pandya country were also in demand in the kingdoms of north India. Literary references of the pearl fishing mention how the fishermen, who dive into the sea, avoid attacks from sharks, bring up the right-whorled chank and blow on the sounding shell.
Some of the coins had the names Sundara, Sundara Pandya or merely the letter 'Su' were etched. Some of the coins bore a boar with the legend of 'Vira-Pandya. It had been said that those coins were issued by the Pandyas and the feudatories of the Cholas but could not be attributed to any particular king. The coins of Pandyas were square. Those coins were etched with an elephant on one side and the other side remained blank. The inscription on the silver and gold coins during the Pandyas were in Tamil-Brahmi and the copper coins bore the Tamil legends. The coins of the Pandyas, which bore the fish symbols, were termed as 'Kodandaraman' and 'Kanchi' Valangum Perumal'. Apart from these, 'Ellamthalaiyanam' was seen on coins which had the standing king on one side and the fish on the other. 'Samarakolahalam' and 'Bhuvanekaviram' were found on the cois having a Garuda, 'Konerirayan' on coins having a bull and 'Kaliyugaraman' on coins that depict a pair of feet.
The Pandya period (c. 13th century CE) was characterised by several elite forms of Hinduism, a popular bhakti religion and an even more widespread local form of Hinduism. The distinctions between the three were not differentiated. The worship of the gods Vishnu and Shiva was generally supported by the elite and Shiva was generally later supported by the elite. The bhakti movement emphasized the mutual intense emotional attachment between the god and the devotee.
The early temple architecture phase in Tamil Nadu opens with the rock-cut cave temples.
The Tamil country is home to the 'South Indian' or 'Dravidian' style of medieval temple architecture.
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