Alexander conquered parts of Sindh after Punjab for few years and appointed his general Peithon as governor. He constructed a harbour at the city of Patala in Sindh. Chandragupta Maurya fought Alexander's successor in the east, Seleucus I Nicator, when the latter invaded. In a peace treaty, Seleucus ceded all territories west of the Indus River and offered a marriage, including a portion of Bactria, while Chandragupta granted Seleucus 500 elephants.
Following a century of Mauryan rule which ended by 180 BC, the region came under the Indo-Greeks, followed by the Indo Scythians, who ruled with their capital at Minnagara. Later on, Sasanian rulers from the reign of Shapur I claimed control of the Sindh area in their inscriptions, known as Hind.
Later, desire for a separate administrative status for Sindh grew. At the annual session of the Indian National Congress in 1913, a Sindhi Hindu put forward the demand for Sindh's separation from the Bombay Presidency on the grounds of Sindh's unique cultural character. This reflected the desire of Sindh's predominantly Hindu commercial class to free itself from competing with the more powerful Bombay's business interests. Meanwhile, Sindhi politics was characterised in the 1920s by the growing importance of Karachi and the Khilafat Movement. A number of Sindhi pirs, descendants of Sufi saints who had proselytised in Sindh, joined the Khilafat Movement, which propagated the protection of the Ottoman Caliphate, and those pirs who did not join the movement found a decline in their following. The pirs generated huge support for the Khilafat cause in Sindh. Sindh came to be at the forefront of the Khilafat Movement.
Although Sindh had a cleaner record of communal harmony than other parts of India, the province's Muslim elite and emerging Muslim middle class demanded separation of Sindh from Bombay Presidency as a safeguard for their own interests. In this campaign, local Sindhi Muslims identified 'Hindu' with Bombay instead of Sindh. Sindhi Hindus were seen as representing the interests of Bombay instead of the majority of Sindhi Muslims. Sindhi Hindus, for the most part, opposed the separation of Sindh from Bombay. Although Sindh had a culture of religious syncretism, communal harmony and tolerance due to Sindh's strong Sufi culture in which both Sindhi Muslims and Sindhi Hindus partook, both the Muslim landed elite, waderas, and the Hindu commercial elements, banias, collaborated in oppressing the predominantly Muslim peasantry of Sindh who were economically exploited. Sindhi Muslims eventually demanded the separation of Sindh from the Bombay Presidency, a move opposed by Sindhi Hindus.
In Sindh's first provincial election after its separation from Bombay in 1936, economic interests were an essential factor of politics informed by religious and cultural issues. Due to British policies, much land in Sindh was transferred from Muslim to Hindu hands over the decades. Religious tensions rose in Sindh over the Sukkur Manzilgah issue where Muslims and Hindus disputed over an abandoned mosque in proximity to an area sacred to Hindus. The Sindh Muslim League exploited the issue and agitated for the return of the mosque to Muslims. Consequentially, a thousand members of the Muslim League were imprisoned. Eventually, due to panic the government restored the mosque to Muslims. The separation of Sindh from Bombay Presidency triggered Sindhi Muslim nationalists to support the Pakistan Movement. Even while the Punjab and North-West Frontier Province were ruled by parties hostile to the Muslim League, Sindh remained loyal to Jinnah. Although the prominent Sindhi Muslim nationalist G. M. Syed left the All India Muslim League in the mid-1940s and his relationship with Jinnah never improved, the overwhelming majority of Sindhi Muslims supported the creation of Pakistan, seeing in it their deliverance. Sindhi support for the Pakistan Movement arose from the desire of the Sindhi Muslim business class to drive out their Hindu competitors. The Muslim League's rise to becoming the party with the strongest support in Sindh was in large part linked to its winning over of the religious pir families. Although the Muslim League had previously fared poorly in the 1937 elections in Sindh, when local Sindhi Muslim parties won more seats, the Muslim League's cultivation of support from local pirs in 1946 helped it gain a foothold in the province, it didn't take long for the overwhelming majority of Sindhi Muslims to campaign for the creation of Pakistan.
In 1947, violence did not constitute a major part of the Sindhi partition experience, unlike in Punjab. There were very few incidents of violence on Sindh, in part due to the Sufi-influenced culture of religious tolerance and in part that Sindh was not divided and was instead made part of Pakistan in its entirety. Sindhi Hindus who left generally did so out of a fear of persecution, rather than persecution itself, because of the arrival of Muslim refugees from India. Sindhi Hindus differentiated between the local Sindhi Muslims and the migrant Muslims from India. A large number of Sindhi Hindus travelled to India by sea, to the ports of Bombay, Porbandar, Veraval and Okha.
Islam in Sindh has a long history, starting with the capture of Sindh by Muhammad Bin Qasim in 712. Over time, the majority of the population in Sindh converted to Islam, especially in rural areas. Today, Muslims make up 90% of the population, and are more dominant in urban than rural areas. Islam in Sindh has a strong Sufi ethos with numerous Muslim saints and mystics, such as the Sufi poet Shah Abdul Latif Bhittai, having lived in Sindh historically. One popular legend that highlights the strong Sufi presence in Sindh is that 125,000 Sufi saints and mystics are buried on Makli Hill near Thatta. The development of Sufism in Sindh was similar to the development of Sufism in other parts of the Muslim world. In the sixteenth century two Sufi tareeqat (orders) – Qadria and Naqshbandia – were introduced in Sindh. Sufism continues to play an important role in the daily lives of Sindhis.
In 1941, the last census conducted prior to the partition of India, the total population of Sindh was 4,840,795 out of which 3,462,015 (71.5%) were Muslims, 1,279,530 (26.4%) were Hindus and the remaining were Tribals, Sikhs, Christians, Parsis, Jains, Jews, and Buddhists.: 28
2020 community estimates indicated the Sikh population in Sindh stood at approximately 10,000, while the 2023 census indicated a population of 5,182 Sikhs.
Religion in Sindh (1872−2023)The province is mostly arid with scant vegetation except for the irrigated Indus Valley. The dwarf palm, Acacia rupestris (kher), and Tecomella undulata (lohirro) trees are typical of the western hill region. In the Indus valley, the Acacia nilotica (babul) (babbur) is the most dominant and occurs in thick forests along the Indus banks. The Azadirachta indica (neem) (nim), Zizyphys vulgaris (bir) (ber), Tamarix orientalis (jujuba lai) and Capparis aphylla (kirir) are among the more common trees.
Crocodiles are rare and inhabit only the backwaters of the Indus, eastern Nara channel and Karachi backwater. Besides a large variety of marine fish, the plumbeous dolphin, the beaked dolphin, rorqual or blue whale and skates frequent the seas along the Sindh coast. The Pallo (Sable fish), a marine fish, ascends the Indus annually from February to April to spawn. The Indus river dolphin is among the most endangered species in Pakistan and is found in the part of the Indus river in northern Sindh. Hog deer and wild bear occur, particularly in the central inundation belt.
Sindh is divided into three climatic regions: Siro (the upper region, centred on Jacobabad), Wicholo (the middle region, centred on Hyderabad), and Lar (the lower region, centred on Karachi). The thermal equator passes through upper Sindh, where the air is generally very dry. Central Sindh's temperatures are generally lower than those of upper Sindh but higher than those of lower Sindh. Dry hot days and cool nights are typical during the summer. Central Sindh's maximum temperature typically reaches 43–44 °C (109–111 °F). Lower Sindh has a damper and humid maritime climate affected by the southwestern winds in summer and northeastern winds in winter, with lower rainfall than Central Sindh. Lower Sindh's maximum temperature reaches about 35–38 °C (95–100 °F). In the Kirthar range at 1,800 m (5,900 ft) and higher at Gorakh Hill and other peaks in Dadu District, temperatures near freezing have been recorded and brief snowfall is received in the winters.
In 2008, after the public elections, the new government decided to restore the structure of Divisions of all provinces. In Sindh after the lapse of the Local Governments Bodies term in 2010 the Divisional Commissioners system was to be restored.
Karachi district has been de-merged into its five original constituent districts: Karachi East, Karachi West, Karachi Central, Karachi South and Malir. Recently Korangi has been upgraded to the status of the sixth district of Karachi. These six districts form the Karachi Division now. In 2020, the Kemari District was created after splitting Karachi West District. Currently the Sindh government is planning to divide the Tharparkar district into Tharparkar and Chhachro districts.
Endowed with coastal access, Sindh is a major centre of economic activity in Pakistan and has a highly diversified economy ranging from heavy industry and finance centred in and around Karachi to a substantial agricultural base along the Indus. Manufacturing includes machine products, cement, plastics, and various other goods.
The following is a chart of the education market of Sindh estimated by the government in 1998:
The rich culture, art and architectural landscape of Sindh have fascinated historians. The culture, folktales, art and music of Sindh form a mosaic of human history.
The work of Sindhi artisans was sold in ancient markets of Damascus, Baghdad, Basra, Istanbul, Cairo and Samarkand. Referring to the lacquer work on wood locally known as Jandi, T. Posten (an English traveller who visited Sindh in the early 19th century) asserted that the articles of Hala could be compared with exquisite specimens of China. Technological improvements such as the spinning wheel (charkha) and treadle (pai-chah) in the weaver's loom were gradually introduced and the processes of designing, dyeing and printing by block were refined. The refined, lightweight, colourful, washable fabrics from Hala became a luxury for people used to the woollens and linens of the age.
Non-governmental organisations (NGOs) such as the World Wildlife Fund, Pakistan, play an important role to promote the culture of Sindh. They provide training to women artisans in Sindh so they get a source of income. They promote their products under the name of "Crafts Forever". Many women in rural Sindh are skilled in the production of caps. Sindhi caps are manufactured commercially on a small scale at New Saeedabad and Hala New. Sindhi people began celebrating Sindhi Topi Day on 6 December 2009, to preserve the historical culture of Sindh by wearing Ajrak and Sindhi topi.
there is 90million only.
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(a) Giosan et al. (2012);
(b) Ponton et al. (2012);
(c) Rashid et al. (2011);
(d) Madella & Fuller (2006);Compare with the very different interpretations in
(e) Possehl (2002), pp. 237–245
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Dani, Ahmad Hasan (2007). History of Pakistan: Pakistan through ages. Sang-e Meel Publications. p. 218. ISBN 978-969-35-2020-0. But as many kings of the dynasty bore Hindu names, it is almost certain that the Soomras were of local origin. Sometimes they are connected with Paramara Rajputs, but of this there is no definite proof. 978-969-35-2020-0
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Boivin, Michel (2008). "Shivaite Cults And Sufi Centres: A Reappraisal Of The Medieval Legacy In Sindh". In Boivin, Michel (ed.). Sindh through history and representations : French contributions to Sindhi studies. Karachi: Oxford University Press. p. 30. ISBN 978-0-19-547503-6. 978-0-19-547503-6
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Brohī, ʻAlī Aḥmad (1998). The Temple of Sun God: Relics of the Past. Sangam Publications. p. 175. Kalhoras a local Sindhi tribe of Channa origin... https://books.google.com/books?id=0gBuAAAAMAAJ&q=Kalhoras+a+local+Sindhi+tribe+of+Channa+origin
Burton, Richard Francis (1851). Sindh, and the Races that Inhabit the Valley of the Indus. W. H. Allen. p. 410. Kalhoras...were originally Channa Sindhis, and therefore converted Hindoos. https://books.google.com/books?id=RZQMzQLsyk0C&dq=They+were+originally+Channa+Sindhis+,+and+therefore+converted+Hindoos&pg=PA410
Verkaaik, Oskar (2004). Migrants and Militants: Fun and Urban Violence in Pakistan. Princeton University Press. pp. 94, 99. ISBN 978-0-69111-709-6. The area of the Hindu-built mansion Pakka Qila was built in 1768 by the Kalhora kings, a local dynasty of Arab origin that ruled Sindh independently from the decaying Moghul Empire beginning in the mid-eighteenth century. 978-0-69111-709-6
"History of Khairpur and the royal Talpurs of Sindh". Daily Times. 21 April 2018. Retrieved 6 March 2020. https://dailytimes.com.pk/230879/history-of-khairpur-and-the-royal-talpurs-of-sindh/
Solomon, R. V.; Bond, J. W. (2006). Indian States: A Biographical, Historical, and Administrative Survey. Asian Educational Services. ISBN 978-81-206-1965-4. 978-81-206-1965-4
Baloch, Inayatullah (1987). The Problem of "Greater Baluchistan": A Study of Baluch Nationalism. Steiner Verlag Wiesbaden. p. 121. ISBN 9783515049993. 9783515049993
Ziad, Waleed (2021). Hidden Caliphate: Sufi Saints Beyond the Oxus and Indus. Harvard University Press. p. 53. ISBN 9780674248816. 9780674248816
"The Royal Talpurs of Sindh - Historical Background". www.talpur.org. 24 July 2002. Retrieved 23 February 2020. http://www.talpur.org/Home/historical-background
Solomon, R. V.; Bond, J. W. (2006). Indian States: A Biographical, Historical, and Administrative Survey. Asian Educational Services. ISBN 978-81-206-1965-4. 978-81-206-1965-4
General Napier apocryphally reported his conquest of the province to his superiors with the one-word message peccavi, a schoolgirl's pun recorded in Punch (magazine) relying on the Latin word's meaning, "I have sinned", homophonous to "I have Sindh". Eugene Ehrlich, Nil Desperandum: A Dictionary of Latin Tags and Useful Phrases [Original title: Amo, Amas, Amat and More], BCA 1992 [1985], p. 175. /wiki/Punch_(magazine)
Roger D. Long; Gurharpal Singh; Yunas Samad; Ian Talbot (8 October 2015), State and Nation-Building in Pakistan: Beyond Islam and Security, Routledge, pp. 102–, ISBN 978-1-317-44820-4 978-1-317-44820-4
Roger D. Long; Gurharpal Singh; Yunas Samad; Ian Talbot (8 October 2015), State and Nation-Building in Pakistan: Beyond Islam and Security, Routledge, pp. 102–, ISBN 978-1-317-44820-4 978-1-317-44820-4
Roger D. Long; Gurharpal Singh; Yunas Samad; Ian Talbot (8 October 2015), State and Nation-Building in Pakistan: Beyond Islam and Security, Routledge, pp. 102–, ISBN 978-1-317-44820-4 978-1-317-44820-4
I. Malik (3 June 1999), Islam, Nationalism and the West: Issues of Identity in Pakistan, Palgrave Macmillan UK, pp. 56–, ISBN 978-0-230-37539-0 978-0-230-37539-0
Gail Minault (1982), The Khilafat Movement: Religious Symbolism and Political Mobilization in India, Columbia University Press, pp. 105–, ISBN 978-0-231-05072-2 978-0-231-05072-2
Ansari 1992, p. 77. - Ansari, Sarah F.D. (1992). Sufi saints and state power: the pirs of Sind, 1843–1947. Vol. 50. Cambridge: Cambridge University Press. ISBN 9780511563201.
Pakistan Historical Society (2007), Journal of the Pakistan Historical Society, Pakistan Historical Society., p. 245 https://books.google.com/books?id=j_svAQAAIAAJ
Roger D. Long; Gurharpal Singh; Yunas Samad; Ian Talbot (8 October 2015), State and Nation-Building in Pakistan: Beyond Islam and Security, Routledge, pp. 102–, ISBN 978-1-317-44820-4 978-1-317-44820-4
Priya Kumar & Rita Kothari (2016) Sindh, 1947 and Beyond, South Asia: Journal of South Asian Studies, 39:4, 775, doi:10.1080/00856401.2016.1244752 /wiki/Doi_(identifier)
Ayesha Jalal (4 January 2002). Self and Sovereignty: Individual and Community in South Asian Islam Since 1850. Routledge. pp. 415–. ISBN 978-1-134-59937-0. 978-1-134-59937-0
Ansari 1992, p. 77. - Ansari, Sarah F.D. (1992). Sufi saints and state power: the pirs of Sind, 1843–1947. Vol. 50. Cambridge: Cambridge University Press. ISBN 9780511563201.
Roger D. Long; Gurharpal Singh; Yunas Samad; Ian Talbot (8 October 2015). State and Nation-Building in Pakistan: Beyond Islam and Security. Routledge. pp. 102–. ISBN 978-1-317-44820-4. 978-1-317-44820-4
Pakistan Historical Society (2007). Journal of the Pakistan Historical Society. Pakistan Historical Society. p. 245. https://books.google.com/books?id=j_svAQAAIAAJ
Jalal 2002, p. 415 - Jalal, Ayesha (4 January 2002), Self and Sovereignty: Individual and Community in South Asian Islam Since 1850, Routledge, ISBN 978-1-134-59937-0 https://books.google.com/books?id=Sa6CAgAAQBAJ&pg=PA415
Amritjit Singh; Nalini Iyer; Rahul K. Gairola (15 June 2016), Revisiting India's Partition: New Essays on Memory, Culture, and Politics, Lexington Books, pp. 127–, ISBN 978-1-4985-3105-4 978-1-4985-3105-4
Jalal 2002, p. 415 - Jalal, Ayesha (4 January 2002), Self and Sovereignty: Individual and Community in South Asian Islam Since 1850, Routledge, ISBN 978-1-134-59937-0 https://books.google.com/books?id=Sa6CAgAAQBAJ&pg=PA415
Khaled Ahmed (18 August 2016), Sleepwalking to Surrender: Dealing with Terrorism in Pakistan, Penguin Books Limited, pp. 230–, ISBN 978-93-86057-62-4 978-93-86057-62-4
I. Malik (3 June 1999), Islam, Nationalism and the West: Issues of Identity in Pakistan, Palgrave Macmillan UK, pp. 56–, ISBN 978-0-230-37539-0 978-0-230-37539-0
Veena Kukreja (24 February 2003), Contemporary Pakistan: Political Processes, Conflicts and Crises, SAGE Publications, pp. 138–, ISBN 978-0-7619-9683-5 978-0-7619-9683-5
Ansari 1992, p. 115. - Ansari, Sarah F.D. (1992). Sufi saints and state power: the pirs of Sind, 1843–1947. Vol. 50. Cambridge: Cambridge University Press. ISBN 9780511563201.
Ansari 1992, p. 115. - Ansari, Sarah F.D. (1992). Sufi saints and state power: the pirs of Sind, 1843–1947. Vol. 50. Cambridge: Cambridge University Press. ISBN 9780511563201.
Ansari 1992, p. 122. - Ansari, Sarah F.D. (1992). Sufi saints and state power: the pirs of Sind, 1843–1947. Vol. 50. Cambridge: Cambridge University Press. ISBN 9780511563201.
I. Malik (3 June 1999). Islam, Nationalism and the West: Issues of Identity in Pakistan. Palgrave Macmillan UK. pp. 56–. ISBN 978-0-230-37539-0. 978-0-230-37539-0
Veena Kukreja (24 February 2003). Contemporary Pakistan: Political Processes, Conflicts and Crises. SAGE Publications. pp. 138–. ISBN 978-0-7619-9683-5. 978-0-7619-9683-5
Priya Kumar & Rita Kothari (2016) Sindh, 1947 and Beyond, South Asia: Journal of South Asian Studies, 39:4, 776–777, DOI: 10.1080/00856401.2016.1244752
"Population Census 2023". https://www.pbs.gov.pk
India Census Commissioner (1941). "Census of India, 1941. Vol. 12, Sind". JSTOR saoa.crl.28215545. Archived from the original on 29 January 2023. Retrieved 5 May 2024. https://www.jstor.org/stable/saoa.crl.28215545
1941 figure taken from census data by combining the total population of all districts (Dadu, Hyderabad, Karachi, Larkana, Nawabshah, Sukkur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. See 1941 census data here:[105] /wiki/Census_in_British_India
1931 figure taken from census data by combining the total population of all districts (Hyderabad, Karachi, Larkana, Nawabshah, Sukkur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. See 1931 census data here:[106] /wiki/Census_in_British_India
1921 figure taken from census data by combining the total population of all districts (Hyderabad, Karachi, Larkana, Nawabshah, Sukkur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. See 1921 census data here:[107] /wiki/Census_in_British_India
1911 figure taken from census data by combining the total population of all districts (Hyderabad, Karachi, Larkana, Sukkur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. See 1911 census data here:[108] /wiki/Census_in_British_India
1901 figure taken from census data by combining the total population of all districts (Karachi, Hyderabad, Shikarpur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. See 1901 census data here:[109] /wiki/Census_in_British_India
1891 figure taken from census data by combining the total population of all districts (Karachi, Hyderabad, Shikarpur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. See 1891 census data here: [110] /wiki/Census_in_British_India
1881 figure taken from census data by combining the total population of all districts (Karachi, Hyderabad, Shikarpur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. See 1881 census data here: [111] /wiki/Census_in_British_India
1872 figure taken from census data by combining the total population of all districts (Karachi, Hyderabad, Shikarpur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. Religious affiliation was not enumerated in Khairpur. See 1872 census data here: [112] /wiki/Census_in_British_India
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Annemarie Schimmel, Pearls from Indus Jamshoro, Sindh, Pakistan: Sindhi Adabi Board (1986). See pp. 150.
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"Can Sufism save Sindh?". DAWN.COM. 2 February 2015. Retrieved 30 March 2017. https://www.dawn.com/news/1161050
India Census Commissioner (1941). "Census of India, 1941. Vol. 12, Sind". JSTOR saoa.crl.28215545. Archived from the original on 29 January 2023. Retrieved 5 May 2024. https://www.jstor.org/stable/saoa.crl.28215545
Rahimdad Khan Molai Shedai; Janet ul Sindh; 3rd edition, 1993; Sindhi Adbi Board, Jamshoro; page no: 2.
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Shahid Jatoi (8 June 2017). "Sindh Hindu Marriage Act—relief or restraint?". Express Tribune. Retrieved 10 November 2020. https://tribune.com.pk/story/1429958/sindh-hindu-marriage-act-relief-restraint?amp=1
Tunio, Hafeez (31 May 2020). "Shikarpur's Sikhs serve humanity beyond religion". The Express Tribune. Pakistan. Retrieved 2 July 2020. https://tribune.com.pk/story/2232679/1-shikarpurs-sikhs-serve-humanity-beyond-religion/?amp=1
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1872 figure taken from census data by combining the total population of all districts (Karachi, Hyderabad, Shikarpur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. Religious affiliation was not enumerated in Khairpur. See 1872 census data here: [112] /wiki/Census_in_British_India
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1881 figure taken from census data by combining the total population of all districts (Karachi, Hyderabad, Shikarpur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. See 1881 census data here: [111] /wiki/Census_in_British_India
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1891 figure taken from census data by combining the total population of all districts (Karachi, Hyderabad, Shikarpur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. See 1891 census data here: [110] /wiki/Census_in_British_India
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1901 figure taken from census data by combining the total population of all districts (Karachi, Hyderabad, Shikarpur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. See 1901 census data here:[109] /wiki/Census_in_British_India
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1911 figure taken from census data by combining the total population of all districts (Hyderabad, Karachi, Larkana, Sukkur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. See 1911 census data here:[108] /wiki/Census_in_British_India
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1921 figure taken from census data by combining the total population of all districts (Hyderabad, Karachi, Larkana, Nawabshah, Sukkur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. See 1921 census data here:[107] /wiki/Census_in_British_India
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1931 figure taken from census data by combining the total population of all districts (Hyderabad, Karachi, Larkana, Nawabshah, Sukkur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. See 1931 census data here:[106] /wiki/Census_in_British_India
India Census Commissioner (1941). "Census of India, 1941. Vol. 12, Sind". JSTOR saoa.crl.28215545. Archived from the original on 29 January 2023. Retrieved 5 May 2024. https://www.jstor.org/stable/saoa.crl.28215545
1941 figure taken from census data by combining the total population of all districts (Dadu, Hyderabad, Karachi, Larkana, Nawabshah, Sukkur, Tharparkar, Upper Sind Frontier), and one princely state (Khairpur), in Sindh Province, British India. See 1941 census data here:[105] /wiki/Census_in_British_India
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Including Federal Capital Territory (Karachi) /wiki/Federal_Capital_Territory_(Karachi)
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1872 census: Also includes Tribals, Jains, Buddhists, and Nanakpanthis (Sikhs).1881 census: Also includes Tribals and Nanakpanthis (Sikhs).1891 census: Also includes Tribals.1901 census: Also includes Tribals and Nanakpanthis (Sikhs). /wiki/Tribals_in_India
1901 census: Enumerated as Hindus.
1901 census: Enumerated as Hindus.
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